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Namo Puran
We are aware of the Puranas in Hindu society. As an Indian even if you have not read them, they shape your behavior. These stories permeate the air of Bharat. Whether we believe in them or not, they determine our value system. All our festivals, ceremonies, and the way we celebrate them, are narrated to us in these Puranic stories. There are thousands of stories, and even for a brilliant mind, it is impossible to remember all of them. Collectively, as a society, we remember these stories, but as individuals, we struggle to know all. The purpose of these stories was to unite society. The stories that unite people depend on the society. The type of stories that will unite people depends on the...
State Terrorism
Includes testimonies of victims of state-sponsored terrorism.
The Lost Saraswati Civilization
The Lost Saraswati Civilization is an edited work of Deo Prakash Sharma and madhuri Sharma. Till today around 2668 Harappan and its associated sites have been reported in north-West south Asia in which 1100 sites are located on dry banks of river Saraswati and its tributaries. During 3rd millennium B.C. Hindon was a tributary of river Saraswati and around 250 Harappan sites have been reported on the banks of river Hindon, mandi, Hulas, Alamgirpur, Sanuoli Toppal are important Harappan sites located on the bank of river Hindon which is now a tributary of yamuna. We have excavated 208 Harappan sites. Ganweriwala is the largest (350 hectares) Harappan site located on dry bank of Saraswati (or H...
The Bihar Gazette
None
Democratic Innovations in Nepal
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1966.
Initiation
The absence of earthly logic in the popular versions of Rama-Katha and especially the absence of human rationality in the plot construction of Ramcharitamanas provoked me to a great extent. All the background events which caused the birth of Rama, were of little interest to me, as they were not the experience of our daily life and hence offered little possibility of any rational explanations. My aim, in any case was not to provide any reasoning as to why the ?avatar? took place, but to oppose injustice. The opposition to injustice, in the Rama- Katha begins in the Sidhashrama of Vishwamitra. However this entire episode related to Vishwamitra is quite mushy in the popular versions of Rama-Katha. What were the rakshasas doing near Sidhashrama? What shapes did their atrocities take away kill him? Was Vishwarhitra capable of handling rakshasas on his own? If yes, why did he not do so? Why did he choose Rama and none but him to slay the rakshasas? Against what backdrop of events did Rama agree to help Vishwamitra? What was the nature of the qualifications that Rama possessed to carry out the entrusted task?
