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Trial by Fire and Battle in Medieval German Literature
Well after the condemnation of ordeals by the Fourth Lateran Council, the Kunigunde legend preserves the ordeal by fire in a sort of hagiographic amber, much as it was portrayed in the mid-twelfth-century Richardis legend, while Stricker's short secular burlesque "The Hot Iron," written in the mid-thirteenth century, makes sport of this formerly serious legal proceeding, reflecting the almost immediate abandonment of trial by fire as a legal proof in many areas after the council's decision."
Women and Family Life in Early Modern German Literature
A study of the discourse of gender in 16th-century German popular literature.Writers of sixteenth-century German popular literature took great interest in describing, debating, commenting on, and prescribing gender roles, and discourses of gender can be traced in texts of all kinds from this period. This book focuses on popular works by Georg Wickram, Jakob Frey, Martin Montanus, and Johann Fischart, all of whom published novels, joke books, plays and/or moral treatises on marriage and family life in Strasbourg in the sixteenth century. Their works express not only their own ideas on women's roles as wives and mothers, but also societal values at a time of religious, political, and cultural ...
Histories of Emotion
This study addresses two desiderata of historical emotion research: reflecting on the interdependence of textual functions and the representation of emotions, and acknowledging the interdependence of studies on the premodern and modern periods in the history of emotion. Contemporary research on the history of emotion is characterised by a proliferation of studies on very different eras, authors, themes, texts, and aspects. The enthusiasm and confidence with which situations, actions, and interactions involving emotions in history are discovered, however, has led to overly direct attempts to access the represented objects (emotions/feelings/affects); as a result, too little attention has been paid to the conditions and functions of their representations. That is why this study engages with the emotion research of historians from an unashamedly philological perspective. Such an approach provides, among other things, insights into the varied, often contradictory, observations that can be made about the history of emotion in modernity and premodernity.
Semantic Traces of Social Interaction from Antiquity to Early Modern Times
There are many methods that use historical semantic analysis as the key to unlocking an understanding of past epochs, concepts in the humanities, and socio-historical events, including: conceptual history, lexicometry and socio-historical discourse semantics. As diverse as these approaches are, stemming as they do from varying academic traditions, together they have proven that language is more than just a passive medium to transport meaning. Words and their meanings on the one hand, and the changes in those meanings on the other, influence socio-cultural structures, orders of knowledge, ideologies, and mentalities. In turn, socio-political achievements, ideological orientation, novel ways of thinking, and modifications of scientific knowledge and cultural practices inform and change the way words are used, leading to neologisms and semantic shifts as well as to expanded or narrowed meanings. Tracing the changes in the meaning of conversatio and its modern language derivatives, this book illustrates the productivity of historical semantic analysis for cultural studies.
Perfect Friendship
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The Inner Life of Catholic Reform
"While studies abound about Catholic Reform and its institutional or social history, its spiritual motives and practices, what one could call its "inner life," have been widely neglected. This book examines how these spiritual ideas and practices shaped the Catholic Reform and Catholic view of the world and led to a diverse but peculiarly theological imagination, a new outlook on the self and the world, and influenced human behaviors and sentiments. It tells the story of how the idea of the "inner reform of the soul" shaped a world religion. The historicization of these religious practices and beliefs makes this book also highly accessible to historians and anthropologists. It relies on a plethora of published and unpublished sources, and a wide field of secondary literature. Although the emphasis is on Europe, this book takes a global perspective by integrating material from Africa, America and Asia as it was in this era that Catholicism became a "world religion.""--
Sisters
Harlot, pious martyr, marriage breaker, obedient sister, prophetess, literate woman, agent of the devil, hypocrite. These are some qualifications of the image of Anabaptist/Mennonite women, from a wide array of perspectives. Over the ages they became both negative and positive stereotypes, created by either opponents or sympathizers, as a means of demonizing or promoting the dissident, radical free church movement. This volume explores the characteristics, backgrounds and effects of the collective perceptions of Anabaptist/Mennonite women, as well as their self-understanding, from the sixteenth into the nineteenth centuries, in a variety of case studies. This is not a gender study in the traditional sense. The theory of imagology sets the stage for the interpretation of the image of the European Mennonite sisters, acting within their religious, moral, cultural and social landscapes of Austria, Belgium, Germany, the Netherlands, Poland, Switzerland, and the Ukraine (tsarist Russia).
My Secret is Mine
Erotic, sexual and marital images belong to the fundamental stock of human symbols for commitment and union as well as for the endangering of such a union. Their inexhaustible potential has shaped religious and cultural history, giving rise to rich artistic creations during the Christian Middle Ages. Such pictorial and textual sources - here drawn mainly from German secular and religious literature between the 12th and the 17th centuries - form a veritable archive of gender history. What from a Christian point of view had been presented as a principal purpose of human existence - being 'God's free daughter, His Son's bride' - took on an increasingly sexual character and became the particular...
The Haskins Society Journal
Embracing disciplinary approaches ranging from the archaeological to the historical, the sociological to the literary, this collection offers new insights into key texts and interpretive problems in the history of England and the continent between the eighth and thirteenth centuries. Topics range from Bede's use and revision of the anonymous Life of St Cuthbert and the redeployment of patristic texts in later continental and Anglo-Saxon ascetic and hagiographical texts, to Robert Curthose's interaction with the Norman episcopate and the revival of Roman legal studies, to the dynamics of aristocratic friendship in the Anglo-Norman realm, and much more. The volume also includes two methodologically rich studies of vital aspects of the historical landscape of medieval England: rivers and forests. --From publisher's description.
Beards and Texts
Beards and Texts explores the literary portrayal of beards in medieval German texts from the mid-twelfth to the early sixteenth centuries. It argues that as the pre-eminent symbol for masculinity the beard played a distinctive role throughout the Middle Ages in literary discussions of such major themes as majesty and humanity. At the same time beards served as an important point of reference in didactic poetry concerned with wisdom, teaching and learning, and in comedic texts that were designed to make their audiences laugh, not least by submitting various figure-types to the indignity of having their beards manhandled. Four main chapters each offer a reading of a work or poetic tradition of...
