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Making the Modern Primitive provides an anthropological analysis of the encounter between local residents and tourists in the Trobriand Islands, a place renowned in anthropology and represented in various media as "culturally authentic." In such a place, how are ideas about authenticity implicated in creating and representing the self and cultural Others in the context of cultural tourism? Michelle MacCarthy addresses this question by examining four arenas of interaction between Trobriand Islanders and tourists: formal performances, informal village visits, souvenir shopping, and tourist photography. Drawing on both symbolic/interpretive approaches and concepts drawn from economic anthropolo...
The majority of books in English on historic building conservation and heritage preservation training are often restricted to Western architecture and its origins. Consequently, the history of building conservation, the study of contemporary paradigms and case studies in most universities and within wider interest circles, predominantly in the UK, Europe, and USA focus mainly on Europe and sometimes the USA, although the latter is often excluded from European publications. With an increasingly multicultural student body in Euro-American universities and with a rising global interest in heritage preservation, there is an urgent need for publications to cover a larger geographical and social a...
Tourism has become the world's largest industry, according to the World Tourism Organization; no surprise when one considers that it incorporates the world's oldest profession. In some developing regions, such as the Caribbean or the South Pacific, tourism is the primary sector in which significant economic growth takes place. In other regions, including areas of Latin America, Africa, the Middle East, and formerly communist eastern Europe, tourism is just beginning to take off. In all of these areas, tourism's impact has been decidedly mixed. Nowhere is this more visible than in the context of women's roles in tourism. The contributors demonstrate the many ways in which gender determines th...
"IEE--Institute of Development Research and Development Policy, Ruhr-Universit'at Bochum"--Cover.
This book analyzes the effects of economic, social, and political disruptions that have come with integration into the global economy for countries in five different regions and the developing world as a whole. One consequence of such disruptions is increased levels of terrorism in many countries. In addition, the effects of terrorism on economic activities were measured. Although the patterns vary for the regions, there is no doubt that connections exist. Political links with outside countries have mitigated some of the negative consequences of entering into greater contact with other countries. There is less evidence that the increased terrorism from these disruptions has had negative effects on foreign investment and tourism. This volume will provide essential materials for researchers and students interested in the connections between globalization and terrorism and between terrorism and accompanying negative economic consequences.
The Second Seminole War (1835–1842) was the last major conflict fought on American soil before the Civil War. The early battlefield success of the Seminoles unnerved US generals, who worried it would spark a rebellion among Indians newly displaced by President Andrew Jackson's removal policies. The presence of black warriors among the Seminoles also agitated southerners wary of slave revolt. A lack of decisive victories and a series of bad decisions—among them the capture of Seminole leader Osceola while under the white flag of truce—damaged the US Army's reputation at home and abroad. Desertion was rampant as troops contended with the subtropical Florida wilderness. And losses for the...
女性出走, 可能自主或被迫, 也許單飛或結伴, 目的是賺錢、逃避或自我追尋。 女工、女遊、女性移民等的生命經驗, 建構了女性不走不行的真義。 邱琡雯從女性「主體性建構」的觀點,探討「遷徙」這個日趨頻繁的社會現象,到底有什麼樣的意涵。女性為何「不走不行」?她們的動機可能是出於自主或被迫,形式也許是單飛或結伴,目的不外是賺錢、逃避或自我追尋,《出外:台日跨國女性的離返經驗》試圖從台日兩地跨國女性(包括台籍、日本籍以及其他國籍)的離返經驗中,汲取可能的答案。 邱琡雯《出外:台日跨國女性的離返經驗》一書的特色是,它分屬「性別與移動」和「性別與觀光」兩大研究領域,它架構出「送出國」、「接受國」以及「客方社會」、「主方社會」的雙重視角,它涵蓋了台灣和日本兩處實地調查的成果;它涉及了台日兩地跨國女性也就是女工、女遊、女性移民、女性解說員等不同階級、族群的生命經驗,它橫跨了1960年代到千禧年之後半世紀之久的時序。
People in general and pilgrims in particular go on pilgrimages to temples, mosques, churches, gurudwaras for worshipping their religious gods and goddesses. But, tourism and pilgrimage are intertwined with little differences. Religious tourism is based on time involved and distance travelled namely short- and long-term religious tourism. The short-term type involves travel to nearby pilgrimage centres or religious conferences, or religious discourses while the long-term religious tourism involves travel to religious sites and religious conferences around the world. Pilgrimage is “the result of a vow”. India is a land of temples, mosques and churches. They play significant role in the dev...
“Ex-Centric Souths: (Re)Imagining Southern Centers and Peripheries” adds a voice in ongoing attempts to chart new routes and to decenter the South in many ways in the hope of exploring Southern identity and multiple Souths. The articles collected in this volume bring to the forefront the translocal and transnational connections and relationships between the South and the circum-Caribbean region; they address the changing nature of Southernness, and especially its sense of place, and finally they investigate the potential of various texts to narrate and revisit regional concerns. Some contributions hold up to view topics ignored and marginalized, while other decontextualize themes and issues central to Southern studies by telling alternative histories.