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Hardcover reprint of the original 1878 edition - beautifully bound in brown cloth covers featuring titles stamped in gold, 8vo - 6x9. All foldouts have been masterfully reprinted in their original form. No adjustments have been made to the original text, giving readers the full antiquarian experience. For quality purposes, all text and images are printed as black and white. This item is printed on demand. Book Information: Smyth, R. Brough (Robert Brough). The Aborigines of Victoria: With Notes Relating To The Habits of The Natives of Other Parts of Australia And Tasmania, Volume 1. Indiana: Repressed Publishing LLC, 2012. Original Publishing: Smyth, R. Brough (Robert Brough). The Aborigines of Victoria: With Notes Relating To The Habits of The Natives of Other Parts of Australia And Tasmania, Volume 1. Melbourne: J. Ferres, Gov'T Printer; Etc., 1878. Subject: Ethnology
Robert Brough Smyth (1830-1889) was a successful Melbourne-based mining engineer and civil servant who spent 16 years as Secretary of the Board for the Protection of the Aborigines. In this study of the society and customs of indigenous Australians in the Victoria region, first published in 1878, he combines his own observations with those of others who lived or worked closely with the Aboriginal population. The principal focus of volume 2 is language. Smyth discusses the similarities and differences between regional dialects, grammatical rules and the use of sign language, and the vocabularies of different regions. The nine essays by European settlers which form the appendices explore a variety of anthropological topics and shed light on the complex relationship that existed between the indigenous Australian population and the European immigrants. A final chapter outlines the customs and characteristics of the Aborigines of Tasmania.
When the Reverend Henry Carmichael opened the Sydney Mechanics’ School of Arts in 1833, he introduced a bold directive: for Australia to advance on the scale of nations, it needed to develop a science of its own. Prominent scientists in the colonies of New South Wales and Victoria answered this call by participating in popular exhibitions far and near, from London’s Crystal Place in 1851 to Sydney, Melbourne, Adelaide, and Brisbane during the final decades of the nineteenth century. A Science of Our Own explores the influential work of local botanists, chemists, and geologists—William B. Clarke, Joseph Bosisto, Robert Brough Smyth, and Ferdinand Mueller—who contributed to shaping a d...
On Taungurung Land: Sharing History and Culture is the first monograph to examine how the Taungurung Nation of central Victoria negotiated with protectors and pastoralists to retain possession of their own country for as long as possible. Historic accounts, to date, have treated the histories of Acheron and Mohican Aboriginal stations as preliminary to the establishment of the more famous Coranderrk on Wurundjeri land. Instead of ‘rushing down the hill’ to Coranderrk, this book concentrates upon the two foundational Aboriginal stations on Taungurung Country. A collaboration between Elder Uncle Roy Patterson and Jennifer Jones, the book draws upon Taungurung oral knowledge and an unusually rich historical record. This fine-grained local history and cultural memoir shows that adaptation to white settlement and the preservation of culture were not mutually exclusive. Uncle Roy shares generational knowledge in this book in order to revitalise relationships to place and establish respect and mutual practices of care for Country.
: Archaeology has been complicit in the appropriation of indigenous peoples' pasts worldwide. While tales of blatant archaeological colonialism abound from the era of empire, the process also took more subtle and insidious forms. Ian McNiven and Lynette Russell outline archaeology's "colonial culture" and how it has shaped archaeological practice over the past century. Using examples from their native Australia-- and comparative material from North America, Africa, and elsewhere-- the authors show how colonized peoples were objectified by research, had their needs subordinated to those of science, were disassociated from their accomplishments by theories of diffusion, watched their histories reshaped by western concepts of social evolution, and had their cultures appropriated toward nationalist ends. The authors conclude by offering a decolonized archaeological practice through collaborative partnership with native peoples in understanding their past.
This collection represents a serious re-examination of existing work on the Aboriginal history of nineteenth-century Victoria, deploying the insights of postcolonial thought to wrench open the inner workings of territorial expropriation and its historically tenacious variability. Colonial historians have frequently asserted that the management and control of Aboriginal people in colonial Victoria was historically exceptional; by the end of the century, colonies across mainland Australia looked to Victoria as a ‘model’ for how to manage the problem of Aboriginal survival. This collection carefully traces the emergence and enactment of this ‘model’ in the years after colonial separatio...
SOUNDING 3 begins with Echo 34: DERRIMUTT THE GO-BETWEEN. This clan head of the Bunurong people was the traditional ‘owner’ of the town site that became Melbourne’s CBD on the western side of the river. Bible-bashing Protector Thomas’s journals of camping with the natives at what is now the Botanic Gardens is eye-opening and reveals mind-bending mysteries and misery with grog and gun-control issues that resonate on up to today. This Sounding personalises many local Kulin identities such as Polierong aka Billy Lonsdale and Yabbee aka Billy Hamilton who name-swapped with the early leading townsmen and squatters on their ‘country’. Next follow snippets from Mick Woiwod’s fictional...
Anthropogenic climate change is becoming a reality, and in Australia this means longer , more intense wildfire seasons over a wider area. The GunaiKurnai people saw much of their Country decimated during ‘Black Summer’ (2019/2020), prompting questions about both the management of Country and its heritage resources moving forward.