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The Topography of Terror, a new site of learning and remembrance, was built on the former site of the Nazi-era Gestapo and State Security Headquarters in central Berlin, and it now attracts over a million visitors each year. In this volume, Andreas Nachama, historian and director of the Topography of Terror Foundation from 1994 to 2019, shares his first personal encounters with the place and traces the evolution and establishment of the Topography of Terror, on which he closely worked from the 1980s. Architect and exhibition designer Ursula Wilms and landscape architect Heinz W. Hallmann present the design principles that guided their master plan uniting architecture, landscape, and the permanent exhibition space for the Topography of Terror. The volume includes original photographs by Friederike von Rauch, in which the artist conveys the atmosphere of the site shortly before its completion in 2010.
"International interest in Holocaust education has reached new heights in recent years. This historic event has long been central to cultures of remembrance in those countries where the genocide of the Jewish people occurred. But other parts of the world have now begun to recognize the history of the Holocaust as an effective means to teach about mass violence and to promote human rights and civic duty, testifying to the emergence of this pivotal historical event as a universal frame of reference. In this new, globalized context, how is the Holocaust represented and taught? How do teachers handle this excessively complex and emotionally loaded subject in fast-changing multicultural European societies still haunted by the crimes perpetrated by the Nazis and their collaborators? Why and how is it taught in other areas of the world that have only little if any connection with the history of the Jewish people? Holocaust Education in a Global Context will explore these questions."--page 10.
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“Things do exist that are worth standing up for without compromise. To me it seems that peace and social justice are such things, as is Christ himself.” These are words Dietrich Bonhoeffer spoke to his brother a few months before he began training future pastors in the ways of discipleship. For several years he had been speaking out against war. Near the beginning of the anti-Semitic Nazi regime, he called on his fellow Christians to speak out against a state that was engaging in oppressive measures, to respond to victims of oppression, and to be willing to suffer, as a church, if it was required to stop such oppression. His vision for training disciples was rooted in pure doctrine, serious worship, a new kind of monasticism, and the Sermon on the Mount. Bonhoeffer was convinced that through the living presence of Jesus and the explosive teachings of the Sermon on the Mount “lies the force that can blow all this hocus-pocus sky-high—like fireworks, leaving only a few burnt-out shells behind.” This is the legacy of this extraordinary theologian that this book seeks to recover—exploring how this was lived out in a world full of Nazis.
The Eichmann Trial Reconsidered explores the legacy and consequences of the trial of Adolf Eichmann.
This Handbook is the first systematic effort to map the fast-growing phenomenon of memory activism and to delineate a new field of research that lies at the intersection of memory and social movement studies. From Charlottesville to Cape Town, from Santiago to Sydney, we have recently witnessed protesters demanding that symbols of racist or colonial pasts be dismantled and that we talk about histories that have long been silenced. But such events are only the most visible instances of grassroots efforts to influence the meaning of the past in the present. Made up of more than 80 chapters that encapsulate the rich diversity of scholarship and practice of memory activism by assembling differen...
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New from Bradt is The Holocaust: Europe’s Sites, Museums and Memorials, a unique travel guidebook to European locations that tell the story of the greatest crime ever perpetrated – the Nazi genocide of 6 million Jews and other persecuted groups. In recent years countries once reluctant to delve into the dark corners of their past have begun to document the history of the Holocaust and its aftermath. Europe has many new ground-breaking museums and memorials that tell us as much about the present as they do the past. Chapters are dedicated to each country or region occupied by Nazi Germany, plus nations like the UK and neutral Sweden, which played a vital role both before and after the Hol...
Why are some genocides prominently remembered while others are ignored, hidden, or denied? Consider the Turkish campaign denying the Armenian genocide, followed by the Armenian movement to recognize the violence. Similar movements are building to acknowledge other genocides that have long remained out of sight in the media, such as those against the Circassians, Greeks, Assyrians, the indigenous peoples in the Americas and Australia, and the violence that was the precursor to and the aftermath of the Holocaust. The contributors to this collection look at these cases and others from a variety of perspectives. These essays cover the extent to which our biases, our ways of knowing, our patterns...
Since 1989, two sites of memory with respect to the deportation and persecution of Jews in France and Germany have received intense public attention: the Veĺ d'Hiv in Paris and the Monument for the Murdered Jews of Europe in Berlin. Why is this so? Both monuments, the author argues, are unique in the history of memorial projects.