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Uwe Johnson's major novel, Jahrestage, is recognized as one of the most important and ambitious works of post-war German literature. The core to this novel is remembrance, and Jahrestage is a stunning requiem for the victims of twentieth-century German history. D.G. Bond concentrates on the text, analysing the novel and the calendar form of this work, and paying particular attention to the ways in which even the minutest details of Johnson's narrative reveal its historical themes. The author discusses Johnson's poetics, offers readings of his other major works, and considers the most recent trends in Johnson reception. He shows how an uncompromising view of German identity after the crimes of the Third Reich constitutes the very heart of Johnson's work.
Arnim, Bettina von ; Hugo, Adèle ; Wolf, Christa ; Mill, John Stuart ; Thackeray Ritchie, Anne ; Shortridge Foltz, Clara.
This volume presents a new approach to the political engagement of three major West German authors, Uwe Johnson, Günther Grass and Martin Walser. Whereas analysis of intellectuals' participation in the political upheaval of the late 1960s has tended to focus on speeches written in response to contemporary events, this book examines works of fiction for the way in which authors reflected upon their engagement in a more contemplative medium. Examination of these literary reflections reveals a mismatch between writers' confidence as public intellectuals and their private anxiety. Beginning with a survey of intellectual engagement until the late 1960s, the present volume moves onto a theoretica...
An overview of the work of Uwe Johnson, concentrating on five of his novels, including Ingrid Babendererde and Two Views. A chapter dedicated to his life describes the themes that concerned Johnson in his scandalized existence in both Germanys, the USA and Great Britain.
Anders Pettersson presents a comprehensive account of the foundations of literature, grounded in an original analysis of the interactions between author and reader. Drawing on post-Gricean pragmatics and Nicholas Wolterstorff's notion of presentationality, Pettersson develops the idea of the verbal text and conveys an integrated and nuanced understanding of literary experience, its conditions, and the values it affords. In the second part of Verbal Art he systematically examines the cognitive, affective, and formal aspects of the literary work and explores their interrelations.Pettersson demonstrates the implications and applications of the theory through a series of detailed studies of literary works, taking care to show that his theory is compatible with a broad variety of perspectives. Combining an intimate knowledge of modern literary theory and the aesthetics of literature with innovative applications of linguistics and cognitive psychology to the literary work, he provides a thorough treatment of fundamental problems in the area, including the concept of a text or work, the concept of form, and the distinctiveness of the literary use of language.
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Investigates the field of German life writing, from Rahel Levin Varnhagen around 1800 to Carmen Sylva a century later, from Döblin, Becher, women's WWII diaries, German-Jewish memoirs, and East German women's interview literatureto the autofiction of Lena Gorelik.
"Dichter der beiden Deutschland". Die Bibliographie von Nicolai Riedel dokumentiert in systematisch-chronologischer Ordnung die internationale Wirkungsgeschichte Uwe Johnsons. Der Band zieht die Bilanz einer vierzigjährigen publizistischen und wissenschaftlichen Rezeptionsgeschichte. Mit rund 4.000 Einträgen zeigt er ausführlich das Werk des Autors der deutschen Teilung.
Ein Dialog mit Uwe Johnsons »Jahrestage«, der nicht eindeutig literaturwissenschaftlich ist, sondern sich in Übersetzungen bewegt – zwischen Literatur und Philosophie, Wirklichkeit und Fiktion, Entwurf und Ordnung –, in denen sich Dasein zu orientieren versucht. Mit Gesine Cresspahl, der Hauptfigur der Erzählung, sucht Miriam N. Reinhard in Geschichte und Geschichten nach Spuren in diesen Zwischenräumen. Sinn, so die Prämisse der Studie, wird nur in der Hybridität von Übersetzungen lesbar. Bildung kann nur da ein Ereignis dieses Sinns sein, wo sie sich durch die Möglichkeiten des Anderen begründet – und damit Nicht-Wissen und nicht Wissenschaft als ihre Aufgabe begreift.