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Revelation and Concealment of Christ
The elusive disposition of John's language has been noted by biblical scholars throughout the history of New Testament studies. The Fourth Gospel is seen as so simple to grasp and yet often pointing beyond itself and beckoning the reader to read deeper. Various socio-linguistic studies have explained this feature as the reflection of the sectarian tendencies in the Johannine Christianity. In his study Saeed Hamid-Khani questions these approaches as inadequate. In turn, he examines John's language within an exegetical and theological framework. He argues that the Sitz im Leben of Johannine language was an environment in which the Hebrew Scriptures were the dominant conceptual force for both t...
Revelation and Concealment of Christ
The elusive disposition of John's language has been noted by biblical scholars throughout the history of New Testament studies. The Fourth Gospel is seen as so simple to grasp and yet often pointing beyond itself and beckoning the reader to read deeper. Various socio-linguistic studies have explained this feature as the reflection of the sectarian tendencies in the Johannine Christianity. In his study Saeed Hamid-Khani questions these approaches as inadequate. In turn, he examines John's language within an exegetical and theological framework. He argues that the 'Sitz im Leben' of Johannine language was an environment in which the Hebrew Scriptures were the dominant conceptual force for both...
Paroimia and Parrēsia in the Gospel of John
The language of the Gospel of John is known for its complexity. On the basis of the modern standards of transparency and logic, previous scholars have depicted this language as obscure, confusing, and mysterious. Thomas Tops goes beyond these oversimplifications by providing an in-depth historical study of John's characterisation of Jesus' language with the terms paroimia and parr e sia . By providing original insights in these terms, the author offers a new perspective on the functioning of Johannine language. As the Johannine Jesus teaches both through paroimia and parr e sia , his language conceals and reveals at the same time. His criticism is veiled and calls on its addressees to search for the hidden meanings of his words. Veiled speech allows the Johannine Jesus to criticise his opponents and openly reveal his messianic identity to those who cannot accept the truth in any other way.
A Prologue to Studies in the Fourth Gospel
The Fourth Gospel both blesses and betrays. It blesses readers who engage with its message, but it may betray those who read it nonchalantly. The notion that the Fourth Gospel is easy to understand is an enduring myth. This volume takes readers on a heuristic journey to discover the Fourth Gospel’s unique theological aspects, problematic historical matters, inimitable literary features, and various interpretive approaches using an accessible format and easy-to-read language. The purpose of this publication is to enable readers to appreciate the Fourth Gospel’s wide horizon, so necessary to understand its narratives in their historical and narrative contexts. Like the prologue of the Fourth Gospel that introduces and gives perspective on how readers should approach the rest of the Gospel, similarly, this volume introduces and gives perspective to studies in the Fourth Gospel. The text is divided into three parts, which examine its independent theology and argumentation, various outstanding issues, and its interpretation respectively. This volume is suitable for a wide readership, from Bible study groups to pastors and from undergraduate to graduate students.
John Among the Apocalypses
John among the Apocalypses explains John's distinctive narrative of Jesus's life by comparing it to Jewish apocalypses and highlighting the central place of revelation in the Gospel. By engaging with modern genre theory, Reynolds reveals surprising similarities of form, content, and function between John's Gospel and Jewish apocalypses.
Re-presenting the Johannine Community
Re-Presenting the Johannine Community: A Postcolonial Perspective explores the characterization of the Johannine community in the Farewell Discourse of the Fourth Gospel from a postcolonial perspective. The community is scrutinized with the lens of an integrated literary-rhetorical and ideological-postcolonial approach. The disciples emerge as both the «Self», insofar as they resist an imperial reality represented by the «world», and the «Other», with respect to Jesus and the Father. As such, far from immutable and bland, the Johannine community is portrayed as chameleonic and engaged in an emerging strategy of resistance.
Text, Context and the Johannine Community
Examines social contexts of the Gospel and Epistles of John from the perspective of sociolinguistic theory of register, with reference to the Johannine Community model.
The Aesthetics of Argument
"Argument and imagination are often interdependent. The Aesthetics of Argument is concerned with how this relationship may bear on argument's concern with truth, not just persuasion, and with the enhancement of understanding such interdependence may bring. The rationality of argument, conceived as the advancement of reasons for or against a claim, is not simply a matter of deductive validity. Whether arguments are relevant, have force, or look foolish--or whether an example is telling or merely illustrative--cannot always be assessed in these terms. Martin Warner presents a series of case studies which explore how analogy, metaphor, narrative, image, and symbol can be used in different ways ...
The Lord of the Gospel of John
In the Gospel of John, one aspect of Jesus' divinity is his lordship. Paul C.J. Riley examines Jesus' lordship through the use of one Christological title, kyrios, a word which can be translated as Lord, master, owner or sir. Because kyrios is often used by characters in the narrative, Riley considers it from a narrative perspective. As a result, the first question he examines is how kyrios functions. In addition, due to textual variation for some occurrences of kyrios, the next question addressed is where kyrios is. From a firm narrative and textual foundation, the final question the author asks is what kyrios means. The answers to these three questions provide a comprehensive understanding of Jesus' divine lordship in the Gospel of John.
