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Ineffability: An Exercise in Comparative Philosophy of Religion
This collection of essays is an exercise in comparative philosophy of religion that explores the different ways in which humans express the inexpressible. It brings together scholars of over a dozen religious, literary, and artistic traditions, as part of The Comparison Project's 2013-15 lecture and dialogue series on "religion beyond words." Specialist scholars first detailed the grammars of ineffability in nine different religious traditions as well as the adjacent fields of literature, poetry, music, and art. The Comparison Project's directors then compared this diverse set of phenomena, offering explanations for their patterning, and raising philosophical questions of truth and value abo...
Negating Negation
'Negating Negation' critically examines key concepts in the corpus of Pseudo-Dionysius the Areopagite: divine names and perceptible symbols; removal and negation; hierarchy and hierurgy; ineffability and incomprehensibility. In each case it argues that the Dionysian corpus does not negate all things of an absolutely ineffable God; rather, it negates few things of a God that is effable in important ways. Dionysian divine names are not inadequate metaphors or impotent attributes but transcendent divine causes. Divine names are not therefore flatly negated of God but removed as ordinary properties to be revealed as divine causes. It is concluded that since the Dionysian corpus does not abandon all things to apophasis, it cannot be called to testify on behalf of (post)modern projects in religious pluralism and anti-ontotheology. Quite the contrary, the Dionysian corpus gives reason for suspicion of such projects, especially when they relativize or metaphorize religious belief and practice in the name of absolute ineffability.
Death and Dying
The medicalization of death is a challenge for all the world's religious and cultural traditions. Death's meaning has been reduced to a diagnosis, a problem, rather than a mystery for humans to ponder. How have religious traditions responded? What resources do they bring to a discussion of death's contemporary dilemmas? This book offers a range of creative and contextual responses from a variety of religious and cultural traditions. It features 14 essays from scholars of different religious and philosophical traditions, who spoke as part of a recent lecture and dialogue series of Drake University’s The Comparison Project. The scholars represent ethnologists, medical ethicists, historians, ...
The Ends of Philosophy of Religion
Knepper criticizes existing efforts in the philosophy of religion for being out of step with, and therefore useless to, the academic study of religion, then forwards a new program for philosophy of religion that is in step with, and therefore useful to, the academic study of religion.
Religions of Beijing
Religions of Beijing offers an intimate portrayal of lived religion in 17 different religious communities in greater Beijing. Students at Minzu University of China spent one year immersed in the routine and practices daily, “writing with” the experiences and perspectives of their practitioners. Each chapter has been translated into English, with students at Drake University (Des Moines, Iowa) facilitating this process. The result is a bi-lingual book (Mandarin, English) that reveals to Chinese- and English-speaking readers the vibrant diversity of lived religion in contemporary Beijing. Each chapter focuses on the histories, practices, spaces, and members of its community, telling the ov...
Negating Negation
Negating Negation critically examines key concepts in the corpus of Pseudo-Dionysius the Areopagite: divine names and perceptible symbols, removal and negation, hierarchy and hierurgy, ineffability and incomprehensibility. In each case it argues that the Dionysian corpus does not negate all things of an absolutely ineffable God; rather it negates few things of a God that is effable in important ways. Dionysian divine names are not inadequate metaphors or impotent attributes but transcendent divine causes. Divine names are not therefore flatly negated of God but removed as ordinary properties to be revealed as divine causes. The hierurgical rituals and hierarchical ranks of the church are als...
Reconfigurations of Philosophy of Religion
Explores the place and meaning of philosophy of religion in our current poststructuralist, postsecular, postcolonialist context. This collection addresses, as it exemplifies, an identity crisis in contemporary philosophy of religion. It represents a unique two-way dialogue between philosophers of religion and scholars of religion and broaches issues pertaining to the philosophy of religion and the philosophical tradition, on the one hand, and religious studies, theology, and the modern academy on the other. While each author manages the current challenges in philosophy of religion differently, one can nonetheless discern a polyphony of interests surrounding a postcritical, postsecular apprec...
Dantologies
This book comprises a searching philosophical meditation on the evolution of the humanities in recent decades, taking Dante studies as an exemplary specimen. The contemporary currents of theory have decisively impacted this field, but Dante also has a strong relationship with theology. The idea that theology, teleology, and logocentric rationalities are simply overcome and swept away by new theoretical approaches proves much more complex as the theory revolution is exposed in its crypto-theological motives and origins. The revolutionary agendas and methodologies of theoretical currents have ushered in all manner of minorities and postcolonial and gender studies. But the exciting adventure they inaugurate shows up in quite a surprising light when brought to focus through the scholarly discipline of Dante studies as a terrain of dispute between traditional philology and postmodern theory. On this terrain, negative theology can play a peculiarly destabilizing, but also a conciliatory, role: it is equally critical of all languages for a theological transcendence to which it nevertheless remains infinitely open.
Ethics at the Center
Ethics at the Center culls the best of Rabbi Elliot N. Dorff's pioneering thinking in Jewish ethics over nearly five decades. Dorff shows that our response to moral issues depends ultimately on our conceptions of the nature of human beings and God; how Jewish law, theology, prayer, history, and community should also define and motivate Jewish responses to moral issues; and how the honorable and divergent stances of Western philosophy and other religions about moral living shed light on Judaism's distinctive standpoints. From there Dorff applies Judaism's ethics to real life: abortion post-Roe v. Wade, sexual orientation and human dignity, avoiding harm in communication, playing violent or de...
Negation and Knowledge of God: Neoplatonism and Christianity
It is not soul, not intellect, not imagination, opinion, reason and not understanding, not logos, not intellection, not spoken, not thought, not number, not order, not greatness, not smallness, not equality, not inequality, not likeness, not unlikeness, not having stood, not moved, not at rest, not powerful, not intepowerful, not light, not living, not life, not eternity, not time, not intellectual contact with it, not knowledge, not truth, not kingship, not wisdom, not one, not unity, not divinity, not goodness, not spirit , not sonhood, not fatherhood, ..., not something among what is not, not something among what is, not known as it is by beings, not a knower of beings as they are. There is neither logos, name, or knowledge of it. It is neither dark nor light, not error, and not truth. There is universally neither postulation nor abstraction of it. While there are produced postulations and abstractions of those after it, we neither postulate nor abstract it. Since beyond all postulation is the all-complete and single Cause of all; beyond all abstraction: the preeminence of that absolutely free of all and beyond the whole. (Dionysius the Areopagite, De mystica theologia V).
