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The anguish endured by agunot (chained) Orthodox Jewish women trapped in unhappy or defunct marriages by husbands who refuse to give them a gett (divorce) reveals the power of religious law even when it conflicts with modern societies' moral and legal norms. These women may be civilly divorced but must petition rabbinic courts in their quest to obtain a gett. In these courts women are subject to financial demands, pressured to drop charges of domestic violence and pedophilia against their husbands and to concede custody and visitation rights to unfit fathers. This book takes the reader inside the rabbinic courts, into civil divorce courts and legislatures that contend with this problem and into the lives of victimized women and children. Well-versed in Jewish divorce law, the authors have counseled thousands of agunot and challenged the Orthodox rabbinate's inaction in response to the injustices faced by these women.
An Inspiration to All Who Struggle for Religious and Gender Equality “Our souls yearn to pray, in peace, in the sacred place, to read from our holy Torah, together with other Jewish women.” —from the In Israel today, the historic Western Wall, known as the Kotel, a holy site for Jewish people, is under the religious authority of the Orthodox rabbinate. Women have only limited rights to practice Jewish ritual in its precincts. This passionate book documents the legendary grassroots and legal struggle of a determined group of Jewish women from Israel, the United States, and other parts of the world—known as the Women of the Wall—to win the right to pray out loud together as a group, according to Jewish law; wear ritual objects; and read from Torah scrolls at the Western Wall. Eyewitness accounts of physical violence and intimidation, inspiring personal stories, and interpretations of legal and classical Jewish (halakhic) texts bring to life the historic and ongoing struggle that the Women of the Wall face in their everyday fight for religious and gender equality.
Volume 17 of The Jewish Law Annual adds to the growing list of articles on Jewish law that have been published in volumes 1-16 of this series, providing English-speaking readers with scholarly articles presenting jurisprudential, historical, textual and comparative analysis of issues in Jewish law. The volume contains seven articles diverse in their scope and focus. Two articles are devoted to the halakhic thought of Rabbi A. I Kook; two treat classic legal questions: breach of a promise to marry, and the legal capacity of minors; two examine aspects of the judicial process, one exploring talmudic analyses of the biblical requirement that courts be established in every town, and the other, post-talmudic views on judicial authority in cases suspected of fraudulent claims. Another article addresses the fascinating question of the epistemic-pedagogic worldviews of the rival Tannaitic legal academics, the House of Hillel and the House of Shammai. The volume concludes with a section on Israeli legislation that adduces or is informed by Jewish law, and two reviews of a much-discussed recent book on a topic of considerable contemporary interest: the agunah problem.
Private Law in the International Arena analyzes a wide variety of effects that cross-border activities have on the operation of private law, ranging from corporate and insolvency law to labor law, property law, the law of obligations, family law, European law and lex mercatoria. Civil procedure aspects, in national courts and arbitration proceedings, are also explored. This book provides a unique source of insights into the problems encountered and their possible solutions. All contributions have been written in honor of an eminent Private International Law scholar, Prof. Dr Kurt Siehr.
The Jewish Family examines Jewish family law in the light of new attitudes concerning the role of women.
Narratives of large-scale historical horror and trauma cross a terrible boundary in representation. What forms are adequate to such experience? What are the forms that such narratives actually take? Fridman is fascinated by the boundary that separates the representable from the unrepresentable and by the sense that literary works on either side of this boundary are governed by a different dynamic and set of rules from one another. Close readings of works by Aharon Appelfeld, Tadeusz Borowski, Paul Celan, Charlotte Delbo, Jerzy Kosinski, Claude Lanzmann, Dan Pagis, Piotr Rawicz, André Schwarz-Bart, and Elie Wiesel explore the inventive means by which these Holocaust writers wrestle with experiences that, in a very real sense, cannot be put into words. A new reading of Joseph Conrad's Heart of Darkness sets the stage for comparative and far-reaching literary insights into the notion and conception of traumatic narrative.
This book establishes a new paradigm for CAD, expanding computer tools beyond the technical processes of computer-aided design to include the discussion and negotiation which are a necessary complement to developing design ideas, thus introducing the concept that design is fundamentally a social process.
Often when people have become alienated from their religious backgrounds, they access their traditions through lifecycle events such as marriage. At times, modern values such as gender equality may be at odds with some of the traditions; many of which have always been in a state of flux in relationship to changing social, economic and political realities. Traditional Jewish marriage is based on the man acquiring the woman, which has symbolic and actual ramifications. Grounded in the traditional texts yet accessible, this book shows how the marriage is an acquisition and contextualises the gender hierarchy of marriage within the rabbinic exclusion of women from Torah study, the highest cultural practice and women's exemption from positive commandments. Melanie Landau offers two alternative models of partnership that partially or fully bypass the non-reciprocity of traditional Jewish marriage and that have their basis in the ancient rabbinic texts.
Addresses the central role of Jewish and Muslim women's movements at the heart of the struggle over Jerusalem's sacred spaces.