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Laos's emergence as a modern nation-state in the 20th century owed much to a complex interplay of internal and external forces. Arguing that the historiography of Laos needs to be understood in this wider context, this study considers how the Lao have written their own nationalist and revolutionary history "on the inside," while others-the French, Vietnamese, and Thais-have attempted to write the history of Laos "from the outside" for their own political ends. As nationalist historiography, like the formation of the nation-state, does not emerge within a nationalist vacuum but rather is created and contested from inside and out, this incisive volume's approach has applications and implications far beyond Laos.
This collection, presented to Michael Friedrich in honour of his academic career at of the Centre for the Study of Manuscript Cultures, traces key concepts that scholars associated with the Centre have developed and refined for the systematic study of manuscript cultures. At the same time, the contributions showcase the possibilities of expanding the traditional subject of ‘manuscripts’ to the larger perspective of ‘written artefacts’.
"[W]ill be welcomed by students of comparative slavery.... [It] makes us reconsider the significance of slavery in the subcontinent." -- Edward A. Alpers, UCLA Despite its pervasive presence in the South Asian past, slavery is largely overlooked in the region's historiography, in part because the forms of bondage in question did not always fit models based on plantation slavery in the Atlantic world. This important volume will contribute to a rethinking of slavery in world history, and even the category of slavery itself. Most slaves in South Asia were not agricultural laborers, but military or domestic workers, and the latter were overwhelmingly women and children. Individuals might become ...
Winner of the Henry J. Benda Prize sponsored by the Association for Asian Studies Gathering Leaves and Lifting Words examines modern and premodern Buddhist monastic education traditions in Laos and Thailand. Through five centuries of adaptation and reinterpretation of sacred texts and commentaries, Justin McDaniel traces curricular variations in Buddhist oral and written education that reflect a wide array of community goals and values. He depicts Buddhism as a series of overlapping processes, bringing fresh attention to the continuities of Theravada monastic communities that have endured despite regional and linguistic variations. Incorporating both primary and secondary sources from Thaila...
During the past four decades an impressive corpus of manuscripts and epigraphical material in Thailand, Laos, and adjacent Tai-speaking areas has been surveyed, documented, and digitized. Scholarly interest in this material has not been restricted to philological and historical studies of the texts contained in manuscripts and inscriptions but has extended to its material aspects, which encompass manuscripts written on palm-leaf, various forms of paper, cloth, bamboo, and other organic material, and inscriptions on stone, metal, and wood. In Manuscript Cultures and Epigraphy of the Tai World, Volker Grabowsky seeks to explore the production, use, and transmission of manuscripts both as containers of traditional knowledge and as objects used in daily life, rituals, and ceremonies. Particular emphasis is given to the relationship between manuscripts and inscriptions, as both have influenced each other to no small degree. Through a comprehensive look at the Tai-language literature's chronological and synchronic development, readers will learn the social importance of these literary productions.
The Kingdom of Champassak was founded in 1713 in what is now southern Laos, and its royal lineage, the House of Champassak, continues to the present. In this historical study of Champassak, Ian G. Baird explores the ways it has asserted its sovereignty across time and through monumental historical shifts, including the delineation of national boundaries for Laos, Thailand, and Cambodia in the nineteenth and twentieth centuries. In re-creating this story, Baird draws not only on a dazzling variety of primary sources in English, French, Lao, and Thai but also on many years spent in conversation with members of the Na Champassak family, who are now spread across a wide geographical area, from Laos and Thailand to France and the United States. Each chapter treats one historical period, identifying the Champassak approach to sovereignty during that time. Through this deep history, Baird shows how sovereign power, even within one case, takes a wide range of forms, always contingent, contested, and uneven across space and time.
This book sets about debunking the myths and commonly held perceptions of Southeast Asia's vibrant and at times volatile history.
A Sense of Place and Belonging examines a marginalized society, Chiang Tung (Keng Tung) in the Eastern Shan State of Myanmar, between the dominant cultures of the Burmese, Chinese, and Siamese/Thai. Chiang Tung sits at the historic borderland known as the Golden Triangle, an area marked by drug trade, human trafficking, and civil war. Hiding a glorious literary and visual cultural tradition from the fourteenth century, Chiang Tung is remarkable for how well it has maintained its Buddhist culture in the turbulent history of war and forced resettlement that formed northern Southeast Asia. Klemens Karlsson examines the connection between the Buddhist traditions, the ancient cult of territory sp...
"I stayed [in the forest] for two nights. The first night, nothing happened. The second night, at about one or two in the morning, a tiger came--which meant that I didn't get any sleep the whole night. I sat in meditation, scared stiff, while the tiger walked around and around my umbrella tent (klot). My body felt all frozen and numb. I started chanting, and the words came out like running water. All the old chants I had forgotten now came back to me, thanks both to my fear and to my ability to keep my mind under control. I sat like this from 2 until 5 a.m., when the tiger finally left." --A forest monk During the first half of this century the forests of Thailand were home to wandering asce...
More than a quarter of century after the end of the war in 1975, the Lao leadership is still in search for a compelling nationalist narration. Its politics of culture and representation appear to be caught between the rhetoric of preservation and the desire for modernity. Meanwhile, originating from the periphery where ethnic minorities had hitherto been symbolically, politically and administratively confined, the participation of some of their members in the Indochina Wars (1945-75) exposed these individuals to socialization and politicization processes. This rigorously researched and cogently argued book is a fine-grained analysis of substantial ethnographic material, showing the politics ...