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Su’esu’e Manogi: In Search of Fragrance
This book is a celebration of His Highness Tui Atua Tupua Tamasese Ta’isi Efi’s intellectual and cultural legacy to Samoa, providing Tui Atua’s writings and thoughts on Samoan indigenous knowledge. It was first compiled and published as a festschrift in commemoration of his seventieth birthday. Tui Atua is Samoa’s Head of State and is currently the only holder of one of Samoa’s four pāpā (aristocratic chiefly) titles – Tui Atua. The book also contains responses from fourteen of Samoa’s leading and emerging scholars (including two Rhodes Scholars), based within and outside Samoa. The book searches for the best of what His Highness terms ‘the Samoan indigenous reference’ and enlarges our contemporary understandings of indigenous knowledge.
In Search of Fragrance
"Scent is the metaphor around which this book is based. Su'esu'e manogi or In search of Fragrane, searches for the best of what His Highness Tui Atua Tupua Tamasese Ta'isi Tupuola Tufuga Efi terms 'the Samoan indigenous reference'. This book contains 18 academic papers by His Highness, as well as commentaries by 14 Samoan scholars. It is a 'festschrift' celebrating the 70th birthday of His Highness and his contribution to Samoan indigenous knowledge"--Publisher's website.
Whispers and Vanities
This collection of essays and selected poetry responds to an address on Samoan religious culture given by Samoa’s Head of State, His Highness Tui Atua Tupua Tamasese Ta’isi Tupuola Tufuga Efi, to the 2009 Parliament of the World’s Religions. The address challenges some fundamental aspects of and assumptions in modern Samoan indigenous religious culture. The essays and poetry form a carefully woven critique, from within and outside Samoa, of aspects of Samoa’s religious and cultural values.
Su'esu'e Manogi
"This book is a celebration of His Highness Tui Atua Tupua Tamasese Ta'isi Efi's intellectual and cultural legacy to Samoa, providing Tui Atua's writings and thoughts on Samoan indigenous knowledge. It was first compiled and published as a festschrift in commemoration of his seventieth birthday. Tui Atua is Samoa's Head of State and is currently the only holder of one of Samoa's four pāpā (aristocratic chiefly) titles - Tui Atua. The book also contains responses to the writings from fourteen of Samoa's leading and emerging scholars, based within and outside Samoa. The book searches for the best of what His Highness terms 'the Samoan indigenous reference' and enlarges contemporary understandings of indigenous knowledge."--Publisher information.
O Tama a ʻāiga
None
New Flags Flying
From 1960 to 1990, islands across the Pacific gained independence or self-government. In the years following this, Ian Johnstone and Michael Powles interviewed the Pacific people in key leadership positions in the lead-up to and achievement of independence, many of whom became well-known in the Pacific and more widely. This book presents a nation-by-nation history of this change from being colonial subjects to citizens of Pacific nations from the point of view of the leaders involved. Accompanied by maps, photographs and background information about the Pacific nations, the book explores the leaders� views on independence and the process of gaining it. The accompanying CD contains excerpts from the interviews.
Tautai
Tautai is the story of a man who came from the edge of a mighty empire and then challenged it at its very heart. This biography of Ta’isi O. F. Nelson chronicles the life of a man described as the “archenemy” of New Zealand and its greater whole, the British Empire. He was Sāmoa’s richest man who used his wealth and unique international access to further the Sāmoan cause and was financially ruined in the process. In the aftermath of the hyper-violence of the First World War, Ta’isi embraced nonviolent resistance as a means to combat a colonial surge in the Pacific that gripped his country for nearly two decades. This surge was manned by heroes of New Zealand’s war campaign, who...
Higher Education in Small Islands
·Scholars with an interest in island studies and education o Examples of relevant networks: International Small Islands Studies Association (ISISA), Society for Research into Higher Education, Journal of Vocational Education and Training. ·Senior Higher Education staff in Island-based institutions involved in curriculum design and islands-based policy makers. o Examples of relevant networks: Reseau d’Excellence de Territoires Insulaires (RETI), Islands Education Network, Edge Foundation
Critical Conversations in Kaupapa Maori
Kaupapa Maori theory and methodology developed over twenty years ago and have since become influential in social research, practice and policy areas. This collection furthers knowledge about kaupapa Maori by examining its effects over the decades, identifying and discussing its conventions and boundaries and reflecting on kaupapa Maori in social and educational research and practice. The collection contains chapters by Brad Coombes, Garrick Cooper, Mason Durie, Carl Mika, Te Ahukarama Charles Royal, Graham Hingangaroa Smith, Linda Tuhiwai Smith, Alice Te Punga Somerville, Georgina Stewart and Tamasailau Suaalii-Sauni, along with the collection editors.
Troubling (Public) Theologies
Theologies, no matter their designations, are public measures—they disclose as well as gauge the publics (near and far) on which they stand, sit, lie, or fall. Because publics shift and mingle, theologies require reimagining, relocating, and embracing fresh insights and energies. The insights and energies embraced in this work are in three clusters: spaces, bodies, and technologies. The spotlighted spaces are in Africa, Asia, Black America, the Caribbean, and Pasifika—beyond the eyes of mainline theologies; the privileged bodies have survived, with scars from empire and missionary positionings; and the welcomed technologies include Dalit, indigenous, art, poetry, cyborg, and the novel. This collection is troubling in several ways: first, reimagining and relocating are troubling acts upon their subject matter—here, public theologies. On that note, what theology is not public? Second, this work takes theologies in general, and not just the theologies that carry the “public” designation, to be public theologies. Third, this work takes theologies in general to be inherently troubling. In other words, theologies that are not troubling are not public enough.
