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Anthropology
The second phase centred around the 1960s, as new theories sprang up and methods were refined in order to cope with doubts that a scientific study of culture had been established, and with the recognition that change and conflict were as prevalent as stability and harmony. The third phase began in the 1970s and continues today, dominated by postmodernism and feminist anthropology. One of my central arguments will be that beginning in phase two, and growing rapidly during phase three, a gap has emerged between our theories and our methods. For most of the history of anthropology, our methods have talked the language of science.
Anthropology
Stanley R. Barrett's Anthropology has long been a premiere sourcebook for students, providing a comprehensive overview of both theory and method in the discipline. In this updated second edition, Barrett's discussion of the origins and evolution of anthropology remains, augmented by sections addressing recent changes and ongoing questions in the field. The second edition of Anthropology adds important new material on questions of culture versus power, Max Weber's thought, the potential of applied anthropology, and the rise of public anthropology, while briefly touching on the anthropology of globalization. As in the previous edition, Barrett remains committed to exploring the impact of postmodernism on the practice and theory of anthropology, positing that it is a formless and ultimately short-lived approach. Including case studies to demonstrate real-world applications of the theories discussed, Barrett's Anthropology remains an essential text for students and teachers of anthropology.
The Rebirth of Anthropological Theory
Attacking the illusion of simplicity which has dominated positivistic approaches and the out-dated identification of anthropology with non-Western, primitive, and tribal societies, Barrett contends that power and privilege everywhere should be the basic concerns of anthropological inquiry.
The Lamb and the Tiger
This book focuses on the broad implications of the transformation of Canada from a peacekeeping to a war-making nation during the Conservative Party's recent decade in power. Funds were poured into the Canadian Forces, and a newly militarized nation found itself entrenched in conflicts around the globe. For decades, Canada had played a leading role in UN peacekeeping, and when the Cold War ended, the prospect of international harmony was infectious. Yet in short order hostilities erupted in the failed states of Rwanda, Somalia, and the Balkans; terrorism - including 9/11 - raised its head; and Iraq and Afghanistan became war zones. In the face of these immense challenges, the UN was dismissed by its opponents as irrelevant. Structured around an anti-war perspective, The Lamb and the Tiger critically examines the ageless genetic and more recent cultural (civilizational) explanations of war, concluding with a close look at the impact of war and right-wing politics on women and Indigenous peoples. The Lamb and the Tiger encourages Canadians to think about what kind of military and what kind of country they really want.
The Rebirth of Anthropological Theory
Innovative and often controversial, Barrett's study ranges over the entire scope of anthropological theory. It provides a fresh interpretation of the history of theory and mounts an alternative perspective, built around dialectics, that is eminently suitable to post-colonial anthropology. He argues that anthropological theory has failed to be cumulative. It has been characterized by oscillation and repetition - theoretical orientations have appeared and disappeared, only to be discovered once again. Addressing numerous conceptual contradictions which have never been resolved, he introduces novel concepts such as salvage theory and backward theory, and argues that in many respects anthropological theory resembles the structuralists interpretation of myth. Social life, he asserts, is inherently contradictory, although concealed by numerous mechanisms, most of which reinforce the status quo. Attacking the illusion of simplicity which has dominated positivistic approaches and the out-dated identification of anthropology with non-Western, primitive, and tribal societies, Barrett contends that power and privilege everywhere should be the basic concerns of anthropological inquiry.
Culture Meets Power
In recent years the concept of power has soared to the top of the anthropological agenda, while the concept of culture has been found inadequate in understanding the contemporary world. The purposes of this study are to explain why power has become a central interest in the discipline, to evaluate the explanatory potential of power, to demonstrate how to analyze power in the ethnographic context, and to consider whether the culture concept can be salvaged. In chapter one the process by which the profile of power became elevated as a result of globalization is analyzed; included here is the critique of culture. In chapter two, a broad overview of the conception of power from early political a...
Is God a Racist?
‘God is a racist’—so goes a statement published in the literature of the Western Guard, a white-supremacist, anti-semitic group in Toronto. It is one of a number of racist organizations that have sprung up in Canada since the Second World War. Stanley Barrett points out in this disquieting study that although many of the principles of such organizations are offensive to the vast majority of Canadians, they represent a growing part of a broader political phenomenon that has recently surfaced in numerous nations. In examining the rise of right wing extremism in Canada, a nation with a traditional reputation for tolerance, Barrett considers a wide range of political convictions, from confessed fascists to essentially ordinary, law-abiding, but highly conservative individuals who are deeply concerned about the future of Western Christian civilization. Barrett’s study, grounded in a scientific tradition that has regularly exposed racial myths, is guided by humanist values that celebrate individual worth. It sheds new light on a growing phenomenon that threatens those values.
Fifty Key Anthropologists
A survey of the life, work, ideas and impact of some of the most influential anthropologists, from ‘classic’ thinkers through to figures working now.
Racial, Ethnic, and Homophobic Violence
With contributions by internationally recognized specialists, this book, a perfect complement to courses in criminology and hate crime, provides a key resource for understanding how racism and homophobia work to produce violence. Hate-motivated violence is now deemed a ‘serious national problem’ in most Western societies. With contributions by British, Australian, American, Canadian, Irish, Italian and French researchers, this book addresses a wide spectrum of types of violence, including, genocide, urban riots, inter-ethnic fighting and forms of hate crime targeting gay and lesbian people. Contributors to this volume also consider the political groups responsible for outbursts of hatred, their modes of operation and the institutional aspects of hate crime. Opening up an interdisciplinary perspective on the ways in which certain groups or individuals are transformed into expiatory victims, this compelling book is an essential read for all postgraduate law students and researchers interested in hate crime and society.
Resisting Rights
From 1948 to 1966, the United Nations worked to create a common legal standard for human rights protection around the globe. Resisting Rights traces the Canadian government’s changing policy toward this endeavour, from initial opposition to a more supportive approach. Jennifer Tunnicliffe takes both international and domestic developments into account to explain how shifting cultural understandings of rights influenced policy, and to underline the key role of Canadian rights activists in this process. In light of Canada’s waning reputation as a traditional leader in developing human rights standards at the United Nations, this is a timely study. Tunnicliffe situates policies within their historical context to reveal that Canadian reluctance to be bound by international human rights law is not a recent trend, and asks why governments have found it important to foster the myth that Canada has been at the forefront of international human rights policy.
