You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
How can we map differing perceptions of the living environment? Mapping the Unmappable? explores the potential of cartography to communicate the relations of Africa's indigenous peoples with other human and nonhuman actors. The contributors create a deepened understanding of indigenous ontologies for a further decolonization of maps.
The Tenth International Congress for Analytical Psychology was held in West Berlin September 2-9, 1987. Its theme, The Archetype of Shadow in a Split World, was the focus of twenty-five major papers, with prepared responses to fourteen of them. Congress participants were several hundred Jungian analysts from around the world. The theme has a special meaning for our times and, especially, for a Congress set in the divided city of Berlin. There, the Wall is a vivid reminder of East-West divisions and of the countless divisions among humans. Many of these divisions are considered in this book. Some of the papers deal with the collective background of the Congress and its participant's lives. Other papers focus more on intra-psychic and inter-personal divisions as they are manifested clinically.
In 1954, the Hai||om people were evicted from Etosha by the South African-controlled South West African Administration. In 2015, the Hai||om filed the case of Tsumib v Government of the Republic of Namibia in the High Court of Namibia. “Beggars on our own land …” unravels the historical and contemporary socio-legal complexities that led to the Tsumib case. At the core of the case lies the legal question, how can the Hai||om people approach the Namibian Courts in order to claim compensation for the loss of their ancestral lands?Odendaal goes into detail how the Tsumib case materialised under the post-independence Namibian constitutional discourse. He assesses the Namibian land reform pr...
Climate change negotiations have failed the world. Despite more than thirty years of high-level, global talks on climate change, we are still seeing carbon emissions rise dramatically. This edited volume, comprising leading and emerging scholars and climate activists from around the world, takes a critical look at what has gone wrong and what is to be done to create more decisive action. Composed of twenty-eight essays—a combination of new and republished texts—the anthology is organised around seven main themes: paradigms; what counts?; extraction; dispatches from a climate change frontline country; governance; finance; and action(s). Through this multifaceted approach, the contributors ask pressing questions about how we conceptualise and respond to the climate crisis, providing both ‘big picture’ perspectives and more focussed case studies. This unique and extensive collection will be of great value to environmental and social scientists alike, as well as to the general reader interested in understanding current views on the climate crisis.
Landscape studies provide a crucial perspective into the interaction between humans and their environment, shedding insight on social, cultural, and economic topics. The research explores both the way that natural processes have affected the development of culture and society, as well as the ways that natural landscapes themselves are the product of historical and cultural processes. Most previous studies of the landscape selectively focused on either the natural sciences or the social sciences, but the research presented in African Landscapes bridges that gap. This work is unique in its interdisciplinary scope. Over the past twelve years, the contributors to this volume have participated in...
Thinking Blue/Writing Red interrogates contemporary culture across a range of texts, from the pandemic (‘Covid’ and ‘Trump Speak’) to high theory (Melville's narratives) and popular culture (Beyoncé's ‘Formation’ and Super Bowl performance, Twin Peaks , metamodern ‘cli-fi’ films). Inspired by Derrida’s idea of the secret, Tumino examines the significance of social movements (Black Lives Matter, Occupy, alter-globalization) and naïve art (Darger, Ryden) to argue that these texts speak of the secrets that capitalism cannot speak. Contending that the cultural surfaces narrate only the ‘nonsecret,’ that to see the social logic of the culture one must dig into what Bruno Latour questions as the ‘deep dark below,’ Thinking Blue/Writing Red reads these texts to tease out the underlying narratives of the culture of capital. This book will be of interest to students in several disciplines, including philosophy, literary and cultural studies, film studies, women's studies, critical race studies, history, LGBTQ+ studies and environmental studies.
As reproduction is seen as central to kinship and the biological link as the primary bond between parents and their offspring, Western perceptions of kin relations are primarily determined by ideas about "consanguinity," "genealogical relations," and "genetic connections." Advocates of cultural constructivism have taken issue with a concept that puts so much stress on heredity as being severely biased by western ideas of kinship. Ethnosociologists in particular developed alternative systems using indigenous categories. This symbolic approach has, however, been rejected by some scholars as plagued by the problems of the analytical separation of ideology from practice, of largely overlooking relations of domination, and of ignoring the questions of shared knowledge and choice. This volume offers a corrective by discussing the constitution of kinship among different communities in South Asia and addressing the relationship between ideology and practice, cultural models, and individiual strategies.
The Bushman' is a perennial but changing image. The transformation of that image is important. It symbolizes the perception of Bushman or San society, of the ideas and values of ethnographers who have worked with Bushman peoples, and those of other anthropologists who use this work. Anthropology and the Bushman covers early travellers and settlers, classic nineteenth and twentieth-century ethnographers, North American and Japanese ecological traditions, the approaches of African ethnographers, and recent work on advocacy and social development. It reveals the impact of Bushman studies on anthropology and on the public. The book highlights how Bushman or San ethnography has contributed to anthropological controversy, for example in the debates on the degree of incorporation of San society within the wider political economy, and on the validity of the case for 'indigenous rights' as a special kind of human rights. Examining the changing image of the Bushman, Barnard provides a new contribution to an established anthropology debate.
In the early sixties, South Africa’s colonial policies in Namibia served as a testing ground for many key features of its repressive ‘Grand Apartheid’ infrastructure, including strategies for countering anti-apartheid resistance. Exposing the role that anthropologists played, this book analyses how the knowledge used to justify and implement apartheid was created. Understanding these practices and the ways in which South Africa’s experiences in Namibia influenced later policy at home is also critically evaluated, as is the matter of adjudicating the many South African anthropologists who supported the regime.