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Main description: It is a widespread idea that the roots of the Christian sermon can be found in the Jewish Derasha. But the story of the interrelation of the two homiletical traditions, Jewish and Christian, from New Testament times to the present day is still untold. This book offers the papers of the first international conference (Bamberg, Germany, 6th to 8th March 2007) which brought together Jewish and Christian scholars to discuss Jewish and Christian homiletics in their historical development and relationship and to sketch out common homiletical projects.
The Old Testament is transformed from problem to ally when preachers attend to power at work in ancient and modern contexts by mirroring Second Isaiah's proclamation, listening to contemporary servant Israel, and learning from African American preaching in context of domination. This book analyses the impact of domination on Old Testament proclamation and thus leads to several unique contributions. Firstly, it reads Second Isaiah as a homiletic model for proclaiming older (pre-exilic) texts in response to exilic domination. Secondly, it treats the Old Testament as a rich resource for confronting racism and anti-Semitism though teaching and it introduces contemporary Christian-Jewish dialogue in Germany as a model for the Church. Lastly, it highlights preaching traditions within the African American Church as instructive for formulating an effective Old Testament preaching strategy.
After the Nazi seizure of power on January 30, 1933, over 250 German rabbis, rabbinical scholars, and students for the rabbinate fled to the United States. The Last Generation of the German Rabbinate follows their lives and careers over decades in America. Although culturally uprooted, the group's professional lives and intellectual leadership, particularly those of the younger members of this group, left a considerable mark intellectually, socially, and theologically on American Judaism and on American Jewish congregational and organizational life in the postwar world. Meticulously researched and representing the only systematic analysis of prosopographical data in a digital humanities database, The Last Generation of the German Rabbinate reveals the trials of those who had lost so much and celebrates the legacy they made for themselves in America.
Pope John Paul II speaks in "Ecclesia in Africa" (1995) of the necessity for the church to inculturate itself into the cultures of the African peoples. This book shows what makes inculturation in Africa a necessity. Against the background of a socio-empircal study it becomes understandable, why in the history of mission, from a European-religious perspective much remains misunderstood and causes distress until today. The author focuses on the 'way of Inculturation" showing how a "rooting of the Gospel in Africa" could be possible and sustainable. (Series: Biblical Perspectives for Annunciation and Teaching / Biblische Perspektiven fur Verkundigung and Unterricht, Vol. 7) [Subject: Theology, African Studies]
Provides a new history of catechesis in early Latin Christianity that foregrounds core questions of knowledge, faith, and teaching.
This edition of rabbinic parables (meshalim) in the two Mekhiltot, the tannaitic Midrashim to the book of Exodus (3rd century CE), has a double scholarly purpose. It offers a critical synoptic presentation and study of the textual witnesses of the parables, and a commentary on their meaning and function in their literary and historical context. Moreover, a new English translation of every parable will make the edition a useful tool for interested readers with less knowledge of Hebrew, or those merely looking for a quick reference. This edition, which intends to be the first in a series of editions of parables in all the tannaitic works, is an indispensable tool not only for scholars of Jewish texts, but also for students of the New Testament and early Christian literature, historians of religion in late Antiquity, and those interested in similar literary genres, such as fables.
An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.