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The book takes a close look at the origins and development of the Syrian identity, during the 18th and 19th centuries, through the role of Christian Arab intellectuals and merchants, Ottomans and American missionaries. It examines its background, stages of evolution, and components.
The ‘Syria idea’ emerged in the nineteenth century as a concept of national awakening superseding both Arab nationalism and separatist currents. Looking at nationalist movements, ideas and individuals, this book traces the origin and development of the idea of Syrian nationhood from the perspective of some of its leading pioneers. Providing a highly original comparative insight into the struggle for independence and sovereignty in post-1850 Syria, it addresses some of the most persistent questions about the development of this nationalism. Chapters by eminent scholars from within and outside of the region offer a comprehensive study of individual Syrian writers and activists caught in a whirlwind of uncertainty, competing ideologies, foreign interference, and political suppression. A valuable addition to the present scholarship on nationalism in the Middle East, this book will be of interest to many professionals as well as to scholars of history, Middle East studies and political science.
Chronicles secularism in Lebanon up to the present day, presenting possible causes for its decline in the face of sectarianism.
Traces the history of the concepts of civility and civilization in nineteenth-century Europe and Asia and explores why and how emotions were an asset in civilizing peoples and societies - their control and management, but also their creation and their ascription to different societies and social groups.
The nahda or Arab renaissance of the 19th and early 20th centuries forms the basis of modernity in Arabic literature and Arab thought more generally. This book enhances our understanding of the movement that led its culture from medievalism to modern time
Benjamin MacQueen presents an innovative and in-depth look at contemporary conflict resolution in the Arab Middle East, developing a unique theory of political culture through his analysis of peace processes in Lebanon and Algeria. Moving beyond conventional perspectives, Political Culture and Conflict Resolution in the Arab World highlights that while culture can serve as a key to resolving and transforming conflict, if neglected, it can act to worsen the conditions that lead to conflict. This book represents a critical advance in the study of conflict and its resolution in the Arab World.
The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. This book offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syrian Mission and transforming Syrian society in ways that still endure today.
Sense and Sadness is a study of music modality in relation to human emotion and the aesthetics of perception. It is also a musical story of survival through difficulty and pain. Focusing on chant at St George's Syrian Orthodox Church of Aleppo, author Tala Jarjour puts forward the concept of the emotional economy of aesthetics, which enables a new understanding of modal musicality in general and of Syriac musicality in particular. Jarjour combines insights from musicology and ethnomusicology, sound and religious studies, anthropology, history, East Christian and Middle Eastern studies, and the study of emotion, to seamlessly weave together multiple strands of a narrative which then becomes t...
A preoccupation with the subject of freedom became a core issue in the construction of all modern political ideologies. Here, Wael Abu-'Uksa examines the development of the concept of freedom (hurriyya) in nineteenth-century Arab political thought, its ideological offshoots, their modes, and their substance as they developed the dynamics of the Arabic language. Abu-'Uksa traces the transition of the idea of freedom from a term used in a predominantly non-political way, through to its popularity and near ubiquity at the dawn of the twentieth century. Through this, he also analyzes the importance of associated concepts such as liberalism, socialism, progress, rationalism, secularism, and citizenship. He employs a close analysis of the development of the language, whilst at the same time examining the wider historical context within which these semantic shifts occurred: the rise of nationalism, the power of the Ottoman court, and the state of relations with Europe.
The network of freemasons and Masonic lodges in the Middle East is an opaque and mysterious one, and is all too often seen - within the area - as a vanguard for Western purposes of regional domination. But here, Dorothe Sommer explains how freemasonry in Greater Syria at the end of the nineteenth and beginning of the twentieth century actually developed a life of its own, promoting local and regional identities. She stresses that during the rule of the Ottoman Empire, freemasonry was actually one of the first institutions in what is now Syria and Lebanon which overcame religious and sectarian divisions. Indeed, the lodges attracted more participants - such as the members of the Trad and Yaziji Family, Khaireddeen Abdulwahab, Hassan Bayhum, Alexander Barroudi and Jurji Yanni - than any other society or fraternity.