You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The notion of contingency plays a central role in Althusser’s attempt to recast Marxist philosophy and to free the Marxist conception of history from notions such as teleology, necessity and origin. Drawing on a wealth of published and unpublished material, Stefano Pippa discusses how Althusser’s unfaltering commitment to contingency should encourage us to revisit our understanding of his conceptions of structural change, ideology, politics and materialism. As grounded on contingency, Althusser’s so-called ‘Structural Marxism’ originates in fact a ‘logic of interruption’ and a notion of structurally under-determined becoming; just like his theory of ideology is radically reinterpreted on the basis of his notion of ‘overinterpellation’. Though constant, Althusser’s relationship with contingency has not been monolithic throughout his career. As observed by Pippa, it is possible to distinguish a ‘political’ and a ‘philosophical’ moment in Althusser’s late materialism of contingency. Perhaps, as this volume suggests, the problematic coexistence of these two aspects might account for the unstable character of Althusser’s late philosophical project.
Published in France in 2018, Henri Atlan's book Cours de philosophie biologique et cognitiviste: Spinoza et la biologie actuelle (Odile Jacob, 2018) represents a turning point in Spinoza's interpretations of contemporary life sciences. Henri Atlan is the first in this field of research, of applied epistemology and ontology, to effectively address contemporary questions in biology and cognitive sciences. Atlan presents us with a genuine understanding of Spinoza's monism, which is neither materialistic nor idealistic, and with an expertise in contemporary life sciences that will open an entire new field of research in Spinoza scholarship as well as in philosophy of sciences. Readers will better understand the connection between Spinoza's Ethics, his ontology and epistemology, and modern life sciences, allowing us to rethink the relationship between ethics and modern sciences.
What remains of materialism’s subversive potential — i.e., its ties with heresy or atheism and republicanism or communism — and to what extent does this concept still interpellate us politically and philosophically? As neoliberal policies expanded far beyond the state, their mechanisms of control seeped into the materiality of social reproduction, solidifying a conception of matter as something inert, to be appropriated, manipulated, and exploited. If in this context the subversive nature of a reference to materiality is called into question, it has also provoked new forms of resistance, as well as fundamental reconsiderations of the political implications of the notion of ‘matter’...
For Theory is an invitation to review the impact of neoliberalization on critical thinking and a call to recover the momentum of theoretical production capable of sustaining better analyses of the conjuncture for an emancipatory strategy. Relying on the tradition of Althusserian studies, the book discusses the political, technocratic, neo-anarchist and reformist drifts of Latin American leftist thought and thus raises the need to advance in a materialistic and pluralistic conceptualization of historical time and to develop the category of overdetermination. It does so by focusing on the theory of reproduction and in a complex consideration of the concept of class struggle, in order to dispute the future with the dominant ideology that imposes a regime of presentist temporality, discouraging any emancipatory imagination of the future.
Capital is often depicted as an all-encompassing and abstract social force which seeks to "subsume" all of human life. But what in fact is involved in such "subsumption" and how might it be resisted? Tracing the discourse of subsumption through the work of Kant, Hegel, Marx and the critical Marxist tradition, this book offers a materialist framework for analysing capitalist power. Saenz de Sicilia argues that capitalist subsumption operates at three distinct yet interrelated levels: exchange, production, and reproduction, each characterised by distinct logics of domination and resistance. Conflicts over subsumption at each of these levels lie at the heart of capitalism’s struggle to determine the shapes of human social life. A major intervention into debates surrounding the historical trajectories of capitalism, Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society systematically refutes the influential thesis that we are now in a stage of "total" capitalist subsumption which leaves no space of refuge or resistance.
In this book, Maria Chehonadskih unsettles established narratives about the formation of a revolutionary canon after the October Revolution. Displacing the centre of gravity from dialectical materialism to the rapid dissemination, canonisation and decline of a striking convergence of empiricism and Marxism, she explores how this tendency, overshadowed by official historiography, establishes a new attitude to modernity and progress, nature and environment, agency and subjectivity, party and class, knowledge and power. The book traces the adventure of the synthesis of empiricism and Marxism across philosophy, science, politics, art and literature from the 1890s to the 1930s, offering a radical rethinking of the true scope and scale that the main proponent of Empirio-Marxism, Alexander Bogdanov, had on the post-revolutionary socialist legacies. Chehonadskih draws on both key and forgotten figures and movements, such as Proletkult, Productivism and Constructivism, filling a gap in the literature that will be particularly significant for Marxism, continental philosophy, art theory and Slavic studies specialists.
Brings together leading and emerging scholars of Spinoza across the world and across different interpretative and hermeneutic backgrounds for lively exchanges and pathbreaking analyses of an underappreciated keystone text in political thought.
In debates about philosophical anthropology human beings have been defined in different ways. In Modern and Postmodern Crises of Symbolic Structures, the contributors view the human being primarily as animal symbolicum. They examine how the human being creates, interprets and changes symbolic structures, as well as how he is affected and impacted by them. The focus lies on the context of modernity and postmodernity, which is characterized by a number of interrelated crises of symbolic structures. These crises have affected the realms of science, religion, art, politics and education, and thus provoked crucial changes in the human being’s relations to himself, others and reality. The crises are not viewed merely as manifestations of dysfunctions, but rather as complex processes of transformation that also provide new opportunities.
With the rise of populist governments and corresponding popular protests, this book turns renewed focus on Baruch Spinoza's idea of the political multitude. Acting at once as a body with a single mind and a state with its own political-institutional structure, the multitude mirrors some of the central actors in democratic movements across early 20th-century Europe from Occupy Wall Street to Indignados and Nuit Debout. Gonzalo Cernadas draws from two of Spinoza's key works on this subject in his Political Treatise and Theological-Political Treatise, setting out the progress of his ideas: how Spinoza conceives of the body, how that body can become part of the multitude, and how that multitude can form a political society. In recovering Spinoza's relevance to contemporary political phenomena, Cernadas explains why this early modern thinker has found renewed importance three hundred and fifty years after his death, and ultimately how he could even prompt us to reassess democracy as the best form of government.
Horrifying Children examines weird and eerie children's television and literature via critical analysis, memoir and autoethnography. There has been an explosion of interest in the impact of children's television and literature of the late twentieth century. In particular, the 1970s, '80s and '90s are seen as decades that shaped a great deal of the contemporary cultural landscape. Television of this period dominated the world of childhood entertainment, drawing freely upon literature and popular culture, like the Garbage Pail Kids and Stranger Things, and much of it continues to resonate powerfully with the generation of cultural producers (fiction writers, screenwriters, directors, musicians...