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Astrological Compendium
This book contains the Astrological Compendium of the late Classical astrologer Rhetorius the Egyptian. It contains his Explanation and Narration of The Whole Art of Astrology, and was translated from the Greek by James Herschel Holden, M.A., Research Director of the American Federation of Astrologers. Also included are the treatises by Teucer of Babylon on the Nature of the Signs of the Zodiac and the Nature of the Seven planets. Rhetorius was the last major astrological writer of the Classical period of Greek Astrology.
Hellenistic Astrology
Hellenistic astrology is a tradition of horoscopic astrology that was practiced in the Mediterranean region from approximately the first century BCE until the seventh century CE. It is the source of many of the modern traditions of astrology that still flourish around the world today, although it is only recently that many of the surviving texts of this tradition have become available again for astrologers to study. Hellenistic Astrology: The Study of Fate and Fortune is one of the first comprehensive surveys of this tradition in modern times. The book covers the history, philosophy, and techniques of ancient astrology, with a special focus on demonstrating how many of the fundamental concepts underlying the practice of western astrology originated during the Hellenistic period.
Carmen Astrologicum
Dorotheus of Sidon, who appears to have lived in Alexandria, flourished in the first century AD. He wrote his Pentateuch (five books) on astrology in Greek, in verse. This translation, from 1976 by David Pingree, is from a fourth century Pahlavi (Persian) source. The first book is on the judgement of nativities. Book two concerns marriage and children. Book three is on the length of life. Book four is on the transfer of years, i.e., forecasting. Book five is on interrogations, i.e., electional astrology. In this book are the earliest known astrological charts. Dorotheus bases much of his interpretative methods on the triplicity rulers, by day and by night. All fire signs have the same rulers...
The Legacy of Mesopotamia
Influence from Mesopotamia on adjacent civilizations has often been proposed on the basis of scattered similarities. For the first time a wide-ranging assessment from 3000 BC to the Middle Ages investigates how similarities arose in Egypt, Palestine, Anatolia, and Greece. The development of writing for accountancy, astronomy, devination, and belles lettres emanated from Mesopotamians who took their academic traditions into countries beyond their political control. Each country soon transformed what it received into its own, individual culture. When cuneiform writing disappeared, Babylonian cults and literature, now in Aramaic and Greek, flourished during the Roman Empire. The Manichaeans adapted the old traditions which then perished under persecution, but traces persist in Hermetic works, court narratives and romances, and in the Arabian Nights. When ancient Mesopotamia was rediscovered in the last century, British scholars were at the forefront of international research. Public excitement has been reflected in pictures and poems, films and fashion.
A History of Ancient Mathematical Astronomy
From the reviews: "This monumental work will henceforth be the standard interpretation of ancient mathematical astronomy. It is easy to point out its many virtues: comprehensiveness and common sense are two of the most important. Neugebauer has studied profoundly every relevant text in Akkadian, Egyptian, Greek, and Latin, no matter how fragmentary; [...] With the combination of mathematical rigor and a sober sense of the true nature of the evidence, he has penetrated the astronomical and the historical significance of his material. [...] His work has been and will remain the most admired model for those working with mathematical and astronomical texts. D. Pingree in Bibliotheca Orientalis, 1977 "... a work that is a landmark, not only for the history of science, but for the history of scholarship. HAMA [History of Ancient Mathematical Astronomy] places the history of ancient Astronomy on a entirely new foundation. We shall not soon see its equal. N.M. Swerdlow in Historia Mathematica, 1979
The Orphic Astrologer Critodemus
Despite the relevance of astrology in Graeco-Roman mentality, our information about the early period of Hellenistic astrology is marred by the scarcity of original sources. Personal astrology did not take off until the late Hellenistic period, due to the more substantial Hellenization of Mesopotamia facilitating the import of Babylonian theories. The most relevant doctrines, mostly surviving as references and partial paraphrases in later authors and astrological miscellanies, are attached to the pseudepigraphical names of Nechepsos and Petosiris, which have been traced back to the Egyptian Demotic tradition. Critodemus, who is classified as a later author even if Firmicus Maternus invokes hi...
The Star of Bethlehem and the Magi
This book is the fruit of the first ever interdisciplinary international scientific conference on Matthew's story of the Star of Bethlehem and the Magi, held in 2014 at the University of Groningen, and attended by world-leading specialists in all relevant fields: modern astronomy, the ancient near-eastern and Greco-Roman worlds, the history of science, and religion. The scholarly discussions and the exchange of the interdisciplinary views proved to be immensely fruitful and resulted in the present book. Its twenty chapters describe the various aspects of The Star: the history of its interpretation, ancient near-eastern astronomy and astrology and the Magi, astrology in the Greco-Roman and the Jewish worlds, and the early Christian world – at a generally accessible level. An epilogue summarizes the fact-fiction balance of the most famous star which has ever shone.
A History of Ancient Mathematical Astronomy: Egypt. Early Greek astronomy. Astronomy during the Roman Imperial period and late antiquity
At once the most comprehensive and detailed history of ancient astronomy undertaken. From Meton of Athens in the fifth century B.C. and the unnamed scribes of Babylon, through Hipparchus and Ptolemy, to the shadowy figures of Olympiodorus and Stephanus in the early period of the Byzantine Empire, from primitive shadow tables and calendars of star phases, through Babylonian ephemerides and the Almagest, to the odd fragments preserved in late astrologers, the entire panorama of astronomy is set forth.
