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"How do we know God? Can we know God as he is in himself? Theologians have argued for the role of natural and supernatural revelation, while others have argued that we know God only on the basis of the incarnation. In this SCDS volume, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself"--
Steven J. Duby examines the doctrine of divine simplicity. This discussion is centered around the three distinguishing features: grounding in biblical exegesis, use of Thomas Aquinas and the Reformed Orthodox; and the writings of modern systematic and philosophical theologians. Duby outlines the general history of the Christian doctrine of divine simplicity and discusses the methodological traits and essential contents of the dogmatic account. He substantiates the claims of the doctrine of divine simplicity by demonstrating that they are implied and required by the scriptural account of God. Duby considers how simplicity is inferred from God's singularity and aseity, as well as how it is inferred from God's immutability and infinity, and the Christian doctrine of creation. The discussion ends with the response to major objections to simplicity, namely that the doctrine does not pay heed to the plurality of the divine attributes, that it eradicates God's freedom in creating the world and acting toward us; and that it does not cohere with the personal distinctions to be made in the doctrine of the Trinity.
Christianity Today 2023 Book Award (Academic Theology) In both biblical studies and systematic theology, modern treatments of the person of Christ have cast doubt on whether earlier Christian descriptions of God--in which God is immutable, impassible, eternal, and simple--can fit together with the revelation of God in Christ. This book explains how the Jesus revealed in Scripture comports with such descriptions of God. The author argues that the Bible's Christology coheres with and even requires the affirmation of divine attributes like immutability, impassibility, eternity, and simplicity.
After an age of original integrity, the doctrine of divine simplicity fell from grace. Once a cornerstone of orthodox Christianity's doctrine of God, many modern theologians expelled it from the garden, especially since it often employed now-passé Platonic and Aristotelian metaphysics. But was the doctrine of divine simplicity's fall deserved? Is it unreasonable to hold that God is metaphysically without parts? Is the Lord really one?Rather than dismiss the challenges leveled against divine simplicity by modernity, The Lord is One engages them. The contributors advance in the belief that modernity cannot and should not be escaped, but they do not hesitate to critique currents within it. Thus, this volume presents exegetical, historical, and theological treatments of divine simplicity. It argues the doctrine of divine simplicity is cogent and indispensable while also making space for historically marginalized or idiosyncratic articulations of it. After all, once expelled from the garden, nothing returns exactly as it was.
Steven J. Duby examines the doctrine of divine simplicity. This discussion is centered around the three distinguishing features: grounding in biblical exegesis, use of Thomas Aquinas and the Reformed Orthodox; and the writings of modern systematic and philosophical theologians. Duby outlines the general history of the Christian doctrine of divine simplicity and discusses the methodological traits and essential contents of the dogmatic account. He substantiates the claims of the doctrine of divine simplicity by demonstrating that they are implied and required by the scriptural account of God. Duby considers how simplicity is inferred from God's singularity and aseity, as well as how it is inferred from God's immutability and infinity, and the Christian doctrine of creation. The discussion ends with the response to major objections to simplicity, namely that the doctrine does not pay heed to the plurality of the divine attributes, that it eradicates God's freedom in creating the world and acting toward us; and that it does not cohere with the personal distinctions to be made in the doctrine of the Trinity.
This Handbook provides a comprehensive survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years.
This book brings a variety of theological resources to bear on the now widespread effort to put humility in its proper place. In recent years, an assortment of thinkers have offered competing evaluations of humility, so that its moral status is now more contentious than ever. Like all accounts of humility, the one advanced in this study has to do with the proper handling of human limits. What early Christian resources offer, and what discussions of the issue since the eighteenth century have often overlooked, is an account of the ways in which human limits are permeable, superable and open to modification because of the working of divine grace. This notion is especially relevant for a renewed vision of intellectual humility-the primary aim of the project-but the study will also suggest the significance of the argument for ameliorating contemporary concerns about humility's generally adverse effects.
An exploration of a conceptual distinction between Calvin's theology as christocentric in a soteriological sense, and Barth's as christocentric in a principial sense.
AQUINAS AMONG THE PROTESTANTS This major new book provides an introduction to Thomas Aquinas’s influence on Protestantism. The editors, both noted commentators on Aquinas, bring together a group of influential scholars to demonstrate the ways that Anglican, Lutheran, and Reformed thinkers have analyzed and used Thomas through the centuries. Later chapters also explore how today’s Protestants might appropriate the work of Aquinas to address a number of contemporary theological and philosophical issues. The authors set the record straight and disavow the widespread impression that Aquinas is an irrelevant figure for the history of Protestant thought. This assumption has dominated not only ...
This work demonstrates the significance of Karl Barth's Christology by examining it in the context of his orientation toward the classical tradition - an orientation that was both critical and sympathetic. To compare this Christology with the doctrine's history, Sumner suggests first that the Chalcedonian portrait of the incarnation is conceputally vulnerable at a number of points. By recasting the doctrine in actualist terms - the history of Jesus' lived existence as God's fulfillment of His covenant with creatures, rather than a metaphysical uniting of natures - Barth is able to move beyond problems inherent in the tradition. Despite a number of formal and material differences, however, Barth's position coheres with the intent of the ancient councils and ought to be judged as orthodox. Barth's great contribution to Christology is in the unapologetic affirmation of 'the humanity of God'.