You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The essays in Transforming the Dead: Culturally Modified Bone in the Prehistoric Midwest explore the numerous ways that Eastern Woodland Native Americans selected, modified, and used human bones as tools, trophies, ornaments, and other objects imbued with cultural significance in daily life and rituals.
Analyses of big datasets signal important directions for the archaeology of religion in the Archaic to Mississippian Native North America Across North America, huge data accumulations derived from decades of cultural resource management studies, combined with old museum collections, provide archaeologists with unparalleled opportunities to explore new questions about the lives of ancient native peoples. For many years the topics of technology, economy, and political organization have received the most research attention, while ritual, religion, and symbolic expression have largely been ignored. This was often the case because researchers considered such topics beyond reach of their methods a...
The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
Explores the embodiment of religion in the Cahokia land and how places create, make meaningful, and transform practices and beliefs Cahokia, the largest city of the Mississippian mound cultures, lies outside present-day East St. Louis. Land of Water, City of the Dead reconceptualizes Cahokia’s emergence and expansion (ca. 1050–1200), focusing on understanding a newly imagined religion and complexity through a non-Western lens. Sarah E. Baires argues that this system of beliefs was a dynamic, lived component, based on a broader ontology, with roots in other mound societies. This religion was realized through novel mortuary practices and burial mounds as well as through the careful plannin...
The new and updated edition of The Archaeology of Religion explores how archaeology interprets past religions, offering insights into how archaeologists seek out the religious, ritual, and symbolic meaning behind what they discover in their research. The book includes case studies from around the world, from the study of Upper Palaeolithic and hunter-gatherer religions to religious structures and practices in complex societies of the Americas, Mesopotamia, Egypt, India, and China. Steadman also includes chapters on the origins and development of key contemporary religions—Judaism, Christianity, Islam, among others—to provide an historical and comparative context. Three main themes are th...
Among the most socially and personally vocal archaeological remains on the North American continent are the massive and often complexly designed earthen architecture of Hopewellian peoples of two thousand years ago, their elaborately embellished works of art made of glistening metals and stones from faraway places, and their highly formalized mortuaries. In this book, twenty-one researchers in interwoven efforts immerse themselves and the reader in this vibrant archaeological record in order to richly reconstruct the societies, rituals, and ritual interactions of Hopewellian peoples. By finding the faces, actions, and motivations of Hopewellian peoples as individuals who constructed knowable...
How certain Southern indigenous viewed themselves from prehistory to decimation by Europeans was already a significant subject of study fifty years ago, but more recent scholarship has proven that what was once considered a single cult was actually a complex of cults, with myriad adaptations of myths and artifacts. This collection of 12 articles details archeological findings and analysis of how this warrior-based set of precepts and practices developed and grew into elaborate ceremonial places and burial grounds. Topics include the implications of recent analysis of sites, early evidence of the Southeastern Ceremonial Complex (SECC) and its contexts, the role of time in development of the SECC, material and iconographic evidence of the SECC in Erowah culture, evidence from Moundville potsherds, SECC ritual regalia in the southern Appalachians and other regions, the role of sex in SECC, and future directions of research.