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Christian-Muslim Relations, a Bibliographical History Volume 13 (CMR 13) covering Western Europe in the period 1700-1800 is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and appraisals of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 13, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section editors: Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Karoline Cook, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Radu Păun, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Ann Thomson, Carsten Walbiner.
First published in 1992, this book examines the intellectual confrontation between priest and Freethinker from 1660 to 1730, and the origins of the early phase of the Enlightenment in England. Through an analysis of the practice of historical writing in the period, Champion maintains that historical argument was a central component for displaying defences of true religion. Taking religion, and specifically defences of the Church of England after 1660, as central to the politics of the period, the first two chapters of the book explore the varieties of clericalist histories, arguing that there were rival emphases upon regnum or sacerdos as the font of true religion. The remainder of the book examines how radical Freethinkers like John Toland or the third Earl of Shaftesbury set about attacking the corrupt priestcraft of established religion, but also importantly promoted a reforming civil theology.
In this book Professor Arberry describes the lives and labours of six great scholars - Simon Ockley, Sir William Jones, E. W. Lane, E. H. Palmer, E.G. Browne and R. A Nicholson - men who were devoted to building a bridge between the peoples of Europe and Asia. To these biographical essays, Arberry has appended a fragment of candid autobiography and an eloquent plea for the further encouragement of Oriental studies.
This book narrates the extraordinary growth in the study of Arabic in England from the late sixteenth century, when it was almost non-existent, to the end of the seventeenth. By its high point around 1666, England was preeminent among European countries in the study of Arabic. Permanent chairs of Arabic had been established at Oxford and Cambridge, and specialized presses in Oxford and London had produced important Arabic works. In this masterly and original study, Professor Toomer gives the first detailed account of this process, set against the religious and political background in England and in Europe. He shows how trade with the Ottoman Empire and mistrust of Islam influenced the study of Arabic. Finally, he traces the course and causes of the drastic decline in Arabic studies towards the end of the century.
"Ruderman uncovers a fascinating episode in the history of European Jewry and Jewish-Christian intellectual relations. Connecting the Covenants is compelling as both narrative and history."—Matt Goldish, The Ohio State University