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Embodied Performance
Embodied Performance presents a methodology by which performer-interpreters can bring their intuitive interpretations to the scholarly conversations about biblical compositions. It may not be comfortable, for scholarship is out of practice in listening to emotion and intuition. It may not be the only way to bring the fullness of human meaning making into scholarly discussions. It is a beginning, as Sarah Agnew, storyteller and scholar, places herself as the subject and object under examination, observing her practice as a biblical storyteller making meaning through embodied performance, and develops a coherent method rigorously tested with an Embodied Performance Analysis of Romans. Follow S...
The Family Man
None
First Lady of the Confederacy
When Jefferson Davis became president of the Confederacy, his wife, Varina Howell Davis, reluctantly became the First Lady. For this highly intelligent, acutely observant woman, loyalty did not come easily: she spent long years struggling to reconcile her societal duties to her personal beliefs. Raised in Mississippi but educated in Philadelphia, and a long-time resident of Washington, D.C., Mrs. Davis never felt at ease in Richmond. During the war she nursed Union prisoners and secretly corresponded with friends in the North. Though she publicly supported the South, her term as First Lady was plagued by rumors of her disaffection. After the war, Varina Davis endured financial woes and the l...
Jonah's Story, Our Challenge
Jonah’s radical and enigmatic nature calls for deeper exploration and engagement. Given its brevity, it is also an ideal text for multiple readings from a range of perspectives that complement, build upon, or challenge and critique each other. In Jonah’s Story, Our Challenge, each chapter brings a different hermeneutical tool to the text, to demonstrate the wealth of fresh readings and new vistas which can open up, and the rich resources for ministry which can come from these multiple readings.
History of the Cherokee Indians and Their Legends and Folklore
Cherokee historian and genealogist Emmet Starr's greatest legacy was his 1922 "History of the Cherokee Indians and Their Legends and Folklore." It remains an invaluable resource for Cherokee historians and geneologists.
To Gender or Not to Gender
Can Othello be a woman? Can Ophelia be a man? Why not? Intended for Shakespeare lovers, scholars, and Shakespearean theater professionals, this study explores ways in which gender is being reinterpreted by British and North American productions since the turn of the millennium. First discussing gender theory, including modern, individualistic identity, this book leads to deep shifts in thinking about sex, gender identity and expression, and sexuality seen in 21st century Shakespearean production casting, directing, and acting decisions. The inclusion of selected productions and characters such as Othello, Richard III, Ophelia, and Olivia encourage readers to make use of "category creation" to reinterpret these characters by rethinking gender. Covered productions are divided into three sections including those that "cross-sex" cast, those that "resex" a character, and those that leave open questions of gender considering how terms like "gender-blending," "gender-bending," or "gender-blind" are meaningful in 21st century Shakespeare.
Gifts and Ritual
Paul’s teaching about divine benefactions in Rom 12:6–8 extends the theme of worship that he establishes in Rom 12:1–2. Together, these passages address a uniquely gentile dilemma that many in his audience faced as new Christ-followers, which was the challenge of finding acceptable replacements for former cultic activities that were woven through all of life’s stages, from birth to death. One of the chief shortcomings of the scholars that have written about Rom 12:6–8 is a failure to address what Paul's gentile audience might have brought to his teaching and how his alignment of gifts with ritual (Rom 12:1–2) mirrored their polytheistic background. By analyzing examples from ancient texts and artifacts, Teresa Lee McCaskill shows that all seven of the terms Paul uses in Rom 12:6–8 would have had recognizable cultic antecedents for first-century worshipers in Rome. McCaskill presents a theoretical model that discusses how Paul’s gentile audience might have viewed the charismata and considered them as examples of sanctioned practices to replace former rituals. She also weighs the effectiveness of these particular gifts for furthering Paul’s missional objectives.
Reports of Cases Argued and Determined in the Court of Exchequer in Ireland
Period covered : 1832-1834.
