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The Seven Deadly Sins
This volume presents a selection of essays undertaken by participants in an NEH Summer Seminar in 2004 on the topic of the seven deadly sins, viewed individually and as a whole, as part of the Begriffsgeschichte of the Middle Ages and beyond in which concepts are constructed within the cultural milieus in which they function. The essays in the first part study the political and social ethics of medieval communities. In the second part, the institutional imperatives within the Church of formulating and teaching about the capital vices are the focus of research. In the final section, the contributions deal with ways in which secular artists and authors (in particular, Dante) contribute to the cultural construction of the vices. Contributors include: Dwight D. Allman, Bridget K. Balint, V. S. Benfell III, Dallas G. Denery II, Laura D. Gelfand, Susan E. Hill, Holly Johnson, Hilaire Kallendorf, John Kitchen, Rhonda L. McDaniel, Richard Newhauser, Thomas Parisi, and Derrick G. Pitard.
The Early History of Greed
The history of avarice as the deadliest vice in western Europe has been said to begin in earnest only with the rise of capitalism or, earlier, the rise of a money economy. In this first full-length study of the early history of greed, Richard Newhauser shows that avaritia, the sin of greed for possessions, has a much longer history, and is more important for an understanding of the Middle Ages, than has previously been allowed. His examination of theological and literary texts composed between the first century CE and the tenth century reveals new significance in the portrayal of various kinds of greed, to the extent that by the early Middle Ages avarice was available to head the list of vices for authors engaged in the task of converting others from pagan materialism to Christian spirituality.
The Early History of Greed
In this full-length study of the early history of greed Richard Newhauser challenges the traditional view that avarice only became a dominant sin with the rise of a money economy. He shows that avaritia, the sin of greed for possessions, was dominant in a wide range of theological and literary texts from the first century CE, and that by the early Middle Ages avarice headed the list of vices for authors aiming to convert others from pagan materialism to Christian spirituality.
Sin: Essays on the Moral Tradition in the Western Middle Ages
Richard Newhauser examines here aspects of the moral tradition of medieval thought, specifically the construction of the seven deadly sins, their offspring, and related schematizations of immorality in the Latin West. The emphasis in these studies is on the malleability of moral categories, their relationship to changes in medieval culture, and the creativity and sensitivity of the thinkers who made use of the concepts of sinfulness in the Middle Ages. The first section examines the contexts in which the seven deadly sins (or nine accessory sins) are found in medieval Latin, English, and German texts, and in particular the genre of the treatise on vices and virtues as the major vehicle in wh...
Scholarly Community at the Early University of Paris
This book explores the individuals and ideas involved in one of the most transformative periods in higher education's history.
The Medieval Mystical Tradition in England
The series has from the beginning been instrumental in sustaining this field of study. JOURNAL OF ECCLESIASTICAL HISTORY Mystical writing flourished between the thirteenth and fifteenth centuries across Europe and in England, and had a wide influence on religion and spirituality. This volume examines a range of topics within the field. The five "Middle English Mystics" (Richard Rolle, Walter Hilton, the author of The Cloud of Unknowing, Julian of Norwich and Margery Kempe) receive renewed attention, with significant new insights generated by fresh theoretical approaches. In addition, there are studies of the relationships between continental and English mystical authors, introductions to som...
The Restoration of Human Affairs
The aim of this book is to explore the possibilities and limits of Comenius’s greatest and most important work, General Consultation Concerning Restoration of Human Affairs. The humanity of people is not quite right, but not quite lost—that is the foundational anthropological assumption of the Consultation. How does Comenius understand humanity? What are human affairs? What’s wrong with them? And the most important question: Can they be somehow corrected, improved, or restored?
Caring for the Living Soul
Caring for the Living Soul identifies the fundamental role emotions played in the development of learned medicine and in the formation of the social role of the "physicians of the body" in the western Mediterranean between 1200 and 1500. The book explores theoretical debates and practical advice concerning the treatment of the "accidentia anime" in diverse medical sources. Contextualizing this literature within the developments in natural philosophy and pastoral theology during the period, and alongside local and social contexts of medical practice, emotions are revealed to have been a malleable topic through which change and innovation in the field of medicine transpired. Bringing together a wide range of untapped sources and creating connections between emotions, religious authorities, and medical practitioners, this study sheds light on the centrality of the discourses of emotions to the formation of the social fabric.
A Companion to the Gawain-poet
It ends with a discussion of the reception of the Morte Darthur from the sixteenth to the twentieth centuries, and a select bibliography.
The Psalms and Medieval English Literature
An examination of how The Book of Psalms shaped medieval thought and helped develop the medieval English literary canon. The Book of Psalms had a profound impact on English literature from the Anglo-Saxon to the late medieval period. This collection examines the various ways in which they shaped medieval English thought and contributed to the emergence of an English literary canon. It brings into dialogue experts on both Old and Middle English literature, thus breaking down the traditional disciplinary binaries of both pre- and post-Conquest English and late medieval and Early Modern, as well as emphasizing the complex and fascinating relationship between Latin and the vernacular languages o...
