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Reasons for Logic, Logic for Reasons
Reasons for Logic, Logic for Reasons presents a philosophical conception of logic—“logical expressivism”—according to which the role of logic is to make explicit reason relations, which are often neither monotonic nor transitive. This conception of logic reveals new and enlightening perspectives on inferential roles, sequent calculi, representation, truthmakers, and many extant logical theories. The book shows how we can understand different metavocabularies as making explicit the same reason relations, namely normative-pragmatic, alethic-representational, logical, and “implication-space” metavocabularies. This includes a philosophical account of the pragmatic role of reason rela...
Groups, Norms and Practices
This edited volume examines the relationship between collective intentionality and inferential theories of meaning. The book consists of three main sections. The first part contains essays demonstrating how researchers working on inferentialism and collective intentionality can learn from one another. The essays in the second part examine the dimensions along which philosophical and empirical research on human reasoning and collective intentionality can benefit from more cross-pollination. The final part consists of essays that offer a closer examination of themes from inferentialism and collective intentionality that arise in the work of Wilfrid Sellars. Groups, Norms and Practices provides a template for continuing an interdisciplinary program in philosophy and the sciences that aims to deepen our understanding of human rationality, language use, and sociality.
Getting Things Right
Some of our attitudes are fitting, others unfitting. Fitting attitudes get things right. Conor McHugh and Jonathan Way argue that fittingness is the key to understanding the normative domain - the domain of reasons, obligations, and value. They argue that fittingness is a normatively basic property, on which all other normative properties depend.
The Oxford Handbook of Elizabeth Anscombe
Elizabeth Anscombe was one of the most important philosophers of the twentieth century, as well as a friend, pupil and the main translator of Ludwig Wittgenstein. She wrote on a wide range of philosophical topics, publishing a handful of books and a large corpus of articles in her lifetime. This collection of twenty-two essays on the philosophy of Elizabeth Anscombe by an international array of experts in the field covers intention, ethical theory, human life, the first person, and Anscombe on other philosophers.
Constructing Practical Reasons
Our actions are informed by the consideration of reasons; reasons which constructivism suggests are not simply discovered, but made by us. This book examines this view, elaborating its basic idea into a fully-fledged account of practical reasons, making its theoretical commitments explicit, and defending it against well-known objections.
The Life and Philosophy of Elizabeth Anscombe
This volume in the St Andrews series contains a collection of essays from leading authors regarding the work of Elizabeth Anscombe, in particular issues in mind and metaphysics, and can be considered a partner work to 2016's The Moral Philosophy of Elizabeth Anscombe (also published by Imprint Academic Ltd.).
Belief, Inference, and the Self-Conscious Mind
It is impossible to hold contradictory beliefs in mind together at once. Eric Marcus examines the nature of belief and inference, in light of the phenomenon of rational necessity, to reveal how the unity of the rational mind is a function of our knowledge of ourselves as bound to believe the true.
The Good Life and the Good State
There is no good human life outside of a state, and the good state enables us to live well together – so says Constitutivism, the theory developed in this book. Reinvigorating Aristotelian ideas, the author asks in what sense citizens of modern, populous and pluralistic societies share a common good. While we can easily find examples of cooperation that benefit each member, such as insurances, the idea that persons could share a common good became puzzling with modernity – a puzzlement epitomised in Margaret Thatcher’s ‘What is society? There is no such thing!’ This puzzlement, the author argues, results from our profoundly modern understanding of rational actions, which we see as means toward outcomes. If we allow that not only outcomes but also histories and identities can be good reasons for actions, then it makes sense to see a person’s good and the common good of their political community as constitutive of one another, as Aristotle thought. Building on this idea, the author argues that in designing our institutions, we also give ourselves an identity – in other words, we constitute ourselves as persons.
Reflective Equilibrium and the Principles of Logical Analysis
This book offers a comprehensive account of logic that addresses fundamental issues concerning the nature and foundations of the discipline. The authors claim that these foundations can not only be established without the need for strong metaphysical assumptions, but also without hypostasizing logical forms as specific entities. They present a systematic argument that the primary subject matter of logic is our linguistic interaction rather than our private reasoning and it is thus misleading to see logic as revealing "the laws of thought". In this sense, fundamental logical laws are implicit to our "language games" and are thus more similar to social norms than to the laws of nature. Peregri...
Teleological Structures in Human Life
This is the first collection of essays devoted to the thought of Anselm W. Müller. It brings to the attention of the English-speaking world an influential and highly regarded philosopher who has made important contributions to a wide range of philosophical debates. Arguably, Müller’s most important contributions are to the philosophy of action and virtue ethics. The contributors, who include friends, colleagues, and former students, engage with different aspects of Müller’s thought in these areas. Subjects include his interpretation of Aristotle and Wittgenstein, the teleology of thought and action, the Aristotelian distinction between poiēsis and praxis and its application to ethical upbringing, and the possibility of practical knowledge and practical truth. Teleological Structures in Human Life will be of interest to researches and advanced students working on virtue ethics, philosophy of action, and practical reasoning.
