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Main description: It is a widespread idea that the roots of the Christian sermon can be found in the Jewish Derasha. But the story of the interrelation of the two homiletical traditions, Jewish and Christian, from New Testament times to the present day is still untold. This book offers the papers of the first international conference (Bamberg, Germany, 6th to 8th March 2007) which brought together Jewish and Christian scholars to discuss Jewish and Christian homiletics in their historical development and relationship and to sketch out common homiletical projects.
Jacob Neusner has--in over sixty scholarly works, fourteen textbooks, and thirteen collections of essays--laid the foundation and completed the structure for a new understanding of the history of Judaism. The present volume is the capstone effort to date in this endeavor. Neusner reconstructs and interprets the Mishnah's intellectual history, presenting a picture of the beginnings and first major expression of Judaism. What makes this account distinctively historical, writes Neusner in his Introduction, will be our sustained effort to relate the unfolding of the ideas of the Mishnah to the historical setting of the philosophers of the document, to compare context and concept, to ask about the interplay between idea and social, material reality. Neusner succeeds in this specific task and in the greater task of providing a work with methodological significance for the entire field of the history of religions.
This concise volume provides a lucid introduction to the genesis and development of Rabbinic Judaism. Jacob Neusner outlines and examines the four stages in which the initial period of the historical development of Rabbinic Judaism divides, beginning with the Pentateuch and ending with its definitive and normative statement in the Talmud of Babylonia. He traces the development of Rabbinic Judaism by exploring the relationships between and among the cognate writings which embody its formative history.
Neusner proves that the law of normative Judaism, the Halakhah, viewed whole, with its category-formations read in logical sequence, tells a coherent story. He demonstrates that details of the law contribute to making a single statement, one that, moreover, complements and corresponds with that of the Aggadah, the lore and scriptural exegesis of Judaism. He has now portrayed for the first time the way in which Aggadah and Halakhah, attitude and action, belief and behavior, join together to set forth normative Judaism, the vast system for holy Israel's social order of the Mishnah, Talmud, and Midrash of late antiquity.
Enlarges our understanding of the term "scripture" through a comparative study of Veda and Torah.
The central theme of Making God s Word Work is that, throughout the rules and norms of the Mishnah, and beneath their surface, is a governing theological pattern which defines the detail relating to social conduct and brings to the fore a coherent system of analysis, thought, and argument.
Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."
The introduction offers some thoughts on each of the four areas covered by the essays and draws some broad conclusions. Studies of the history of manuscripts and of their acquisition demonstrate their impact on research into Jewish studies and on modern Judaism’s understanding of itself. What emerges from liturgical studies here included is how important it is not only to analyze texts but also to identify overall historical, geographical and cultural developments. Prayer may have been used as an educational tool and, in turn, influenced educational ideas and agendas. The liturgical themes that occur and recur over the centuries (and especially in the talmudic and medieval periods) reflect...