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The poetry, imagery, speeches, and emotions readers encounter in texts like Job, Psalms, and Jeremiah are abundant resources for articulating the painful experiences of the human condition. These compositions are sacred scripts that normalize and articulate the anxiety, loneliness, and despair that mark life on earth. In Vast as the Sea, Samuel Hildebrandt presents an accessible, exegetical study of these scripts that demonstrates how the Bible's ancient poetry speaks today. In conversation with current psychological research, Hildebrandt's poetic analyses invite readers to discover the personal and expressive contours of the biblical text, as well as its liberating and healing potential. Va...
Most Civil War historians now agree that the guerrilla conflict shaped the entire war in significant ways. Some of these “bushwhackers”—Nathan Bedford Forrest, William Clarke Quantrill, John Singleton Mosby—have become quite infamous. Illiterate Sam Hildebrand, one of Missouri’s most notorious guerrillas—often compared to “Rob Roy,” and the subject of dime novels—was one of the few to survive the war and have his story taken down and published. Shortly after this he was killed in a barroom brawl. “I make no apology to mankind for my acts of retaliation; I make no whining appeal to the world for sympathy. I sought revenge and I found it; the key of hell was not suffered to...
The issue of personal loneliness is an acute challenge in the 21st century, and any response faces the initial problems of definition and language in discussing such intensely private matters. The essays in this volume turn to ancient prose and poetry in the search for such articulation, as the Hebrew Bible offers a deep pool for reflections about terminology, the diversity within the lonely crowd, and the overlap between loneliness and theology. Always aware of the cultural divide between ancient and contemporary contexts, the contributors pursue an interdisciplinary path via areas such as psychology and sociology, while also focusing on the role of gender, ecology, or space, and exploring the spirituality of the Bible's lonely portrayals. This range of perspectives, and the wide scope of lonely individuals within the Hebrew Bible, raises awareness for the reality and complexity of loneliness and puts into words the pain, problems, and possibilities of this highly relevant phenomenon.
Insofar as the twentieth century has often been referred to as 'the ecumenical century', the twenty-first seems poised to become known as 'the century of World Christianity'. Into this situation, the present study seeks to show the ongoing relevance of Wolfhart Pannenberg's ecclesiological and ecumenical proposals and, in doing so, finds that his eschatologically-oriented and historically-rooted emphasis upon an 'open-ended distinctiveness' is exactly the kind of corrective that the emerging theological paradigm of World Christianity needs if it wants not only to stay contextually 'open-ended', but remain 'distinctively' Christian in outlook and character as well. Towards that end, the book ...
The Gospel of Matthew says some things about Jesus, and attributes words to Jesus, that are unique to this Gospel. If we pay careful attention to these passages, we may find Matthew both challenging some of our most treasured assumptions and providing new, exciting possibilities for the life of the church. Jesus as the teacher and embodiment of Divine Wisdom, calling to us to learn gentleness and humility from him, leads us into a path of discipleship that has profound implications for Christians’ relationship with the world—but especially with Jews and Muslims.
This book attends to the most essential, lucrative, and overlooked business activity of early modern Europe: the trade of paper. Despite the well-known fact that paper was crucial to the success of printing and record-keeping alike, paper remains one of the least studied areas of early modern history. Organised into three sections – ‘Hotspots and Trade Routes’, ‘Usual Dealings’, and ‘Recycling Economies’ – the chapters in this collection shed light on the practices, materials, and networks of the paper trade. Altogether, the collection uncovers the actors involved in the networks of paper production, transportation, purchase, and reuse, between the thirteenth and nineteenth centuries and across the central and peripheral papermaking regions of Europe. Contributors: Renaud Adam, Daniel Bellingradt, Frank Birkenholz, Simon Burrows, Orietta Da Rold, Michael Falk, Anna Gialdini, Rachel Hendery, Silvia Hufnagel, Jean-Benoît Krumenacker, Katherine McDonough, Krisztina Rábai, Anna Reynolds, Benito Rial Costas, Tapio Salminen, Helen Smith, Jan Willem Veluwenkamp, Andreas Weber, and Megan Williams.
Analyses the poetic audiences of the book of Amos by distinguishing the textual addressee from its actual audiences.
In Hebrew Lexical Semantics and Daily Life in Ancient Israel, Kurtis Peters hitches the world of Biblical Studies to that of modern linguistic research. Often the insights of linguistics do not appear in the study of Biblical Hebrew, and if they do, the theory remains esoteric. Peters finds a way to maintain linguistic integrity and yet simplify cognitive linguistic methods to provide non-specialists an access point. By employing a cognitive approach one can coordinate the world of the biblical text with the world of its surroundings. The language of cooking affords such a possibility – Peters evaluates not only the words or lexemes related to cooking in the Hebrew Bible, but also the world of cooking as excavated by archaeology.
This monograph presents a hermeneutic for studying the literary phenomenon of one speaker quoting another speaker in the Book of Jeremiah and other prophetic texts.