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Sparkles of life is a book compiled by Shruthi Abhinaya, with seventy five co-author's emotions penned down in the form of words. It is not just a book, it is the dream of all 75 co-authors. A book which remains as an example for unity in diversity, as all the writeups compiled in this book is written by writers from all over India in two languages English and Hindi. All the poems,short stories, letters and quotes resembles the sparkles of each of our lives. Give it a read, let this book leave sparkles in your life too. "Every person and every memory of them leaves a sparkle in our life that remains until our last breath" -Shruthi Abhinaya
This book captures the Indian state's difficult dialogue with divorce, mediated largely through religion. By mapping the trajectories of marriage and divorce laws of Hindu, Muslim, and Christian communities in post-colonial India, it explores the dynamic interplay between law, religion, family, minority rights and gender in Indian politics. It demonstrates that the binary frameworks of the private-public divide, individuals versus group rights, and universal rights versus legal pluralism collapse before the peculiarities of religious personal law. Historicizing the legislative and judicial response to decades of public debates and activism on the question of personal law, it suggests that the sustained negotiations over family life within and across the legal landscape provoked a unique and deeply contextual evolution of both, secularism and religion in India's constitutional order. Personal law, therefore, played a key role in defining the place of religion and determining the content of secularism in India's democracy.
Muhammad Iqbal and Muhammad Ali Jinnah developed their crucial political ideas in the 1930s. They used India to test out how law could be used to settle political conflicts, how theological concepts could be politicized, and how to speak to an increasingly hostile All India National Congress. This book maps this development.
Concerned with the fate of the minority in the age of the nation-state, Muslim political thought in modern South Asia has often been associated with religious nationalism and the creation of Pakistan. The Muslim Secular complicates that story by reconstructing the ideas of three prominent thinker-actors of the Indian freedom struggle: the Indian National Congress leader Abul Kalam Azad, the popular Kashmiri politician Sheikh Abdullah, and the nonviolent Pashtun activist Abdul Ghaffar Khan. Revising the common view that they were mere acolytes of their celebrated Hindu colleagues M.K. Gandhi and Jawaharlal Nehru, this book argues that these three men collectively produced a distinct Muslim se...
This book is dedicated to my Spiritual Master, Swami Mukundanand (I.I.T & I.I.M) the embodiment of divine love and grace, who revealed and imparted through his books, lectures and addresses at prestigious and eminent institutions, the most sublime knowledge of ancient and related modern basic neuroscience theories with practical inputs for welfare of humankind.I am indebted to my brother-in-law Mr. Pravir Kumar, chairman UPSSSC and my niece Dr. Saumya Saxena (VJ), Ph.D. from Cambridge University, London for their inspiration, support and encouragement.I am highly grateful of the eminent authorities in field of phycology, physiology and neuroscience like Sigmund Freud, Socrates, Pluto, Walter...
Hindu nationalism is transforming India, as an increasingly dominant ideology and political force. But it is also a global phenomenon, with sections of India's vast diaspora drawn to, or actively supporting, right-wing Hindu nationalism. Indians overseas can be seen as an important, even inextricable, aspect of the movement. This is not a new dynamic--diasporic Hindutva ('Hindu-ness') has grown over many decades. This book explores how and why the movement became popular among India's diaspora from the second half of the twentieth century. It shows that Hindutva ideology, and its plethora of organisations, have a distinctive resonance and way of operating overseas; the movement and its ideas...
The concept of nation building is a multi-dimensional process, addressing various components simultaneously. It takes into account the various historical and geographical perspectives of the country in question, noting the peculiarities and diversity of its cultural ethos, including its social, economic and political structures. This volume addresses these inter-linked aspects, and the innovative development of these structures and institutions. However, such changes and development must be directed to create a more culturally homogenous and productive society, so that basic human needs like food, shelter, healthcare and education are fulfilled at the optimum level. All-round development and growth for the nation can be achieved only with a robust economy and political stability. As such, the process of nation building and development is a multifaceted phenomenon. In the context of India, this process is associated with the central values embodied in the preamble of the country’s constitution, which advocates for the establishment of secular, socialist and democratic society based on well-defined fundamental rights. This anthology reflects these academic spirits and vistas.
The unknown history of economic conservatism in India after independence Neoliberalism is routinely characterized as an antidemocratic, expert-driven project aimed at insulating markets from politics, devised in the North Atlantic and projected on the rest of the world. Revising this understanding, Toward a Free Economy shows how economic conservatism emerged and was disseminated in a postcolonial society consistent with the logic of democracy. Twelve years after the British left India, a Swatantra (“Freedom”) Party came to life. It encouraged Indians to break with the Indian National Congress Party, which spearheaded the anticolonial nationalist movement and now dominated Indian democra...
The Truth About Empire comes from expert historians who believe that the truth, as far as we can pinpoint it, matters; that our decades of painstaking research make us worth listening to; and that our authority as leading professionals should count for something in today's polarised debates over Britain's imperial past. In the culture wars, the public's understanding of colonial history is continually distorted by wilful caricatures. With their fight to highlight Empire's horrors, communities whose voices once went unheard have alienated many who would prefer a celebratory national history. The backlash, orchestrated by elements of the media, has produced a concerted denial of British imperi...