You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In Bright Promise, Failed Community, respected Catholic sociologist Joseph Varacalli describes how and why Catholic America has essentially failed to shape the American Republic in any significant way. American society has never experienced a 'Catholic moment' --the closest it came was during the immediate post-World War II era--nor is it now close to approximating one. Varacalli identifies as the cause of the current situation the 'failed community' of Catholic America: an ineffective and dissent-ridden set of organizational arrangements that has not succeeded in adequately communicating the social doctrine of the Church to Catholic Americans or to the key idea-generating sectors of American life. The 'bright promise' of Catholic America lies in the long and still developing tradition of social Catholicism. With a revitalized, orthodox, sophisticated community to serve as the carrier of Catholic social doctrine, Varacalli sees trends of thought that would propose viable alternatives to philosophies and ideologies that currently dominate the American public sphere-ones that would thus have a formidable impact on American society.
A New York City ethnography that explores men's unique approaches to Catholic devotion Every Saturday, and sometimes on weekday evenings, a group of men in old clothes can be found in the basement of the Shrine Church of Our Lady of Mount Carmel in Williamsburg, Brooklyn. Each year the parish hosts the Feast of Our Lady of Mount Carmel and San Paolino di Nola. Its crowning event is the Dance of the Giglio, where the men lift a seventy-foot tall, four-ton tower through the streets, bearing its weight on their shoulders. Drawing on six years of research, Alyssa Maldonado-Estrada reveals the making of this Italian American tower, as the men work year-round to prepare for the Feast. She argues t...
Michael P. Carroll argues that the academic study of religion in the United States continues to be shaped by a "Protestant imagination" that has warped our perception of the American religious experience and its written history and analysis. In this provocative study, Carroll explores a number of historiographical puzzles that emerge from the American Catholic story as it has been understood through the Protestant tradition. Reexamining the experience of Catholicism among Irish immigrants, Italian Americans, Acadians and Cajuns, and Hispanics, Carroll debunks the myths that have informed much of this history. Shedding new light on lived religion in America, Carroll moves an entire academic field in new, exciting directions and challenges his fellow scholars to open their minds and eyes to develop fresh interpretations of American religious history.
Voices of Italian America presents a top-rate authoritative study and anthology of the italian-language literature written and published in the United States from the heydays of the Great Migration (1880–1920) to the almost definitive demise of the cultural world of the first generation soon before and after World War II. The volume resurrects the neglected and even forgotten territory of a nationwide “Little Italy” where people wrote, talked, read, and consumed the various forms of entertainment mostly in their native Italian language, in a complex interplay with native dialects and surrounding American English. The anthological sections include excerpts from the ethnically tinged thr...
Stories, Streets, and Saints documents the history of an important Italian American neighborhood, Boston's North End, from the age of immigration at the turn of the twentieth century to the era of neighborhood upheaval in the "New Boston" of the 1980s. Drawing on years of fieldwork, on-site photography, and scholarly research, Anthony V. Riccio records, translates, and transcribes compelling oral histories of elderly Italian American storytellers who weave social history in their unique village idiom, providing an intimate look at daily life in an Italian American neighborhood. Testimonies of post-Unification southern Italy reconstruct the dire social and economic conditions that caused millions to pursue the promise of America. Rare firsthand stories of the Spanish Flu offer timely narratives in the wake of COVID-19, and eyewitness descriptions reconstruct the horrific Molasses Explosion of 1919. Riccio's own photographs from 1979 to 1983, along with images from old family albums, illustrate these oral histories, creating a lasting record of the experiences of Italian Americans, who, like many other ethnic groups, contributed mightily to the building of America.
Conflicts over homosexuality and gay rights threaten to break apart denominations, if not North American society. These heated theological and political debates have, as well, obscured the fact that many gays and lesbians are religiously active individuals. Gay Religion is the first book to give a straightforward presentation of the spiritual lives, practices and expressions of gays, lesbians, bisexuals, and transgender. Drawing from a wide range of religious traditions, new and established scholars explore the range of gay religious expression in denominations, sects, and even outside recognized religious institutions. The essays ask what these religious innovations mean to the continually evolving religious environment of North America. With its helpful section introductions and an appendix providing profiles of organizations involved, Gay Religion is a unique and compelling resource for anyone interested in homosexuality and American religion.
Giorgio Bertellini traces the origins of American cinema's century-long fascination with Italy and Italian immigrants to the popularity of the pre-photographic aesthetic—the picturesque. Once associated with landscape painting in northern Europe, the picturesque came to symbolize Mediterranean Europe through comforting views of distant landscapes and exotic characters. Taking its cue from a picturesque stage backdrop from The Godfather Part II, Italy in Early American Cinema shows how this aesthetic was transferred from 19th-century American painters to early 20th-century American filmmakers. Italy in Early American Cinema offers readings of early films that pay close attention to how landscape representations that were related to narrative settings and filmmaking locations conveyed distinct ideas about racial difference and national destiny.
This book offers an historical and comparative profile of classical pentecostal movements in Brazil and the United States in view of their migratory beginnings and transnational expansion. Pentecostalism’s inception in the early twentieth century, particularly in its global South permutations, was defined by its grassroots character. In contrast to the top-down, hierarchical structure typical of Western forms of Christianity, the emergence of Latin American Pentecostalism embodied stability from the bottom up—among the common people. While the rise to prominence of the Assemblies of God in Brazil, the Western hemisphere’s largest (non-Catholic) denomination, demanded structure akin to mainline contexts, classical pentecostals such as the Christian Congregation movement cling to their grassroots identity. Comparing the migratory and missional flow of movements with similar European and US roots, this book considers the prospects for classical Brazilian pentecostals with an eye on the problems of church growth and polity, gender, politics, and ethnic identity.
Sunday dinners, basement kitchens, and backyard gardens are everyday cultural entities long associated with Italian Americans, yet the general perception of them remains superficial and stereotypical at best. For many people, these scenarios trigger ingrained assumptions about individuals' beliefs, politics, aesthetics, values, and behaviors that leave little room for nuance and elaboration. This collection of essays explores local knowledge and aesthetic practices, often marked as "folklore," as sources for creativity and meaning in Italian-American lives. As the contributors demonstrate, folklore provides contemporary scholars with occasions for observing and interpreting behaviors and obj...
Italian-Americans compose one of the largest ethnic groups in the United States, numbering more than 14 million in the 1990 census. Though they have often been portrayed in fiction and film, these images are often based on stereotypes not borne out among the immigrant and assimilated population.