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Coyame is the wide-ranging account of a small town in Mexico. The author provides readers with a panoramic view of history from the Mayans to the Villa revolutionaries and beyond. The history of the region is brought into stark detail with the inclusion of the tales, legends, and family histories of Coyame’s colorful residents. Morales presents the information with great care and passion; both historians and casual readers will benefit from the candor and whimsy that mark this unique contribution.
Women in early 18th century Spanish Colonial New Mexico had rights and privileges under Spanish law that were not enjoyed by other women in North America until the late 19th and early 20th century. Women were considered separate entities under the law and valuable members of Spanish society. As such, they could own property, inherit in their own name, and act as court witnesses. In particular they could make accusations and denunciations to the local alcalde mayor and governor, which they frequently did. The documents in this book show that Spanish Colonial women were aware of their rights and took advantage of them to assert themselves in the struggling communities of the New Mexican fronti...
Coyame is the wide-ranging account of a small town in Mexico. The author provides readers with a panoramic view of history from the Mayans to the Villa revolutionaries and beyond. The history of the region is brought into stark detail with the inclusion of the tales, legends, and family histories of Coyame’s colorful residents. Morales presents the information with great care and passion; both historians and casual readers will benefit from the candor and whimsy that mark this unique contribution.
Much of the world we live in is perceived by many as dangerous and unfriendly. Well into his early adulthood, the author thought so, to the extent that he had little interest in traveling outside the boundaries of his homeland. He certainly lacked any interest whatsoever in traveling overseas. While the author travelled extensively throughout the United States for work-related as well as personal purposes, preplanning of trip details was the norm. Assistance of tourist agencies was utilized regularly in order to assure comfort and safety. Overnight accommodations were almost always prearranged. All plans focused on assuring comfort and convenience. While the author proclaimed Christian faith...
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The book is about the life of King Mariano,,How Government using the wrong numbers divides the Family,,& takes King Mariano for a live on the streets of Canada,,With out being allowed shelter or Sleep & finally taken to a mental health hospital,,All ordered by government highest oficials & enforced by polices & ambulances & Doctors & Lawyers & Judges,,All at the same time Nature & the atmosphere which is alive Telling the king that he was royalty & that the family no together is 2012,,Now the King embarks for a road to knowledge that takes him to the orders of the Founders of Americas,,& how they knew about it all,,& the discovery of how 2012 works,,The Mayas & the founders are just the messangers of the Egyptian Pharos,,
Analyzes contemporary Maya narratives. Recovering Lost Footprints is the first full-length critical study to analyze Latin American Indigenous literary narratives in a systematic manner. In the book, Arturo Arias looks at Maya narratives in Guatemala. The study of these works is intended to spark changes so that constitutions recognize these cultures, their rights, their languages, their centers of worship, and their cosmologies. Through this study, Arias problematizes the partial or full omission of Latin Americas original inhabitants from recognized citizenry. This book analyzes these elements of exclusion in the novelistic output of three salient figures, Luis de Lión, Gaspar Pedro González, and Víctor Montejo. The works by these writers offer evidence that most native people have entered modernity without renouncing their respective cultures or the specifics of their singular identities. The philosophical ethics elaborated in the texts, such as respect for nature and recognition of the holistic value of natural beings, enable non-Indigenous readers to both understand and relate to these values.
Traditional narratives hold that the art and architecture of the Iberian Peninsula in the late 15th century were transformed by the arrival of artists, objects, and ideas from northern Europe. The year 1492 has been interpreted as a radical rupture, marking the end of the Islamic presence on the peninsula, the beginning of global encounters, and the intensification of exchange between Iberia and Renaissance Italy. This volume aims to nuance and challenge this narrative, considering the Spanish and Portuguese worlds in conjunction, and emphasising the multi-directional migrations of both objects and people to and from the peninsula. This long-marginalised region is recast as a ‘diffuse arti...