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Before the Ghetto -- The Birth of the Ghetto and the Dangers Narrowly Escaped in 1555 -- A Ruling Class for the Jews of the Ghetto -- Career Bankers -- Unexpected Opportunities -- The Camerlengo, a Protector in the Curia -- Separate at Home.
With this English edition of Surviving the Ghetto, Serena Di Nepi traces the troubled and compelling history of the birth of the ghetto in sixteenth-century Rome. From the arrival of the Sephardim to the Italian wars, and the incredible story of an accusation of ritual homicide that was never made, the research sketches a picture of Jewish society, its institutions and its ruling class during the first fifty years of segregation. How did Jews react to the ghetto? Did their institutional organization change, and how? What was the impact of the restrictive laws regarding their professions and their working environment? What was the role of the rabbis in such a problematic moment? What became of Rome’s Jewish bankers? This book addresses these questions.
From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities. "Highly recommended for all academic and Jewish libraries." - David B Levy, Touro College, NYC, in: Association of Jewish Libraries News and Reviews 1.2 (2019)
The Jewish population of early modern Italy was characterised by its inner diversity, which found its expression in the coexistence of various linguistic, cultural and liturgical traditions, as well as social and economic patterns. The contributions in this volume aim to explore crucial questions concerning the self-perception and identity of early modern Italian Jews from new perspectives and angles.
"In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer òHasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. This book tells the story of how these men came to produce such a book"--
This collection is an introductory historical survey and selective cultural analysis of the development, coalescence, and eventual waning of a diasporic civilization—that of the Jews of the early modern period (ca. 1391–1789) in Europe, the Ottoman Empire, and key nodes of the Iberian Empires in the Americas. Each chapter explores key factors that shaped both distinctive early modern Jewish communities and a remarkably coalescent and far broader community-of-communities. The contributors engage and answer the following questions: What do historians mean by “early modernity,” and to what extent does the concept illuminate the history and culture(s) of Jews from the end of the Middle A...
When the Cold War ended, the long history of Russian and then Soviet engagement with Arab countries was largely forgotten, so the dominant role of Vladimir Putin's Russia in the region appeared to come out of nowhere. The thirty-four expertly introduced primary sources in this book recover a complex history of Russian-Arab ties and illuminate some of its most fascinating aspects: Russian Orthodox missionaries in Palestine, Arab communists traveling to the USSR, and, more surprising, Arabic legal documents written by Russian Muslims, Russian Jewish migrants to Palestine decades before Zionism, and 1940s Armenians "repatriated" from Arab countries to the USSR.
A new investigation that shows how conversionary preaching to Jews was essential to the early modern Catholic Church and the Roman religious landscape Starting in the sixteenth century, Jews in Rome were forced, every Saturday, to attend a hostile sermon aimed at their conversion. Harshly policed, they were made to march en masse toward the sermon and sit through it, all the while scrutinized by local Christians, foreign visitors, and potential converts. In Catholic Spectacle and Rome’s Jews, Emily Michelson demonstrates how this display was vital to the development of early modern Catholicism. Drawing from a trove of overlooked manuscripts, Michelson reconstructs the dynamics of weekly fo...
This volume offers a pioneering study of slavery in the Italian states. Documenting previously unstudied cases of slavery in six Italian cities—Naples, Caserta, Rome, Palermo, Livorno and Genoa—Giulia Bonazza investigates why slavery survived into the middle of the nineteenth century, even as the abolitionist debate raged internationally and most states had abolished it. She contextualizes these cases of residual slavery from 1750–1850, focusing on two juridical and political watersheds: after the Napoleonic period, when the Italian states (with the exception of the Papal States) adopted constitutions outlawing slavery; and after the Congress of Vienna, when diplomatic relations between the Italian states, France and Great Britain intensified and slavery was condemned in terms that covered only the Atlantic slave trade. By excavating the lives of men and women who remained in slavery after abolition, this book sheds new light on the broader Mediterranean and transatlantic dimensions of slavery in the Italian states.
This book makes use of newly available archival sources to reexamine the Roman Catholic Church’s policy, from the sixteenth to nineteenth centuries, of coercing the Jews of Rome into converting to Christianity. Marina Caffiero, one of the first historians permitted access to important archives, sets individual stories of denunciation, betrayal, pleading, and conflict into historical context to highlight the Church’s actions and the Jewish response. Caffiero documents the regularity with which Jews were abducted from the Roman ghetto and pressured to accept baptism. She analyzes why some Jewish men, interested in gaining a business advantage, were more inclined to accept conversion than the women. The book exposes the complexity of relations between the papacy and the Jews, revealing the Church not as a monolithic entity, but as a network of competing institutions, and affirming the Roman Jews as active agents of resistance.