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The book moves in a nonreductive way between literary and theological criticism to show how drama and religious thought discern the experience of evil. &"Tragic method&" refers to how tragic art functions as inquiry; &"tragic theology&" refers to how drama and theology render in thematic or symbolic form certain irreducible dimensions of evil and negativity. Bouchard defines no single tragic method or any single view of evil but searches for the distinctive interplay of tragic method of theology in each dramatist. The work opens by scrutinizing certain important interpretations of Greek tragedy. Paul Ricoeur's interpretation of &"the Wicked God and the Tragic Vision&" receives major focus, a...
Written in a popular style by a longtime college physics professor and Bible teacher, this book is designed to strengthen the faith of those who believe in an inerrant Bible against false teaching by secular educators. Casting a physicist's light on the old-earth/young-earth controversy, a new paradigm is presented. The author invokes Einstein's theory to show that the six-24-hour-days model of creationists and the physicist's 13.7 billion year model are not logically inconsistent. That's because the God Who inspired Genesis One exists in three Persons, each capable of distinct spacetime reference frames, allowing creation to be observed multi-perspectively. Furthermore, citing Heisenberg's ...
My Mother and Other New Englanders is a story of faith measured out in ordinary lives. This volume is not only one family’s history, but how faith in God gives perspective and depth to the million little incidents that make up every day. It is God who comes alongside, guiding each of us through good times, and carrying the weight of our disappointments, our suffering, and loss, even to the point of death. You may be a New Englander and recognize the backdrops that decorate many of the poems. But we all are pilgrims on the road of grace, recognizing the all-too-familiar struggles of this life and how they often mix with the poignant and sometimes humorous moments that follow us all the way home.
"Drawing on 160 published memoirs, this book explores the costs and benefits in the post-WWII period in the United States both for individuals and for families of keeping secrets about homosexuality, institutionalization of children with disabilities, unwed pregnancy, involvement in left-wing political activities, adoption, and Jewish ancestry"--
We are gods, we tell each other, with the power to manipulate any corner of creation, whether daily weather or our own bodies. We expend enormous energy and funds trying to cheat death. We relentlessly pursue science and medicine, we talk at length about “being safe,” and we have decided we do not require God. We are experts at chasing after the wind. We are also a people of great despair and loneliness. We of the twenty-first century need to hear what the Preacher of Ecclesiastes has to say. We need to recognize our desire for what does not satisfy. Susan Erikson’s poetry shows how much this life will always be a struggle between those desires and weaknesses, and God’s hope; and that it is necessary to face our desires head-on with the word of God. Come find encouragement as you rest in him and in his promises.
With this deeply influential book, which is now internationally recognised as a classic study of childhood and its social significance, Professor Erikson has made an outstanding contribution to the study of human behaviour. Drawing on psychoanalytical theory and his own clinical experience, he devotes the main chapters to anxiety in young children, apathy in American Indians, confusion in veterans of war, and arrogance in young Nazis.
We are gods, we tell each other, with the power to manipulate any corner of creation, whether daily weather or our own bodies. We expend enormous energy and funds trying to cheat death. We relentlessly pursue science and medicine, we talk at length about “being safe,” and we have decided we do not require God. We are experts at chasing after the wind. We are also a people of great despair and loneliness. We of the twenty-first century need to hear what the Preacher of Ecclesiastes has to say. We need to recognize our desire for what does not satisfy. Susan Erikson’s poetry shows how much this life will always be a struggle between those desires and weaknesses, and God’s hope; and that it is necessary to face our desires head-on with the word of God. Come find encouragement as you rest in him and in his promises.
Play provides young children with the opportunity to express their ideas, symbolize, and test their knowledge of the world. It provides the basis for inquiry in literacy, science, social studies, mathematics, art, music, and movement. Through play, young children become active learners engaged in explorations about themselves, their community, and their personal-social world. An Integrated Play-Based Curriculum for Young Children offers the theoretical framework for understanding the origins of an early childhood play-based curriculum and how young children learn and understand concepts in a social and physical environment. Distinguished author Olivia N. Saracho then explores how play fits i...
This volume combines essays by public policy scholars with comments by social project directors who speak from their experiences in the field. Essays include critical assessments of policies to reduce dependency on welfare and a discussion of the effects of poverty on women and children, as well as a look at welfare reform in Illinois.
Drawing on private materials and extensive interviews, historian Lawrence J. Friedman illuminates the relationship between Erik Erikson's personal life and his notion of the life cycle and the identity crisis. --From publisher's description.