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Medallions
"Nothing of the former world holds true anymore," Zofia Nalkowska wrote in her Wartime Diaries on 7 May 1943. "Nothing has remained." The burning of the Warsaw ghetto had broken Nalkowska's privileged life in two; in the years to come, the need to bear witness to the horrors she had seen firsthand would lead this gifted member of the Polish avant-garde to write the stories in Medallions.
The Crimean Khanate and Poland-Lithuania
Drawing on rich source material in several languages and three scripts (Arabic, Cyrillic, and Latin), this book presents a broad picture of international relations in early modern Eastern Europe, at the crossing point of Genghisid, Islamic, Orthodox, and Latin traditions.
Stanisław Brzozowski and the Migration of Ideas
As a writer, critic, and philosopher, Stanislaw Brzozowski (1878-1911) left a lasting imprint on Polish culture. The essays in this volume reassess and contextualize Brzozowski's writings from a distinctly transnational vantage point.
Folk Image of Woman
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A Suburb of Europe
Jedlicki (history, Polish Academy of Sciences) explores the century- long Polish debate over the merits and drawbacks of the Western model of liberal progress and industrial civilization. First published in Polish by Panstwowe Wydawnictwo Naukowe PWN, Warsaw, 1988. Annotation copyrighted by Book News, Inc., Portland, OR
The Cossacks and Religion in Early Modern Ukraine
The Ukrainian Cossacks, often compared in historical literature to the pirates of the Mediterranean and the frontiersmen of the American West, constituted one of the largest Cossack hosts in the European steppe borderland. They became famous as ferocious warriors, their fighting skills developed in their religious wars against the Tartars, Turks, Poles, and Russians. By and large the Cossacks were Orthodox Christians, and quite early in their history they adopted a religious ideology in their struggle against those of other faiths. Their acceptance of the Muscovite protectorate in 1654 was also influenced by their religious ideas. In this pioneering study, Serhii Plokhy examines the confessionalization of religious life in the early modern period, and shows how Cossack involvment in the religious struggle between Eastern Orthodoxy and Roman Catholicisim helped shape not only Ukrainian but also Russian and Polish cultural identities.
Dress and Cultural Difference in Early Modern Europe
Dress is a key marker of difference. It is closely attached to the body, part of the daily routine, and an unavoidable means of communication. The clothes people wear tell stories about their allegiances and identities but also about their exclusion and stigmatization. They allow for the display of wealth and can mercilessly display poverty and indigence. Clothes also enable people to play with identities and affinities: for instance, individuals can claim higher social status via their clothes. In many ways, dress is thus open to manipulation by the wearer and misinterpretation by the observer. Authorities—whether religious or secular, local or regional—have always aimed at imposing ord...
Poles of Chicago, 1837-1937; a History of One Century of Polish Contribution to the City of Chicago, Illinois
This book tells the story of Polish immigrants in Chicago's history. From their arrival in 1837 until 1937, you'll learn how the Polish community helped shape the city of Chicago. Fueled with determination, hard work, and a love for their homeland, this book chronicles the Poles' struggle for acceptance and the impact they had on their new home. If you're curious about the history of Chicago's Polish community, this modern classic is a must-read. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
