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D.Z. Phillips' Contemplative Philosophy of Religion
This collection presents a critical discussion and exploration of the late D.Z. Phillips' contemplative approach in the philosophy of religion. What are the main characteristics of this ground-breaking approach, which is inspired by thinkers like Kierkegaard and Wittgenstein and meant as a serious, critical alternative to the mainstream way of doing philosophy of religion? What is its aim, if it is deliberately avoiding apology and defence of faith? How does Phillips' approach relate to systematic, historical and empirical theology and is it really as 'neutral' as he claims it to be? Or is he, perhaps, a certain kind of theologian? What are the implications of his contemplative philosophy for central issues of religious life today, such as petitionary prayer, the hope of 'eternal life' and radical religious diversity? The essays of six distinguished scholars from five different nations critically and sympathetically address these questions and are responded to by Phillips in essays of his own, written briefly before his sudden death in July 2006.
Balancing Reasonable Justice
John Rawls's pioneering work of political philosophy A Theory of Justice has had far reaching influence on modern liberal political philosophy. Rawls' sprinciples of justice as fairness: the principle of liberty, the principle of fair equality of opportunity and the famous 'difference principle' have been both heavily criticized and incorporated into other political theories. In this book Päivänsalo both presents a deep analysis of the whole Rawlsian canon and builds upon and goes beyond Rawls's conception by introducing a fresh theoretical framework to clarify and modify different balances of the elements of Rawlsian justice. Justice as fairness is analyzed into its parts and elements, critically examined to find the strongest most favourable interpretations of each principle and in this light the principles are reconstructed and rebalanced in such a way as to resist the most significant criticisms of the Rawlsian project.
Witness Is Presence
In a postsecular cultural situation the conditions for understanding and communicating a Christian tradition have changed. None of the established religions can any longer claim monopoly in the "marketplace of religions." A claim of this study is that a postsecular situation characterized, among other things, by dwindling memberships in established churches as well as a new visibility of alternative religious expressions, opens up a need to reflect on alternative ways of understanding Christianity in its context. This study focuses on the question, how can a Christian tradition be communicated understandably in a postsecular context? In traditional terms: how can Christian witness be underst...
Governing a Common Sea
This is a very welcome volume, and it will reach a large audience and readership among those involved in these issues from a truly multidisciplinary perspective; in essence, a much needed book! Erik Bonsdorff, professor of marine biology at bo Akademi University, Finland This timely volume provides a thorough account of how the highly advanced industrial societies seek to govern and manage the Baltic Sea. The way they proceed, and the degree to which they succeed, provide valuable lessons for riparian states seeking to avoid tragedies of their commons. Lennart J. Lundqvist, professor of environmental policy and administration, University of Gothenburg, Sweden How is a natural common pool res...
The Study of Science and Religion
The main aim of this book is to contribute to the relationship between science and religion. This book aims to do constructive theological work out of a particular cultural context. The point of departure is contemporary Swedish religion and worldviews. One focus is the process of biologization (i.e., how the worldviews of the general public in Sweden are shaped by biological science). Is there a gap between Swedes in general and the perceptions of Swedish clergy? The answer is based on sociological studies on science and religion in Sweden and the United States. Furthermore, the book contains a study of Swedish theologians, from Nathan Soderblom to the present Archbishop Antje Jackelen, and their shifting understanding of the relation between science and religion. The philosophical aspects of this relation are given special consideration. What models of the relation inform the contemporary scholarly discussion? Are science and religion in conflict, separate, or in mutual creative interaction?
Systematic Theology as a Rationally Justified Public Discourse about God
For centuries it has been discussed whether systematic theology is a scientific discipline. But it is not obvious what is meant by either "systematic theology" or "scientific discipline". Michael Agerbo Mørch presents an understanding of systematic theology as a tripartite discipline and science as a rationally justified public discourse about a given topic. Systematic theology is shown to meet the most generally accepted criteria for scientific work, since its theories can be tested and even falsified in an intersubjective setting. This can be done by the most proper tool we have for assessing and comparing scientific theories, which is coherence theory. Therefore, even though systematic theology is a distinct and normative discipline, it is not compromising for its theories because it can present its theses in a transparent way that can be checked and criticized by peers and compared to relevant alternatives. As such, the book shows that systematic theology is a scientifically strong discourse that meets accepted criteria to the same degree as other disciplines.
Philosophical and Theological Responses to Syncretism
Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religion by Patrik Fridlund and Mika Vähäkangas (eds.) starts from the observation that there is a substantial gap between religions’ self-understanding and the empirical results of religious studies concerning religious blending. Even in theology of religion, one often portrays religions as if they were entities fundamentally separate from each other. The aims of this book are to elaborate theologically the consequences of syncretism to Christian faith and of syncretism to philosophy. By creating a critical interchange between theological, philosophical and empirical approaches to religion, this book challenges the conventional views of purity of religions prevailing in theology and philosophy as well as proposes theological and philosophical ways forward. Contributors are: Jonas Adelin, Stephen Bevans, Gavin d’Costa, Patrik Fridlund, Lotta Gammelin, Elizabeth Harris, Jerker Karlsson, Paul Linjamaa, Kang-San Tan, Mika Vähäkangas.
Living with Risk and Danger
The contemporary world is marked by a sense of vulnerability not seen since the end of the Cold War. Climate change, migration, and political instability make people feel the inherent vulnerability of human life. Concepts of "risk" and "danger" are as relevant now as ever before for illuminating contemporary life. Yet, what changes in human lives if one interprets existence with "risk" and "danger" from the perspective of Christian faith? Does the Christian symbol system offer orientation for human lives in a time of crisis? Exploring the work of leading contemporary thinkers, Danish theologian Mikkel Gabriel Christoffersen develops a rich and varied account of Christian doctrine that enable...
Rights and Riches
Development aid has recently become an important part of international politics in general and Norwegian foreign policy in particular. This study explores the moral discourse of contemporary Norwegian development aid organisations and professional development workers. Adopting a discourse-analytical and multi-disciplinary approach, key concepts such as human rights, charity, justice and compassion are discussed. Furthermore, the notions of professionalism and partnerships in development are addressed, as well as the role and life-style of the individual development worker. The following development agencies have been analysed: Norwegian Ministry of Foreign Affairs, Norwegian Church Aid, Save the Children Norway, and Norwegian People's Aid. Twenty-three staff members and representatives of these organisations have been interviewed.
