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Symbols of the Kabbalah
Symbols of the Kabbalah: Philosophical and Psychological Perspectives provides a philosophical and psychological interpretation of the major symbols of the theosophical Kabbalah. It shows that the Kabbalah, particularly as it is expressed in the school of Isaac Luria, provides a coherent and comprehensive account of the cosmos, and humanity's role within it, that is intellectually, morally, and spiritually significant for contemporary life.
Reading the Red Book
The long-awaited publication of C. G. Jung's Red Book in October 2009 was a signal event in the history of analytical psychology. Hailed as the most important work in Jung's entire corpus, it is as enigmatic as it is profound. Reading The Red Book by Sanford L. Drob provides a clear and comprehensive guide to The Red Book's narrative and thematic content, and details The Red Book's significance, not only for psychology but for the history of ideas.
Kabbalistic Visions
In 1944, C. G. Jung experienced a series of visions which he later described as "the most tremendous things I have ever experienced." Central to these visions was the "mystic marriage as it appears in the Kabbalistic tradition", and Jung’s experience of himself as "Rabbi Simon ben Jochai," the presumed author of the sacred Kabbalistic text, the Zohar. Kabbalistic Visions explores Jung’s 1944 Kabbalistic visions, the impact of Jewish mysticism on Jungian psychology, Jung’s archetypal interpretation of Kabbalistic symbolism, and his claim late in life that a Hasidic rabbi, the Maggid of Mezhirech, anticipated his entire psychology. This book places Jung’s encounter with the Kabbalah in the context of the earlier visions and meditations of his Red Book, his abiding interests in Gnosticism and alchemy, and what many regard to be his Anti-Semitism and flirtation with National Socialism. Kabbalistic Visions is the first full-length study of Jung and Jewish mysticism in any language and the first book to present a comprehensive Jungian/archetypal interpretation of Kabbalistic symbolism.
Kabbalistic Metaphors
Kabbalistic Metaphors: Jewish Mystical Themes in Ancient and Modern Thought places the major symbols of the theosophical Kabbalah into a dialogue with several systems of ancient and modern thought, including Indian Philosophy, Platonism, Gnosticism, and the works of Hegel, Freud, and Jung. The author shows how the Kabbalah organizes a series of ancient ideas regarding God, cosmos, and humanity into a basic metaphor that itself reappears in various guises in much of modern philosophy and psychology. Recognition of the parallels between the Kabbalah and modern philosophy and psychology provides us with valuable insight into both the Kabbalah and modern thought, and helps pave the way for a "new Kabbalah," one that is spiritually and intellectually relevant to contemporary man.
Archetype of the Absolute
In "Archetype of the Absolute: The Union of Opposites in Mysticism, Philosophy and Psychology," Sanford Drob traces the "problem of the opposites" in the history of ideas and develops the thesis that apparent oppositions in philosophy, including those that underlie competing paradigms in psychology, are complementary rather than contradictory. The doctrine of the complementarity and union of opposites underlies the mysticism of the Tao and the Kabbalah, the dialectical thinking of Hegel, the psychology of C.G. Jung, and various interpretations of quantum physics, and it has been spoken of as the "master archetype." In this intellectual tour de force, Drob draws upon thinkers from Heraclitus ...
Kabbalah and Postmodernism
Kabbalah and Postmodernism: A Dialogue challenges certain long-held philosophical and theological beliefs, including the assumptions that the insights of mystical experience are unavailable to human reason and inexpressible in linguistic terms, that the God of traditional theology either does or does not exist, that «systematic theology» must provide a univocal account of God, man, and the world, that «truth» is «absolute» and not continually subject to radical revision, and that the truth of propositions in philosophy and theology excludes the truth of their opposites and contradictions. Readers of Kabbalah and Postmodernism will be exposed to a comprehensive mode of theological thought that incorporates the very doubts that would otherwise lead one to challenge the possibility of theology and religion, and which both preserves the riches of the Jewish tradition and extends beyond Judaism to a non-dogmatic universal philosophy and ethic.
The Healthy Compulsive
Gary Trosclair explores the power of the driven personality and the positive outcomes those with obsessive compulsive personality disorder can achieve through a mindful program of harnessing the skills that can work, and altering those that serve no one. If you were born with a compulsive personality you may become rigid, controlling, and self-righteous. But you also may become productive, energetic, and conscientious. Same disposition, but very different ways of expressing it. What determines the difference? Some of the most successful and happy people in the world are compelled by powerful inner urges that are almost impossible to resist. They’re compulsive. They’re driven. But some pe...
Jung and his Mystics
Jung’s psychology describes the origin of the Gods and their religions in terms of the impact of archetypal powers on consciousness. For Jung this impact is the basis of the numinous, the experience of the divine in nature and in human nature. His psychology, while possessed of a certain claim to science, is based on depths of subjective experience which transcends psychology and science as ordinarily understood. Jung and his Mystics: In the end it all comes to nothing examines the mythic nature of Jung’s psychology and thought, and demonstrates the influence of mysticism and certain religious thinkers in formulating his own work. John P. Dourley explores the influence of Mechthild of Ma...
