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In this study of the nature and sources of biblical law, Calum Carmichael focuses on the intimate and little-appreciated relationship between two components of the Bible, namely that the legal material represents a form of commentary or extended exposition of the narratives. Approaching his topic from the basic premise that any society's laws do not necessarily relate to its practical problems, Carmichael challenges the long prevailing view that the body of biblical laws and ethical rules grew up in piecemeal fashion over many centuries, in reaction to specific social problems as they arose. Rather, the laws are a work of historical reconstruction, redacted during one relatively concentrated period by Deuteronomic and Priestly lawgivers.
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Exploring all key aspects of the development of this ancient culture, The Babylonian World presents an extensive, up-to-date and lavishly illustrated history of the ancient state Babylonia and its 'holy city', Babylon.
This original study concerns itself with the manumission laws of Exodus 20, Deuteronomy 15 and Leviticus 25. It begins with the social background to debt slavery and the socioeconomic factors encouraging the rise of debt slavery in Mesopotamia. After a comparative analysis of the Mesopotamian and biblical material Chirichigno examines the social background to debt slavery in Israel, the various slave laws in the Pentateuch (in order to delimit the chattel-slave laws from the debt-slave laws), and the biblical manumission laws themselves.