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In 1792, the same year as the appearance of Mary Wollstonecraft's "A Vindication of the Rights of Woman," an anonymous treatise was published in German using Enlightenment principles to argue for equal rights for women in the domestic, political and religious spheres. The author was later revealed to be Theodor Gottlieb von Hippel, a friend of Kant and governing mayor of Koenigsberg, who, unlike Wollstonecraft, appealed mainly to men to loosen the bonds of women. The work also contained perhaps the first anthropological study examining the origin of the dominance of men. Translated into English as "On Improving the Status of Women," the work appears here for the first time in complete form i...
He defined the ultimate purpose of marriage as the closest possible intertwining of two lives, with the precise interpretation of this concept varying from marriage to marriage, determined by the married couple alone.
History of sex in the West from the ancients to the moderns by describing the developments in reproductive anatomy and physiology.
This long-awaited work reconstructs the ways in which the meanings and uses of sex changed during that important moment of political and social configuration viewed as the birth of modernity. Isabel V. Hull analyzes the shift in the "sexual system" which occurred in German-speaking Central Europe when the absolutist state relinquished its monopoly on public life and presided over the formation of an independent civil society. Hull defines a society's sexual system as the patterned way in which sexual behavior is shaped and given meaning through institutions. She shows that as the absolutist state encouraged an independent sphere of public activity, it gave up its theoretically unlimited righ...
The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. Volume I uncovers four general categories of questions asked by philosophers for two thousand years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence of Aristotle on the question of woman and on a philosophical understanding of sexual coomplemenarity. Supplemented throughout with helpful charts, diagrams, and illustrat...
"The book mounts a challenge to the notion of a clear distinction between public and private and attempts to account for the mobility of the many boundaries between the two. The first essay introduces some of those problematic boundaries in the light of the influential studies of Habermas, Koselleck, Aries and Chartier, who together have helped shape our understanding of the formation of the modern public and private spheres. A number of essays deal with the nature of public opinion in relation to state control and with the role of the intelligentsia. Some investigate non-political forms of sociability and the creation of various kinds of publics within the cultural realm. Others scrutinize gender roles and the validity of the accepted correspondence of male/female to public/private in the light of women's use of the printed word.
While there are countless philosophical and psychological studies that focus on sources of the self, narcissism has found relatively little attention in a pre-Freudian context. The Self as Muse fills this gap by examining various aspects of narcissism and their significance for the outpouring of creativity in late eighteenth and nineteenth-century German literature. In many Eighteenth-century works of the period narcissism refers to the creation of an idealized image of the self and the desire to merge with this image. It provided an impetus for poetic production as writers resorted to the Greek myth of Narcissus to express what they perceived as the inner workings of their soul. Yet they we...
This is the first book in a two-part collection of 264 primary source documents from the Enlightenment to 1950 chronicling the public debate that raged in Europe and America over the role of women in Western society. The present volume looks at the period from 1750 to 1880. The central issuesmotherhood, women's legal position in the family, equality of the sexes, the effect on social stability of women's education and laborextended to women the struggle by men for personal and political liberty. These issues were political, economic, and religious dynamite. They exploded in debates of philosophers, political theorists, scientists, novelists, and religious and political leaders. This collection emphasizes the debate by juxtaposing prevailing and dissenting points of view at given historical moments (e.g. Madame de Staël vs. Rousseau, Eleanor Marx vs. Pope Leo XIII, Strindberg vs. Ibsen, Simone de Beauvoir vs. Margaret Mead). Each section is preceded by a contextual headnote pinpointing the documents significance. Many of the documents have been translated into English for the first time.
This volume investigates the impact of the Radical Enlightenment on German culture during the eighteenth century, taking recent work by Jonathan Israel as its point of departure. The collection documents the cultural dimension of the debate on the Radical Enlightenment. In a series of readings of known and lesser-known fictional and essayistic texts, individual contributors show that these can be read not only as articulating a conflict between Enlightenment and Counter-Enlightenment, but also as documents of a debate about the precise nature of Enlightenment. At stake is the question whether the Enlightenment should aim to be an atheist, materialist, and political movement that wants to change society, or, in spite of its belief in rationality, should respect monarchy, aristocracy, and established religion. Contributors are: Mary Helen Dupree, Sean Franzel, Peter Höyng, John A. McCarthy, Monika Nenon, Carl Niekerk, Daniel Purdy, William Rasch, Ann Schmiesing, Paul S. Spalding, Gabriela Stoicea, Birgit Tautz, Andrew Weeks, Chunjie Zhang
The debate on the origins of modern gender norms continues unabated across the academic disciplines. This book adds an important and hitherto neglected dimension. Focusing on rural life and its values, the author argues that the modern ideal of separate spheres originated in the era of the Enlightenment. Prior to the eighteenth century, cultural norms prescribed active, interdependent economic roles for both women and men. Enlightenment economists transformed these gender paradigms as they postulated a market exchange system directed exclusively by men. By the early nineteenth century, the emerging bourgeois value system affirmed the new civil society and the market place as exclusively male realms. These standards defined women's options largely as marriage and motherhood.