Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Prescription for Life
During his more than thirty years as a vascular surgeon, Richard Furman literally held clogged arteries and diseased hearts in his hands and wondered why the person lying on the table hadn't been more careful. Heart disease is the number one killer of men and women in America, and in most cases it is completely preventable. So why are we slowly destroying our bodies and killing ourselves? And what can we do to turn it around? The good news is, simple, sustainable lifestyle changes can mean the difference between health and infirmity, between life and death. Putting his three decades of experience and education to work, Dr. Furman gives readers the strategies they need to live not just longer...
Forging a Christian Order
A significant contribution to the historiography of religion in the U.S. south, Forging a Christian Order challenges and complicates the standard view that eighteenth-century evangelicals exerted both religious and social challenges to the traditional mainstream order, not maturing into middle-class denominations until the nineteenth century. Instead, Kimberly R. Kellison argues, eighteenth-century White Baptists in South Carolina used the Bible to fashion a Christian model of slavery that recognized the humanity of enslaved people while accentuating contrived racial differences. Over time this model evolved from a Christian practice of slavery to one that expounded on slavery as morally rig...
Deliver Us from Evil
A major contribution to our understanding of slavery in the early republic, Deliver Us from Evil illuminates the white South's twisted and tortured efforts to justify slavery, focusing on the period from the drafting of the federal constitution in 1787 through the age of Jackson. Drawing heavily on primary sources, including newspapers, government documents, legislative records, pamphlets, and speeches, Lacy K. Ford recaptures the varied and sometimes contradictory ideas and attitudes held by groups of white southerners as they tried to square slavery with their democratic ideals. He excels at conveying the political, intellectual, economic, and social thought of leading white southerners, v...
Furman University
Founded in 1826 by a group of South Carolina Baptist Convention leaders, Furman Academy and Theological Institution was named after Richard Furman, the first president of the first national gathering of Baptists in the United States. Furman currently resides several miles north of Greenville, as it has since the 1950s, though it has changed locations and names several times since its founding and disaffiliated from the Baptist Convention in 1992. Well known for its beautiful campus, impressive academics, and successful alums, Furman is one of the top 50 liberal arts colleges in the country and was ranked fourth in the country in U.S. News and World Report's "Undergraduate Research" category.
Kith and Kin
William Lawton (1723-1757) immigrated from England to Charleston County, South Carolina during or before 1737, married three times, and moved in 1744 to Edisto Island, Colleton County, South Carolina. Descen- dants and relatives lived in South Carolina, Georgia, North Carolina, Virginia and elsewhere.
A Baptist at the Crossroads
South Carolina Baptist Richard Furman (1755–1825) personified a host of seeming contradictions. As a Regular Baptist baptized by a Separate Baptist, an ardent patriot with puritan sensibilities, a Federalist who zealously defended religious liberty, and a slave-owning aristocrat who associated with backwoods revivalists, Furman is a complex figure in American history. His doctrine of atonement exhibited this same complexity, as he uniquely held to both a penal substitutionary theory of the atonement as well as to a moral governmental view, models of the atonement that were often conceived as mutually exclusive in the nineteenth century. Furman was the first of his American Baptist kind to attempt to integrate these two models. As a Baptist standing at the political, cultural, and theological crossroads of America, Furman blended Edwardsean and confessional Calvinism, Regular and Separate Baptist traditions, and a host of other elements into his theology, laying the groundwork for an entire generation of Southern Baptists who followed in his theological footsteps.
Defeating Dementia
Dementia. It's one of the most dreaded conditions we face as we age. Many people claim they would rather be diagnosed with cancer than dementia or Alzheimer's. What many don't realize is that dementia is not a forgone conclusion as we get older. Our own lifestyle choices and habits can have a significant impact--for good or ill--on our chances of developing the disease. And that means there's hope. Drawing from the latest medical research, Dr. Richard Furman helps readers understand dementia and Alzheimer's and shows them how to make three powerful lifestyle changes that can help decrease the probability of developing this disease. He explains how eating the right foods, exercising, and sustaining an ideal weight can dramatically reduce the likelihood of developing dementia in the first place, and even how it can slow the progression of the disease in someone who has already received a diagnosis.
Proslavery
Probing at the very core of the American political consciousness from the colonial period through the early republic, this thorough and unprecedented study by Larry E. Tise suggests that American proslavery thought, far from being an invention of the slave-holding South, had its origins in the crucible of conservative New England. Proslavery rhetoric, Tise shows, came late to the South, where the heritage of Jefferson's ideals was strongest and where, as late as the 1830s, most slaveowners would have agreed that slavery was an evil to be removed as soon as possible. When the rhetoric did come, it was often in the portmanteau of ministers who moved south from New England, and it arrived as part of a full-blown ideology. When the South finally did embrace proslavery, the region was placed not at the periphery of American thought but in its mainstream.
