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Expressivist Religious Zionism
This book presents a new approach to the study of Religious Zionism, and argues that Religious Zionism is a romantic religious nationalist movement in which the modern idea of self-expression forms its philosophical core. This book will appeal to researchers and students of religious nationalism, Jewish studies, Israel and the Middle East.
The Myth of the Cultural Jew
A myth exists that Jews can embrace the cultural components of Judaism without appreciating the legal aspects of the Jewish tradition. This myth suggests that law and culture are independent of one another. In reality, however, much of Jewish culture has a basis in Jewish law. Similarly, Jewish law produces Jewish culture. A cultural analysis paradigm provides a useful way of understanding the Jewish tradition as the product of both legal precepts and cultural elements. This paradigm sees law and culture as inextricably intertwined and historically specific. This perspective also emphasizes the human element of law's composition and the role of existing power dynamics in shaping Jewish law. ...
Traditional Jewish Sex Guidance: A History
When Jews literate in Hebrew (a group that until recently was mostly men) wanted to learn from traditional Jewish sources how to behave in their conjugal bed, what did they find? Did the guidance differ between generations, places, or cultural contexts? How did thinkers in a tradition based on supposedly binding texts deal with changing sensibilities, needs, and realities in this intimate domain? This study explores sources from the Bible to contemporary publications, showing both stability and change in what Jews were instructed to do, or to avoid doing, when having sex with their spouse.
The New Zionists
Through a qualitative analysis and broad historical contextualization of personal interviews, The New Zionists shows how American Jewish “Millennials” who are not religiously orthodox approach Israel and Zionism as galvanizing solutions to the thinning of American Jewish identity, and (re)root themselves through “Israeliness”—an unselfconscious and largely secular expression of national kinship and solidarity, as well as of personal and communal purpose, that American Judaism scarcely provides.
Messianic Religious Zionism Confronts Israeli Territorial Compromises
The Six Day War in 1967 profoundly influenced how an increasing number of religious Zionists saw Israeli victory as the manifestation of God's desire to redeem God's people. Thousands of religious Israelis joined the Gush Emunim movement in 1974 to create settlements in territories occupied in the war. However, over time, the Israeli government decided to return territory to Palestinian or Arab control. This was perceived among religious Zionist circles as a violation of God's order. The peak of this process came with the Disengagement Plan in 2005, in which Israel demolished all the settlements in the Gaza Strip and four settlements in the West Bank. This process raised difficult theological questions among religious Zionists. This book explores the internal mechanism applied by a group of religious Zionist rabbis in response to their profound disillusionment with the state, reflected in an increase in religious radicalization due to the need to cope with the feelings of religious and messianic failure.
Sephardic Jewry and Mizrahi Jews
Volume XXII of the distinguished annual Studies in Contemporary Jewry explores the major and rapid changes experienced by a population known variously as "Sephardim," "Oriental" Jews and "Mizrahim" over the last fifty years. Although Sephardim are popularly believed to have originated in Spain or Portugal, the majority of Mizrahi Jews today are actually the descendants of Jews from Muslim and Arab countries in the Middle East, North Africa, and Asia. They constitute a growing proportion of Israeli Jewry and continue to revitalize Jewish culture in places as varied as France, Latin America, and the United States. Sephardic Jewry and Mizrahi Jews offers a collection of new scholarship on the i...
Diaspora and Law
Today, law is no longer homogenous or unquestioned. Different overlapping legal systems constantly interfere with one another, both on an international level, in complex transnational contexts such as the European Union or human rights law, but also in the context of cultural diversity or conflicts between religious norms and civil institutions, between minorities and the power of the state. On the other hand, the neutrality of law is also under growing pressure, be it from different global transnational players, or from within nation states where calls are made to adapt law to the will of "the people." The heated European debate on the "refugee crisis" has made it manifest that law is more ...
Chosen Will Become Herds
A noted expert on Kabbalah, Jonathan Garb places the 'kabbalistic Renaissance' within the global context of the rise of other forms of spirituality, including Sufism and Tibetan Buddhism.
Covenantal Thinking
The philosophy and theology of David Novak, one of the most prominent and creative contemporary Jewish thinkers, grapples with Judaism, Christian theology, the tradition of natural law, and the Western philosophical canon. Never shying away from contested ethical and religious themes, Novak’s original insights and intellectual spirit have spanned voluminous publications and inspired Jewish, Christian, and Muslim thinkers to engage concepts such as religious liberty, covenantal morality, and the importance of theological reasoning. Written primarily by scholars in the field of Jewish thought, Covenantal Thinking is a collection of essays dedicated to Novak’s work. The book examines topics such as election, natural law, Jewish political thought, Zionism, and the relation between reason and revelation. This collection is unique because it includes Novak’s replies to his critics, including his clarifications of his philosophical and theological positions. Offering a vital contribution to contemporary Jewish thought, Covenantal Thinking illuminates Novak’s contributions as a scholar who trained, conversed with, and inspired the next generation of philosophical theologians.
