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The Encyclopedia of the Bible and Its Reception (EBR) is a thirty-volume series that renders the current state of knowledge on the origins and development of the Bible in its different canonic forms in Judaism and Christianity. Furthermore, it documents the history of the Bible's reception, not only in the Christian churches and the Jewish Diaspora, but also in literature, art, music, and film, as well as in Islam and other religious traditions and current religious movements. EBR moves into new terrain - the realm of reception history. The encyclopedia acknowledges that biblical texts not only have their own particular genetic background and setting, but also have been received, interpreted...
Textual critics and biblical scholars recognize the need to understand the unique character of a biblical version before comparing its readings to the Masoretic Text. This study focuses on the character of the Syriac version of 1 Samuel and its relationship to the MT, the LXX, Targum Jonathan and the Hebrew texts from Qumran. Readings that are unique to this version are organized so as to expose its translation techniques, exegesis, and other characteristics. Readings that agree with the LXX and Targum Jonathan against the MT are evaluated with a view to detecting traces of influence from these versions. This study will assist biblical scholars, text critics, and students of the Peshitta who wish to learn more about a particular reading or about the Peshitta’s overall character.
A critical overview of Hispanic ministry in the United States, its major issues and implications of this increasingly important area of concern for the U.S. Church and society.
We often hear that science and religion are incompatible, and that those of us who profess faith in God are unwilling to bend our will to the truth. In these pages, the prolific inventor and rocket scientist Dr. Rocco Martino exposes the fallacy and danger of such claims. He tackles head-on the question of truth, showing that despite all the technological and scientific discoveries of our age, religious truth has never been — and will never be — proven to be in error. Faith, Dr. Martino explains, is an indispensible element in any search for truth, even for scientists using the scientific method. In clear and easy-to-understand language, he carefully bridges the gap between faith and rea...
This book, that investigates the character of the Peshitta in Psalms 90-150, is designed as a tool for scholars who seek to understand the readings preserved in the Peshitta. Questions as the theology of the translation, the identity of the translators, and the relationships among the manuscripts are also raised.
King Manasseh of Judah is one of the most intriguing characters in the Bible. 2 Kings presents him as the wickedest of monarchs. In 2Kgs 24:3–4, he is accused of having provoked God to destroy Judah on account of the innocent blood he had shed in Jerusalem (cf. 2Kgs 21:16). In his study Krzysztof Kinowski investigates this accusation, viewing it against the biblical and ancient Near East backgrounds, and casts a new light upon Manasseh's role in the fall of Jerusalem. The mention of bloodshed in this affair appears to be the outcome of a process of scapegoating of Manasseh, ongoing in 2 Kings and reflecting both the legal and the cultic paradigms governing the biblical historiography. The link between Manasseh's bloodshed and the destruction of Judah on account of the cultic land's blood-defilement points towards a group of priestly scribes involved in the production of the 2Kgs 21 and 24 narratives. This assumption lies behind the scholarly discussion about the Priestly-like strata and priestly touches in the Books of Kings.
This book offers a fresh look at the status of the scribe in society, his training, practices, and work in the biblical world. What was the scribe’s role in these societies? Were there rival scribal schools? What was their role in daily life? How many scripts and languages did they grasp? Did they master political and religious rhetoric? Did they travel or share foreign traditions, cultures, and beliefs? Were scribes redactors, or simply copyists? What was their influence on the redaction of the Bible? How did they relate to the political and religious powers of their day? Did they possess any authority themselves? These are the questions that were tackled during an international conference held at the University of Strasbourg on June 17–19, 2019. The conference served as the basis for this publication, which includes fifteen articles covering a wide geographical and chronological range, from Late Bronze Age royal scribes to refugees in Masada at the end of the Second Temple period.
King David ranks among the most intriguing persons in the Hebrew Bible. The Second Book of Samuel tells the story of David's kingship-his public successes and his private foibles. The narrator's rehearsal of this story, as questioning as it is vivid, glimpses the secrets of David's heart. In this commentary, Craig E. Morrison focuses on the aesthetics of the "art of the telling": how does the narrator succeed in breathing life into his portrait of David? How does he draw the reader into his story? This commentary is intended to accompany the reader's encounter with this ancient masterpiece so that one might cheer with David as he dances before the ark of God and weep with him as he grieves the death of his rebel son Absalom. Morrison's careful reading of 2 Samuel brings the reader face-to-face with David, whose multifaceted character eludes facile labels.
The Encyclopedia of the Bible and Its Reception (EBR) is a thirty-volume series that renders the current state of knowledge on the origins and development of the Bible in its different canonic forms in Judaism and Christianity. Furthermore, it documents the history of the Bible's reception, not only in the Christian churches and the Jewish Diaspora, but also in literature, art, music, and film, as well as in Islam and other religious traditions and current religious movements. EBR moves into new terrain - the realm of reception history. The encyclopedia acknowledges that biblical texts not only have their own particular genetic background and setting, but also have been received, interpreted...