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Manu Gandhi, M.K. Gandhi’s grand-niece, joined him in 1943 at the age of fifteen. An aide to Gandhi’s ailing wife Kasturba in the Aga Khan Palace prison in Pune, Manu remained with him until his assassination. She was a partner in his final yajna, an experiment in Brahmacharya, and his invocation of Rama at the moment of his death. Spanning two volumes, The Diary of Manu Gandhi is a record of her life and times with M.K. Gandhi between 1943 and 1948. Authenticated by Gandhi himself, the meticulous and intimate entries in the diary throw light on Gandhi’s life as a prisoner and his endeavour to establish the possibility of collective non-violence. They also offer a glimpse into his ideological conflicts, his efforts to find his voice, and his lonely pilgrimage to Noakhali during the riots of 1946. The first volume (1943–44) chronicles the spiritual and educational pursuits of an adolescent woman who takes up writing as a mode of self-examination. The author shares a moving portrait of Kasturba Gandhi’s illness and death and also unravels the deep emotional bond she develops with Gandhi, whom she calls her ‘mother’.
This book focuses on varied forms of self-referential storytelling or life writing and its emergence as a democratic and inclusive genre, both globally and in India, and its intersections with history, fiction, memory, truth and identity. The book examines the practice of life writing and its scope for accommodating diverse voices, distinct identities, collaborations and non-hierarchical connections as it gives voice to oral, silenced and marginalized communities. It explores forms like auto/biographical fiction, digital storytelling, graphic memoirs, and testimonies of migration and exile, among others. The eclectic collection of essays in this volume draws attention towards the transformat...
This book is a historical study of modern Gujarat, India, addressing crucial questions of language, identity, and power. It examines the debates over language among the elite of this region during a period of significant social and political change in the late nineteenth and early twentieth centuries. Language debates closely reflect power relations among different sections of society, such as those delineated by nation, ethnicity, region, religion, caste, class, and gender. They are intimately linked with the process in which individuals and groups of people try to define and project themselves in response to changing political, economic, and social environments. Based on rich historical so...
What India’s founders derived from Western political traditions as they struggled to free their country from colonial rule is widely understood. Less well-known is how India’s own rich knowledge traditions of two and a half thousand years influenced these men as they set about constructing a nation in the wake of the Raj. In Righteous Republic, Ananya Vajpeyi furnishes this missing account, a ground-breaking assessment of modern Indian political thought. Taking five of the most important founding figures—Mohandas Gandhi, Rabindranath Tagore, Abanindranath Tagore, Jawaharlal Nehru, and B. R. Ambedkar—Vajpeyi looks at how each of them turned to classical texts in order to fashion an or...
Writing Life looks at the lives and work of three 19th century thinkers of Gujarat Narmadashankar Lal Shankar, Manibhai Nabhubhai & Govardhanram Tripathi. (The last mentioned is the author of Saraswatichandra). Poets, essayists and Novelists, these three writers deeply influenced the intellectual life of Gujarat. Moreover, the book shows, how the idea of `social reform is deeply linked in their work to the idea of `the nation . The author also shows how Gandhi, following these writers, created another notion of `nation , `reform and the moral dimensions of these.
The first critical, annotated edition of M. K. Gandhi's most famous written work, published seventy years after his death In the mid-1920s, prompted by a "small, still voice" that encouraged him to lay bare what was known only to him and his God, M. K. Gandhi began writing and publishing his autobiography. Drafted during a period of intensive fasting and "in-dwelling" at his ashram in Ahmedebad, his story of the soul portrayed the deeper, more inward experiences that made him externally an innovator in the struggles against violence, racism, and colonialism. The book, written in Gujarati and translated into English by Mahadev Desai, would become an international classic, hailed as one of the "100 Best Spiritual Books of the 20th Century." This first critical edition of this seminal work by leading Gandhi scholar Tridip Suhrud offers an unprecedented window into the original Gujarati text. Including both alternative English translations and illuminating notes, as well as a deeply researched introduction, it will bring renewed critical attention to one of the world's most widely read books.
An exemplar of Indian literature-the only and heart-rending biography of a daughter by her father In a moment of rare passion Govardhanram Madhavram Tripathi, author of Sarasvatichandra, exclaimed 'I only want their souls'. He was referring to the souls of his countrymen and women, which he sought to cultivate through his literary writings. Lilavati was his and Lalitagauri's eldest daughter. Her education and the writing of Sarasvaticandra were intertwined. She was raised to be the perfect embodiment of virtue, and died at the age of twenty-one, consumed by tuberculosis. In moments of 'lucidity' , she spoke of her suffering and that challenged the very foundations of Govardhanram's life. In ...
Squarely challenging a culture obsessed with success, an acclaimed philosopher argues that failure is vital to a life well lived, curing us of arrogance and self-deception and engendering humility instead. Our obsession with success is hard to overlook. Everywhere we compete, rank, and measure. Yet this relentless drive to be the best blinds us to something vitally important: the need to be humble in the face of life’s challenges. Costica Bradatan mounts his case for failure through the stories of four historical figures who led lives of impact and meaning—and assiduously courted failure. Their struggles show that engaging with our limitations can be not just therapeutic but transformati...
This volume studies the ways in which modernity has been conceived, practiced, and performed in Indian literatures from the eighteenth to the twentieth century. It brings together essays on writings in Hindi, Urdu, Punjabi, Bengali, Odia, Gujarati, Marathi, Tamil, Telugu, Kannada, Malayalam, and languages from Northeast India, which form a dialogical relationship with each other in this volume. The concurrence and contradictions emerging through these studies problematize the idea of modernity afresh. The book challenges the dominance of colonial modernity through sociohistorical and cultural analysis of how modernity surfaces as a multifaceted phenomenon when contextualized in the multiling...
In Gandhi and Leadership, Professor Dhiman explores the moral and spiritual philosophical foundations and context of Gandhi's approach to leadership. The book focuses on seven Gandhian values that are most relevant in the contemporary workplace.