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This book is a critical comparative study of African (Shona) and Christian attitudes to nature. The purpose of initiating this discussion is to review the existing attitudes to nature in these two religions. This has important implications in an attempt to formulate a pubic environmental ethic in which traditional Shona and Christian adherents participate. This is crucial in the light of the ongoing inequity and ecological imbalance in Zimbabwe.
Women are now actively engaged in the work of theology and their insights are re-shaping the Christian theological tradition. In Her Name: Women Doing Theology presents an overview of the theological contributions of women around the world with special attention to those of African women. Beginning with a discussion of the origins and development of feminist theology and its interpretations in Africa and other continents, the book then engages with the key themes of Christian theology: woman as person, God, Christology, biblical hermeneutics, church and ministry, ethical issues, ecofeminism. Mariology and holiness, spirituality, and eschatology and hope. Each chapter contains reflection questions and suggestions for further reading to assist in small group and class discussion.
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First published in 1952, the International Bibliography of the Social Sciences (anthropology, economics, political science, and sociology) is well established as a major bibliographic reference for students, researchers and librarians in the social sciences worldwide. Key features: * Authority: Rigorous standards are applied to make the IBSS the most authoritative selective bibliography ever produced. Articles and books are selected on merit by some of the world's most expert librarians and academics. * Breadth: today the IBSS covers over 2000 journals - more than any other comparable resource. The latest monograph publications are also included. * International Coverage: the IBSS reviews scholarship published in over 30 languages, including publications from Eastern Europe and the developing world. * User friendly organization: all non-English titles are word sections. Extensive author, subject and place name indexes are provided in both English and French.
This admirable, wide-ranging study grapples fearlessly with the mammoth topic of the Southern African family, and in particular, the positions and identities of women within the family, and their rights. Issues broached include: women's access to land and physical resources; human resources as a survival strategy; the intersection of family, law, rights and resources; methodological perspectives; and the family as site for social transformation. There is an explicit political and feminist agenda and urgent aim: to encourage the reader to rethink the family; to reconceptualise its meaning; and contribute to the debate that surrounds the next phase of societies in change. The narrative propels the reader along in the genuine anticipation that despite difficulties, new ground is breaking and new ideas emerging, which will interest firstly the Southern African woman, but equally, anyone interested in the topical and contentious issue of the family and its possibilities.
Extrait de la couverture : "The practice of paying lobola is comon in all the seven WLSA countries ... This situation highlights a common feature of all systems of marriage in these countries - the patriarchal ideology where men dominate the marriage process and control the decision-making power through the practice of lobola. This study examines the current situation of lobola in the seven WLSA countries and exposes yet another example of how a tradition which originally elevated the status of a woman has transformed into a way of disempowering her. The commercialisation of lobola has stripped it of its symbolism and reduced it to yet another way of controlling women's reproductive rights."
Ecofeminists in the North must listen carefully to women in the South since common problems can only be solved by understanding cultural and historical differences. When women of the South reflect on ecological themes, these questions are rooted in life and death matters, not in theory, nor statistics. As Ruether writes, "Deforestation means women walking twice as far each day to gather wood ....