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"The New York Times' 1619 Project, launched in August 2019, mobilized vast editorial and financial resources to portray racial conflict as the central driving force of American history. By denigrating the democratic content of the American Revolution and of the Civil War, it sought to erode democratic consciousness and to undermine the common struggle of the working class of all ethnic backgrounds against staggering social inequality. The book includes the World Socialist Web Site refutation of the 1619 Project, interviews with eight right leading historians, a lecture series on American history, and a record of the controversy"--
A sociological phenomenon afflicts sociology itself: academics think of themselves as the vanguard of the working class despite the fact that they are not working class, as the noble willingness to side with the oppressed contrasts scholars’ reliance on authority to bolster their politics. While there are no simple solutions to this contradiction, a necessary beginning is for sociologists (and other academics) to acknowledge the reality of their own class privilege as members of the professional-managerial class. The Sociological Predicament is then a conscious and deliberate work of professional self-loathing that traces the evolution of ideologies found in academia from the mid-twentieth century to today, which demonstrates the ways in which biases around class have given short shrift to the concerns of working class Americans in deindustrialized cities and towns that have ultimately turned away from and then against them. Intellectuals have not historically been on the side of the oppressed but have been instrumental in developing ideologies that sustain the status quo, and this book crucially asks whether academics’ presence on the left ultimately serves conservative ends.
Contemporary bipartisan politics undermines socialist solidarity by ignoring class issues and pitting advocates of social justice against ethno-national chauvinists. This guide to the recent wave of "woke" culture wars provides a radical class analysis and critique of the most popular academic trends around diversity and inclusion: radical democracy, intersectionality, privilege theory, critical race theory and decoloniality. The book further explains the complexity of today’s cultural conflicts by examining how these issues are viewed across the political spectrum, including populist and postmodern perspectives. Exploring historical, cultural, political and economic developments since the postwar era, this follow- up to Identity Trumps Socialism provides the reader with everything you wanted to know but were afraid to ask about the campus wars that have gone mainstream.
Millions of immigrants from eastern and southern Europe were by 1914 doing the dirtiest, most dangerous jobs in America's mines, mills and factories. The next decade saw major economic and demographic changes and the growing influence of radicalism over immigrant populations. From the bottom rungs of the industrial hierarchy, immigrants pushed forward the greatest wave of strikes in U.S. labor history--lasting from 1916 until 1922--while nurturing new forms of labor radicalism. In response, government and industry, supported by deputized nationalist organizations, launched a campaign of "100 percent Americanism." Together they developed new labor and immigration policies that led to the 1924 National Origins Act, which brought to an end mass European immigration. American industrial society would be forever changed.
In 1907, pioneering labor historian and economist John Commons argued that U.S. management had shown just one "symptom of originality," namely "playing one race against the other." In this eye-opening book, David Roediger and Elizabeth Esch offer a radically new way of understanding the history of management in the United States, placing race, migration, and empire at the center of what has sometimes been narrowly seen as a search for efficiency and economy. Ranging from the antebellum period to the coming of the Great Depression, the book examines the extensive literature slave masters produced on how to manage and "develop" slaves; explores what was perhaps the greatest managerial feat in ...
Reveals how a political culture of violence centered on racial hierarchy has shaped the United States from its earliest days.
By the 1970s, World War II had all but disappeared from US popular culture. But beginning in the mid-eighties it reemerged with a vengeance, and for nearly fifteen years World War II was ubiquitous across US popular and political culture. In this book, Barbara A. Biesecker explores the prestige and rhetorical power of the “Good War,” revealing how it was retooled to restore a new kind of social equilibrium to the United States Biesecker analyzes prominent cases of World War II remembrance, including the canceled exhibit of the Enola Gay at the National Air and Space Museum in 1995 and its replacement, Steven Spielberg’s Saving Private Ryan, Tom Brokaw’s The Greatest Generation, and t...
"One standard story about America is rooted in the Declaration of Independence and the Constitution. Another story concerns America's moment of reckoning after the Civil War, when it was possible to believe that the country would transcend its racist roots. Kermit Roosevelt III argues here that today, with the country increasingly riven along violent divides, we can find a path forward by shifting our benchmarks from the first story, which fostered the Confederacy, to the second. America doesn't need to find a new usable past; it already has one: we don't live in the Founders' America-we live in Lincoln's"--
In The Gospel of Church, Janine Giordano Drake traces the rivalry between organized labor and the American churches from 1880 to 1920, highlighting how the rise in labor and agricultural movements at the turn of the century ran parallel with low church-attendance, high circulation rates of socialist newspapers, and outdoor revivalism, as communities animated by a shared commitment to a Christian Commonwealth took the place of formal religion for thousands of working people. Social Gospel ministers' efforts to assert their authority over industrial affairs directly undermined workers' efforts to bring about social democracy in the United States.
Italian Americans share rich stories of everyday life.