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What is history? How does a land become a homeland? How are cultural identities formed? The Making of Early Kashmir explores these questions in relation to the birth of Kashmir and the discursive and material practices that shaped it up to the 12th century CE. Reinterpreting the first work of Kashmiri history, Kalhana’s Rajatarangini, this book argues that the text was history not despite being traditional Sanskrit poetry but because of it. It elaborated a poetics of place, implicating Kashmir’s sacred geography, a stringent critique of local politics, and a regional selfhood that transcended the limits of vernacularism.Combined with longue durée testimonies from art, material culture, script, and linguistics, this book jettisons the image of an isolated and insular Kashmir. It proposes a cultural formation that straddled the Western Himalayas and the Indic plains with Kashmir as the pivot. This is the story of the connected histories of the region and the rest of India.
In Imagining the Urban, Shonaleeka Kaul turns to Sanskrit literature to discover the characteristics--both physical and social--of ancient Indian cities. Kaul examines nearly a thousand years of Sanskrit kāvyas to see what India's early historic cities were like as living, lived-in, entities--and discovers that the cities were vibrant and teeming with variety and life. As much about Sanskrit literature as about urban spaces--insofar as that literature reveals significant aspects of the Indian urban past-- Imagining the Urban shows that Sanskrit literature is a rich source for historical understanding. Advocating the kāvyas as an important historical source, Kaul provides a fresh view of the early city, showing distinctive ways of thought and behavior that relate to tradition, morality, and authority. With its provocative new questions about early Indian cities and ancient Indian texts, this book will be an essential read for scholars of urban history, Sanskrit writings, and South Asian antiquity.
Retelling Time challenges the hegemony of colonial modernity over academic disciplines and over ways in which we think about something as fundamental as time. It reclaims a bouquet of alternative practices of time from premodern South Asia, which stem from worldviews that have been marginalized. These practices relate to a range of classical and vernacular genres including alaṃkāra, theravāda, yoga, rāmakathā, tasawwuf, āyāraṃga, purāṇa, trikā-tantra, navya-nyāya, pratyabhijñā, carita, kūṭīyāṭṭam and maṅgala kāvya. These represent multiple languages such as Sanskrit, Persian, Pali, Prakrit, Awadhi, Malayalam, Kannada, and Bengali, as well as diverse streams, from...
Basic Approach Developed as a comprehensive introductory work for scholars and students of ancient and early medieval Indian history, this books provides the most exhaustive overview of the subject. Dividing the vast historical expanse from the stone age to the 12th century into broad chronological units, it constructs profiles of various geographical regions of the subcontinent, weaving together and analysing an unparalleled range of literary and archaeological evidence. Dealing with prehistory and protohistory of the subcontinent in considerable detail, the narrative of the historical period breaks away from conventional text-based history writing. Providing a window into the world primary...
The City and the Country in Early India: A Study of Malwa is about the emergence of urban centres in the sixth century bce, and analyses the processes and spatiality of urbanization, taking Malwa as its case study. Earlier research on urbanism has focussed on either literary or archaeological sources. While literary sources tend to locate the agency for change exclusively in preachers and rulers, in archaeology, the forces of change become nameless and faceless. The study of inscriptions from Malwa helps in restoring agency to common people. The beginnings of urbanism are to be found in the pre-literate past, and, therefore, require an analysis of archaeological data. Using insights from ant...
This book is a collection of autobiographical narratives by leading social scientists working across South Asia. It explores the linkages between their personal experiences and academic pursuits and analyzes how personal, political, and professional choices shape knowledge production and affect social transformation. The narratives revisit long-standing debates on objectivity, subjectivity, self, and other and attempt to collapse the binaries that have informed the social sciences until now. Highlighting the state of research and pedagogy in the social sciences in the region, the book questions the conventional understanding of the task of the social scientist and, in doing so, blurs the distinction between theory, research, pedagogy, and activism. A unique and compelling contribution, this volume will be indispensable to students and researchers of sociology, anthropology, history, creative writing, education, politics, biography studies, and South Asian studies. It will also be of interest to general readers.
This book is an original, systematic, and radical attempt at decolonizing critical theory. Drawing on linguistic concepts from 16 languages from Asia, Africa, the Arab world, and South America, the essays in the volume explore the entailments of words while discussing their conceptual implications for the humanities and the social sciences everywhere. The essays engage in the work of thinking through words to generate a conceptual vocabulary that will allow for a global conversation on social theory which will be necessarily multilingual. With essays by scholars, across generations, and from a variety of disciplines – history, anthropology, and philosophy to literature and political theory – this book will be essential reading for scholars, researchers, and students of critical theory and the social sciences.
A biblical story travels across regions and time-ultimately reaching medieval India where it is transformed by Shaivite overtones. The result is an exquisite epic love poem of love which also attests to the rich diversity of India's cultural past. In an unnamed kingdom in the West, the beautiful princess Zuleikha has nightly visions of a handsome, young man. So captivated is she by this beautiful stranger that her waking hours are afflicted with heartache, much to the anxiety of her father. Zuleikha is resolved to be with Yusuf, and it is in her dreams that she learns of the obstacles that separate her from her beloved. What ensues is a captivating tale of longing and love-a parable of the journey of the soul in its search for the divine. Magnificent in its simple elegance, A Tale of Wonder is a timeless story that challenges the insidious notion that India has always been dominated by one faith only and insular to other cultural and religious influences.
This volume of essays moves the historiography of ancient India in the service of a history of the present. The cultural onslaught of a brahmanical saffron culture within popular discourse, and the fight against entrenched class and caste interests led by women, dalits, and other marginalized groups, frame this battle for 'ancient' India. Through an in-depth analysis of myths and original sources, the author provides novel grounds for contesting the foundations of such charged concepts as 'nation', 'civilization, ' and 'womanly honour'. Reading against the grain of canonical sources, she presents a distinctive reading of lesser known Buddhist Pali texts, the Jataka stories, and even contempo...
From the late fifteenth to the eighteenth centuries, the imagination came to be recognized in South Indian culture as the defining feature of human beings. Shulman elucidates the distinctiveness of South Indian theories of the imagination and shows how they differ radically from Western notions of reality and models of the mind.