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Plantation and Civility in the North Atlantic World
The settlement of the Hebrides is usually considered in terms of the state formation agenda. Yet the area was subject to successive attempts at plantation, largely overlooked in historical narrative. Aonghas MacCoinnich’s study, Plantation and Civility, explores these plantations against the background of a Lowland-Highland cultural divide and competition over resources. The Macleod of Lewis clan, ‘uncivil’, Gaelic Highlanders, were dispossessed by the Lowland, ‘civil,’ Fife Adventurers, 1598-1609. Despite the collapse of this Lowland Plantation, however, the recourse to the Mackenzie clan, often thought a failure of policy, was instead a pragmatic response to an intractable problem. The Mackenzies also pursued the civility agenda treating with Dutch partners and fending off their English rivals in order to develop their plantation.
The Eurasian Beaver Handbook
Beavers are widely recognised as a keystone species which play a pivotal role in riparian ecology. Their tree felling and dam building behaviours coupled with a suite of other activities create a wealth of living opportunities that are exploited by a range of other species. Numerous scientific studies demonstrate that beaver-generated living environments that are much richer in terms of both biodiversity and biomass than wetland environments from which they are absent. Emerging contemporary studies indicate clearly that the landscapes they create can afford sustainable, cost-effective remedies for water retention, flood alleviation, silt and chemical capture. Beaver activities, especially in...
Mabou Pioneers Volume 1
This book is a genealogical record of some of the pioneer families who settled in the Mabou and District area of Cape Breton. In addition to genealogies of Mabou families, the book also offers biographical sketches of prominent ecclesiastics, a history of the Parish of Mabou, and a brief reflection on the compiling of genealogies. Mabou Pioneers is an indispensible reference to the genealogy of this remarkable Cape Breton community.
Old and New World Highland Bagpiping
The work is the result of over thirty years of oral fieldwork among the last Gaels in Cape Breton, for whom piping fit unself-consciously into community life, as well as an exhaustive synthesis of Scottish archival and secondary sources. Reflecting the invaluable memories of now-deceased new world Gaelic lore-bearers, John Gibson shows that traditional community piping in both the old and new world Gàihealtachlan was, and for a long time remained, the same, exposing the distortions introduced by the tendency to interpret the written record from the perspective of modern, post-eighteenth-century bagpiping. Following up the argument in his previous book, Traditional Gaelic Bagpiping, 1745-1945, Gibson traces the shift from tradition to modernism in the old world through detailed genealogies, focusing on how the social function of the Scottish piper changed and step-dance piping progressively disappeared. Old and New World Highland Bagpiping will stir controversy and debate in the piping world while providing reminders of the value of oral history and the importance of describing cultural phenomena with great care and detail.
Sustainable Agricultural Practices
The need for sustainable advancement in agriculture practices continues to press. Achieving optimum yields of crops has traditionally meant farmers continuously using large amounts of chemical fertilizers or pesticides but the indiscriminate use of these pesticides has adversely affected the environment, non- target microorganisms, soil textures and human health. Sustainable Agricultural Practices, a volume in the Plant and Soil Microbiome series, presents foundational information into the successful utilization of different biocontrol agents (especially bacteria and fungi actinomycetes) under field conditions which can help relieve the pressure of overexploitation of synthetic pesticides in...
Land, Faith and the Crofting Community
This book probes the deep-rooted links between the land, the people and the religious culture of the Scottish Highlands and Islands in the nineteenth century. The responses of the clergy to the social crisis which enveloped the region have often been characterised as a mixture of callous indifference, cowering deference or fatalistic passivity. Allan MacColl's pioneering research challenges such stereotypical representations of Highland ministers head-on. Land, Faith and the Crofting Community is the first full-scale examination of Christian social teaching in the nineteenth-century Gaidhealtachd and addresses a major gap in the historical understanding of Gaelic society. Seeking to lay bare...
Royal Inauguration in Gaelic Ireland C. 1100-1600
An investigation of the places in the Irish landscape where open-air Gaelic royal inauguration assemblies were held from the twelfth to the sixteenth centuries. This investigation considers the places on the Irish landscape where open-air Gaelic royal inauguration assemblies were held in the period c. 1100-1600. Specially designated inauguration sites played an important role in the political life of Gaelic lordships in later medieval Ireland. Gaelic ruling families often appropriated prehistoric ritual landscapes for their royal assemblies in order to attach the pedigree of a royal candidate to an illustrious past; such sites might be an alleged burial place of an eponymous ancestor or a le...
An Creanaiche
Many people won't believe this story. That's the way it is, and I understand that. The first time I met M?iri NicEachairne, I didn't believe it either. But her story is so astonishing and so important for the whole world that I couldn't ignore it. Little by little, I was drawn in by what M?iri had to say. I came to understand that her account of what happened when JFK was murdered in Dealey Plaza was true. M?iri knew Lee Oswald (she never called him 'Harvey') in Dallas in the autumn of 1963. She knew things about the murder of President Kennedy that no-one else knew, at least outside of the gang that was involved in the murder. For that reason, she had to flee the United States. She was in fear of her life. Perhaps she still is. But now she has cancer and hasn't much longer to live.
