You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Richard of St.Victor (d.1173) developed original ideas about the faculty of imagination in a twelfth-century Parisian context. Related to the historical study of philosophical psychology, Richard of St. Victor’s Theory of Imagination acknowledges that the faculty of imagination, being a necessary precondition for human reasoning and a link between soul and body, plays an important role in Richard’s understanding of the human soul. Richard also deals with the interpretation of biblical language, metaphors, rhetoric, and the possibility of creative imagination. Considering all these aspects of the imagination in Richard’s texts improves our understanding of his theological epistemology and sheds new light on the theory of the imagination in the history of medieval philosophy in general.
""When we consider how much the philosophers of this world have labored, we should be ashamed to be inferior to them""; ""We should seek always to comprehend by reason what we hold by faith."" Richard of St. Victor. His works fall into the three classes of dogmatic, mystical, and exegetical. In the first, the most important is the treatise in six books on the Trinity, with the supplement on the attributes of the Three Persons, and the treatise on the Incarnate Word. But greater interest now belongs to his mystical theology, which is mainly contained in the two books on mystical contemplation, entitled respectively ""Benjamin Minor"" and ""Benjamin Major,"" and the allegorical treatise on the Tabernacle. He carries on the mystical doctrine of Hugh, in a somewhat more detailed scheme, in which the successive stages of contemplation are described. Assemble here are, for the first time in English, his most important and essential works together in a single volume.
Scrapbook of school-related ephemera belonging to Richard Victor Langford, a student in Pasadena and Los Angeles. Includes materials from the 1920s and 1930s related to Langford's experience, service, and activities in elementary, middle school, and high school in South Pasadena (including at South Pasadena Junior High School and South Pasadena High School). The scrapbook also contains materials relating to Langford's time at Pasadena Junior College, the Whitter Institute of International Relations, and the University of Southern California.
Here are the writings of the man who was the great link between the early Christian mystics and the mystical awakening in medieval Europe. Richard (?-1173) was born in Scotland and joined the Abbey of St. Victor in Paris, where he became Superior and Prior.
Richard Ericson was one of the most important and widely-cited criminologists of his generation and this volume, edited by three of his colleagues, brings together a selection of his influential research essays and articles. The topics covered include juvenile justice, policing, the courts, the media, the insurance industry and national security. Overall, the collection enables scholars and researchers to develop a greater understanding of the dynamics of crime, risk and security.
The version of the Rule of St. Augustine used at the Abbey of St.Victor began with the command to love God above all things and ones neighbor as oneself. Not surprisingly, then, love was a pervasive theme in the writings produced there, many of which are introduced and translated here: (1)five lyrical essays by Hugh of St.Victor (d.1141): The Praise of Charity; The Betrothal Gift of the Soul; In Praise of the Spouse; On the Substance of Love; What Truly Should Be Loved?; (2)On the Four Degrees of Violent Love, by Richard of St.Victor (d.1173), which traces the likenesses and differences between romantic love and the love of God; (3)Achard of St.Victor (d.1170), Sermon5 and two of Adam of St.Victors sequences are examples of how these authors wove love into their writings; (4)excerpts from the Microcosmus by Godfrey of St.Victor (d.ca.1195), summarize the central place of love in his humanistic theological anthropology.
Angelici presents a trinitarian model, intelligible to a Western context but which could also awake admiration from Greek theologians. Today Richard's dogmatics could represent a bridge for dialogue between different traditions. For the first time this theological masterpiece is being made available, unabridged, in English to allow a broader theological public to benefit from Richard's accomplishments.
This collection brings together the works of Richard of St. Victor, one of the most influential theologians of the twelfth century. With extensive commentary by Migne, the volume offers insights into Richard's thinking and contributions to Christian theology. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.