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The book takes us to women-centred events in Gaborone, the capital city of Botswana. Data was collected from the conversations and events women hold with and for one another on the occasions of bridal, Naomi/Laban, and baby showers. Defining Ubuntu/Botho as the belief that our humanity is only measured by our capacity to welcome, respect and empower the other, this research-based book analyses how women practise Ubuntu/Botho in the urban spaces where the community easily disintegrates to individualism, isolation and poverty. It seeks to explore how Ubuntu/Botho intersects with gender and navigates its space around patriarchy, marriage, motherhood, family and community. It explores rituals and connections between women of different generations such as mothers and daughters, daughters-in-law and mothers-in-law, children and mothers, and their struggles to uphold Ubuntu/Botho in their families, communities and workspaces in the face of patriarchy, urbanisation, capitalism and neo-liberalism. The book employs and generates a multitude of methods and theories to highlight women mothering and delivering Ubuntu/Botho in the urban space communities.
This volume sets out to explore, propose, and generate feminist theories based on African indigenous philosophies and concepts. It investigates specific philosophical and ethical concepts that emerge from African indigenous religions and considers their potential for providing feminist imagination for social justice-oriented earth communities. The contributions examine African indigenous concepts such as Ubuntu, ancestorhood, trickster discourse, Mupo, Akwaaba, Tukumbeng, Eziko, storytelling, and Ngozi . They look to deconstruct oppressive social categories of gender, class, ethnicity, race, colonialism, heteronormativity, and anthropocentricism. The book will be of interest to scholars of religion, philosophy, gender studies, and African studies.
This book explores local cultural discourses and practices relating to manifestations and experiences of the demonic, the spectral and the uncanny, probing into their effects on people’s domestic and intimate spheres of life. The chapters examine the uncanny in a cross-cultural manner, involving empirically rich case studies from sub-Saharan Africa, Latin America and Europe. They use an interdisciplinary and comparative approach to show how people are affected by their intimate interactions with spiritual beings. While several chapters focus on the tensions between public and private spheres that emerge in the context of spiritual encounters, others explore what kind of relationships betwe...
Despite recent signs of change, people living with some form of disability continue to face discrimination, marginalization, and exclusion from full participation in public life, even within the church. In Africa particularly, those living with disabilities are often subject to stigma, abuse, and neglect, attitudes which can stem from misleading theologies. Bringing together experts from a range of disciplines, this collection of essays fills a longstanding need for scholarship on disability theology in African theological institutions. Contextually engaging with challenging topics, such as the perception of disability as punishment for sins and the doctrine of imago Dei in light of disability, readers are encouraged to critically reflect on theological understandings and approaches that cause harm instead of promoting disability inclusion. This vital work is a step towards a theology of inclusion, and to fostering more liberative, holistic and life-giving beliefs, attitudes and behaviours towards disability within the contexts of church and society today.
In this book, the author aims to explore the impact of 19th-century translations of the Bible into indigenous languages, with a specific focus on the Setswana translation. The translations have had a profound effect on the religio-cultural practices of the indigenous people, leading to erosion and alteration of their traditions and identities. I argue that it is crucial to consider the translator's intentions and the associated literature, such as journals and letters, to understand the translation process comprehensively. The Setswana Bible was the first to be translated in Africa, and tracing the intentions of Robert Moffat, the first translator, is imperative to understanding the impact o...
This handbook fills a large gap in the current knowledge about the critical role of Africa in the changing global order. By connecting the past, present, and future in a continuum that shows the paradox of existence for over one billion people, the book underlines the centrality of the African continent to global knowledge production, the global economy, global security, and global creativity. Bringing together perspectives from top Africa scholars, it actively dispels myths of the continent as just a passive recipient of external influences, presenting instead an image of an active global agent that astutely projects soft power. Unlike previous handbooks, this book offers an eclectic mix of historical, contemporary, and interdisciplinary approaches that allow for a more holistic view of the many aspects of Africa’s relations with the world.
This ground-breaking volume assesses the contemporary epidemic of intimate partner violence and explores how and why cultural and religious beliefs serve to excuse battering and to work against survivors’ attempts to find safety. Theological interpretations of sacred texts have been used for centuries to justify or minimize violence against women. The authors recover historical and especially medieval narratives whose protagonists endure violence that is framed by religious texts or arguments. The medieval theological themes that redeem battering in saints’ lives—suffering, obedience, ownership and power—continue today in most religious traditions. This insightful book emphasizes Chr...
This volume focuses on African indigenous women legends and their potential to serve as midwives for gender empowerment and for contributing towards African feminist theories. It considers the intersection of gender and spirituality in subverting patriarchy, colonialism, anthropocentricism, and capitalism as well as elevating African women to the social space of speaking as empowered subjects with public influence. The chapters examine historical, cultural, and religious African women legends who became champions of liberation and their approach to social justice. The authors suggest that their stories of resistance hold great potential for building justice-loving Earth Communities. This book will be of interest to scholars of religion, gender studies, indigenous studies, African studies, African-indigenous knowledges, postcolonial studies, among others.
The book takes us to women-centred events in Gaborone, the capital city of Botswana. Data was collected from the conversations and events women hold with and for one another on the occasions of bridal, Naomi/Laban, and baby showers. Defining Ubuntu/Botho as the belief that our humanity is only measured by our capacity to welcome, respect and empower the other, this research-based book analyses how women practise Ubuntu/Botho in the urban spaces where the community easily disintegrates to individualism, isolation and poverty. It seeks to explore how Ubuntu/Botho intersects with gender and navigates its space around patriarchy, marriage, motherhood, family and community. It explores rituals and connections between women of different generations such as mothers and daughters, daughters-in-law and mothers-in-law, children and mothers, and their struggles to uphold Ubuntu/Botho in their families, communities and workspaces in the face of patriarchy, urbanisation, capitalism and neo-liberalism. The book employs and generates a multitude of methods and theories to highlight women mothering and delivering Ubuntu/Botho in the urban space communities.