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Eve and Adam
This anthology surveys more than 2,000 years of Jewish, Christian, and Muslim commentary and debate on the biblical story that continues to raise questions about what it means to be a man or to be a woman.
We Dare to Dream
The phenomenon of Asian women doing theology is recent. Christian women in Asia increasingly insist that unless their distinctive voices as Asians and as women are heard, the emerging theologies cannot be liberating, relevant, or complete. Bringing together writings of women from the Philippines, India, Taiwan, Hong Kong, Malaysia, Korea, and Singapore, We Dare to Dream first reworks some basic theological themes of Christology, ecclesiology, and the Holy Spirit from an Asian feminist perspective. Part II explores the realities of the Asian context through issues of peace, politics, sexuality, and culture. Part Ill presents and explicates what doing theology as Asian women means. These writi...
Passion and Reason
This book provides readers with a Christian ethics from the perspective of women's experience, rooted in passion and reason, emotion and research. Through a collage of autobiographical narratives and feminist theologies, Cumming Long constructs an unconventional approach to moral questioning, using the "domestic arts" to find creative ways to respond to the social crises of our day.
We Dare to Dream
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Introducing Feminist Christologies
This volume critically engages with the problems traditional Christology raises for feminist theology. It also explores the creative engagements of feminist theologians with the person of Jesus.
Hope Abundant
In 1988 Virginia Fabella from the Philippines and Mercy Amba Oduyoye from Ghana coedited With Passion and Compassion: Third world Women Doing Theology, based on the work of the Women's Commission of the Ecumenical Association of Third World Theologians (EATWOT). The book has been widely used as an important resource for understanding women's liberation theologies, in Africa, Asia, and Latin America emerging out of women's struggles for justice in church and society. More than twenty years have passed and it is time to bring out a new collection of essays to signal newer developments and to include emerging voices. Divided into four partsContext and Theology; Scripture; Christology; and Body, Sexuality, and Spiritualitythese carefully selected essays paint a vivid picture of theological developments among indigenous women and other women living in the global South who face poverty, violence, and war and yet find abundant hope through their faith.
Off the Menu
Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.
Toward a Micro-Political Theology
Has liberation theology reached a dead end? Has the time come to propose another strategy of political resistance, one that considers and takes account of the complexity of power relationships in daily life? How can we explore the deeper meaning of freedom and liberation? This book begins with a reflection on the "failure" of social movements and revolutions and a review of the methodologies of liberation theologies. Offering a brand-new micro-political theology, it attempts to demonstrate how Michel Foucault can help us recognize the limitations of our standard definitions of liberation. Continuing Foucault's critical engagement with desire, sexuality, and the body, this book opens a fresh dialogue between Althaus-Reid's indecent theology, Latin American liberation theology, and radical orthodoxy, leading to an exploration of how that dialogue can remind us that spirituality and the transformative practice of the self can themselves be fully political. It also urges prayer as both the radical root of political resistance and its action.
