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Reprint of the original, first published in 1875.
In 1834 Samuel W. Pond and his brother Gideon built a cabin near Cloud Man's village of the Dakota Indians on the shore of Like Calhoun--now present-day Minneapolis--intending to preach Christianity to the Indians. The brothers were to spend nearly twenty years learning the Dakota language and observing how the Indians live. In the 1860s and 1870s, after the Dakota had fought a disastrous war with the whites who had taken their land, Samuel Pond recorded his recollection of the indians "to show what manner of people the Dakotas were... while they still retained the customs of their ancestors." Pond's work, first published in 1908, is now considered classic. Gary Clayton Anderson's introduction discusses Pond's career and the effects of his background on this work, "unrivaled today for its discussion of Dakota material culture and social, political, religious, and economic institutions."
Reprint of the original, first published in 1875.
"This book is written because in a short time none can tell what the Dakotas of Minnesota were when the first white mission for them began. This fragment of the History of Minnesota may be of more value at some future time than it is now.It may be thought strange that the writer, who was so many years a missionary among the Dakotas, has said nothing about the way in which they received or rejected Christianity; but he thought it better not to mention that subject at all than to treat it superficially, and justice could not be done here without too greatly extending this work. My main object has been to show what manner of people the Dakotas were as savages, while they still retained the cust...
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.