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The poetry in Outlier discovers in the margins of society the forgotten stories, those tales that lie outside traditional histories. Hildebrandt is a guide who takes the reader beyond the well-worn tracks of the official tour, into landscapes of word or earth that offer hints of where the real bones are buried.
"It is my hope, and the hope of the Office of the Treaty Commissioner, that this publication can help provide the historical context needed to intelligently and respectfully forge new relations between First Nations people and non-Aboriginal people in the province of Saskatchewan. It has already done so, in part, by facilitating the work of our office in bringing together the parties of the Federation of Saskatchewan Indian Nations and Canada to reach common understandings and to use the Treaties as a bridge from the past to the future ... so that we can learn from the past and work together towards a future built on co-operation and mutual respect." Judge David M. Arnot, Treaty Commissioner...
There are several historical accounts of the Treaty 7 agreement between the government and prairie First Nations but none from the perspective of the aboriginal people involved. In spite of their perceived silence, however, the elders of each nation involved have maintained an oral history of events, passing on from generation to generation many stories about the circumstances surrounding Treaty 7 and the subsequent administration of the agreement. The True Spirit and Original Intent of Treaty 7 gathers the "collective memory" of the elders about Treaty 7 to provide unique insights into a crucial historical event and the complex ways of the aboriginal people.
How did British colonists in Victorian Montreal come to think of themselves as “native Canadian”? This incisive, richly illustrated work reveals that colonists adopted Aboriginal and French Canadian activities – hunting, lacrosse, snowshoeing, and tobogganing – and appropriated them while imposing British ideologies of order, discipline, and fair play. In the process, they constructed visual icons that were recognized at home and abroad as distinctly “Canadian” national symbols. The new Canadian nationality mimicked indigenous characteristics but ultimately rejected indigenous players, instead championing the interests of white, middle-class, Protestant males who used their newly acquired identity to dominate the political realm. Becoming Native in a Foreign Land demonstrates that English Canadian identity was not formed solely by emulating what was British. In fact, it gained enormous ground by usurping what was indigenous in the fertile landscape of a foreign land. A vital and original study, it will appeal to scholars and enthusiasts of Canadian history, identity, and culture.
This book outlines the way of life that existed on the prairies before the Canadian presence was established, examining the various institutions that placed the Anglo-Canadian elite in a position of power by the 1880s. It investigates the role of the North West Mounted Police and the North-West Field Force in establishing Canadian hegomony and analyzes government policies that were employed to control those who were seen as a threat in the wake of the 1885 Resistance. It concludes with a description of the various interpretations for Fort Battleford.
This book presents new material and shines fresh light on the under-explored historical and legal evidence about the use of the doctrine of discovery in Australia, Canada, New Zealand and the United States. North America, New Zealand and Australia were colonised by England under an international legal principle that is known today as the doctrine of discovery. When Europeans set out to explore and exploit new lands in the fifteenth through to the twentieth centuries, they justified their sovereign and property claims over these territories and the indigenous peoples with the discovery doctrine. This legal principle was justified by religious and ethnocentric ideas of European and Christian s...
The myth of the Mounties as neutral arbiters between Aboriginal peoples and incoming settlers remains a cornerstone of the western Canadian narrative of a peaceful frontier experience that differs dramatically from its American equivalent. Walter Hildebrandt eviscerates this myth, placing the NWMP and early settlement in an international framework of imperialist plunder and the imposition of colonialist ideology. Fort Battleford, as an architectural endeavour, and as a Euro-Canadian settlement, oozed British and central Canadian values. The Mounties, like the Ottawa government that paid their salaries, "were in the West to assure that a new cultural template of social behaviour would replace...
August 14/15, 1947, reverberates with meaning for Indian and Pakistani people. The date does more than mark the "independence" of India. This momentous time marks the birth of two nation states, India and Pakistan, and is fixed in the memory of many as Partition and end of the Raj. Bearing Witness attempts to nuance this historical moment by considering contemporary and post-event responses to Partition, which Indians and Pakistanis have inherited as one of uncontested significance. From testimonials and speeches by Jinnah and Nehru to fictional and non-fictional accounts by Indians and the British, and political cartoons that appeared in English newspapers at the time, Kamra offers an induc...
In On Being Here to Stay, Asch retells the story of Canada with a focus on the relationship between First Nations and settlers.
The tragic fate of the lost Franklin expedition (1845-48) is a well-known part of exploration history, but there has always been a gap in the story - a personal account that begs to be told. This text is a collection of poignant letters of Sir John Franklin's wife, Jane, providing a personal perspective on the tragedy.