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Modes of Religiosity in Eastern Christianity
This volume offers original insights into the religious transformations taking place in postsocialist western Ukraine. Applying a cognitive theory based on two modes of religiosity, the doctrinal and the imagistic, author Vlad Naumescu reveals the mechanisms of reproduction and change that make the local eastern Christian tradition a living tradition of faith. He combines rich ethnographic materials with historical and theological sources to depict a religion in equilibrium between the two modes, maintaining revelation at the core of its doctrinal corpus. He argues that religion is a potential source for social change that empowers people to act upon reality and transform it. With his innovative exploration of the dynamics of an eastern Christian tradition, Naumescu makes a major contribution to the emerging anthropology of Christianity as well as to studies of postsocialism.
Praying with the Senses
“These essays advance the understanding of Eastern Orthodox spiritual practices from a religious studies perspective.”—Reading Religion How do people experience spirituality through what they see, hear, touch, and smell? In this book, Sonja Luehrmann and an international group of scholars assess how sensory experience shapes prayer and ritual practice among Eastern Orthodox Christians. Prayer, even when performed privately, is considered as a shared experience and act that links individuals and personal beliefs with a broader, institutional, or imagined faith community. It engages with material, visual, and aural culture including icons, relics, candles, pilgrimage, bells, and architec...
Churches In-between
Eastern Rite Catholic Churches occupy an ambiguous position between two religious worlds and challenge the idea of a sharp religious and political dichotomy between Eastern and Western Europe. After decades of repression under socialism, the churches known popularly in Central Europe as Greek Catholic have successfully undertaken a process of revitalisation. This has been marked by competition with other churches, both over material properties and over people's souls. How can a Greek Catholic "identity" be recreated? Can these churches provide a distinctive "product" for the new "religious marketplace"? By exploring such questions the contributors to this volume shed fresh light on the social and political shaping of religious phenomena in the era of postsocialism and also on more general issues of belief, practice, transmission and syncretism.
Becoming a New Self
In Becoming a New Self, Moshe Sluhovsky examines the diffusion of spiritual practices among lay Catholics in early modern Europe. By offering a close examination of early modern Catholic penitential and meditative techniques, Sluhovsky makes the case that these practices promoted the idea of achieving a new self through the knowing of oneself. Practices such as the examination of conscience, general confession, and spiritual exercises, which until the 1400s had been restricted to monastic elites, breached the walls of monasteries in the period that followed. Thanks in large part to Franciscans and Jesuits, lay urban elites—both men and women—gained access to spiritual practices whose goal was to enhance belief and create new selves. Using Michel Foucault’s writing on the hermeneutics of the self, and the French philosopher’s intuition that the early modern period was a moment of transition in the configurations of the self, Sluhovsky offers a broad panorama of spiritual and devotional techniques of self-formation and subjectivation.
Practising Without Belonging?
This is an examination of the intersection of Russia's economic transformation and religious revival in the sphere of morality.
The Political Lives of Saints
Since the Arab Spring in 2011 and ISIS’s rise in 2014, Egypt’s Copts have attracted attention worldwide as the collateral damage of revolution and as victims of sectarian strife. Countering the din of persecution rhetoric and Islamophobia, The Political Lives of Saints journeys into the quieter corners of divine intercession to consider what martyrs, miracles, and mysteries have to do with the routine challenges faced by Christians and Muslims living together under the modern nation-state. Drawing on years of extensive fieldwork, Angie Heo argues for understanding popular saints as material media that organize social relations between Christians and Muslims in Egypt toward varying politi...
An Anthropology of Crosslocations
An Anthropology of Crosslocations introduces a radical new approach to understanding location. The co-authors show that the question of where something is depends on how places are mutually connected and disconnected. The location of a place can be established by different logics, such as national borders, ecosystems, or economic zones. These different ways of classifying the relative value and significance of a place coexist and overlap: for example, national borders are regularly crosscut by ecosystems. By thinking of 'location' as a process defined by several different coexisting locating regimes, the book showcases a fresh way to think about the multiple and overlapping connections and d...
Care and Ageing in North-West China
This book presents a pioneering ethnographic exploration of practices and ideologies of eldercare in the bingtuan - a paramilitary state organization composed largely of migrants (most of them very poor) to the north-western frontier province of Xinjiang since the 1949 Communist Revolution. In exploring the discourses and actions of the elderly, their relatives, and the state, the book uncovers the ways in which macro-level economic and social transformations are linked to the material and emotional realities of ordinary Chinese people. The light shed on gender and inter-generational relations within the modern urbanized bingtuan illuminates ageing, care and social support mechanisms in an era of rapid social change globally.
Identity, Marginalisation, Activism, and Victimhood in Egypt
This book, first ethnographic attempt, examines negated spaces, practices, and relationships that have been intentionally or unintentionally dismissed from academic and non-academic studies, articles, reports, and policy papers that investigate and debate the experiences of Coptic Orthodox Christians in Egypt. By taking the Coptic identity and faith to bars, liquor stores, coffeehouses, weed gatherings, prisons, casinos, night clubs, brothels, dating applications, and porn sites, this book argues that airing out this “dirty laundry” points to the limits of victimhood and activist narratives that shape the representation of Coptic grievances and interests on both national and internationa...
