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In this study Walther Heissig focuses on the existence in Mongolia of religious forms which have more ancient roots even than Buddhism. Professor Heissig is mainly concerned in the present book with those beliefs and concepts which belong to the non-Buddhist folk religion of the Mongols.
Guide to texts transcribed by Rinčindorǰi and Nima from recordings made by Walther Heissig (from 1984 to 1995), Rinčindorǰi and Nima.
• Mongolian shamaness Sarangerel provides a hands-on guide for serious students of the shamanic path. • Includes complete directions for traditional Siberian rituals, meditations, and divination techniques never before published. • Shows how to recognize and acknowledge a call from the spirits. • Offers traditional wisdom for nurturing a working relationship with personal spirit helpers to promote healing and balance in a community. The shaman's purpose is to heal and restore balance to his or her community by developing a working relationship with the spirit world. Mongolian shamanic tradition maintains that all true shamans are called by the spirits--but those who are not from sham...
Restored and edited with the cooperation of the Institute of Central Asian Studies of the University of Bonn.
Mircea Eliade descibed shamanism as the primal religion of humanity, the 'archaic technique of ecstasy'. The books of best-selling author Carlos Castaneda made it part of popular culture. Since the 1960s shamanism has continued to attract the attention of scholars, artists, writers and the general public. The most intriguing aspect of this religion is the ability of shamans to enter into contact with spirits on behalf of their communities. The first eighteenth-century explorers of Siberia dubbed shamanism a blatant fraud. Later, academic observers stamped it as 'neurotic delusion'. In the 1960s shamans were recast as 'wounded healers', who sacrifice their lives for the spiritual well being of their communities. Many current writers and scholars treat shamanism as ancient wisdom that has much to teach us about true spirituality. This anthology tells the story of shamanism in Eurasia, North and South America, Africa and Australia. It brings together for the first time fifty-six articles and book excerpts by anthropologists, psychologists, religious scholars and historians, illustrating the variety of views on this subject.
Investigates alleged communist control of the publications and international information exchange programs of the Institute of Pacific Relations. Also investigates alleged communist attempts to influence U.S. Far East policy. Includes discussion of Communist Party activities in Nazi Germany.
The contributions to this book address a series of ‘confrontations’—debates between intellectual communities, the interplay of texts and images, and the intersection of monumental architecture and physical terrain—and explore the ways in which the legacy of these encounters, and the human responses to them, conditioned cultural production in early South Asia (c. 4th-7th centuries CE). Rather than an agonistic term, the book uses ‘confrontation’ as a heuristic to examine historical moments within this pivotal period in which individuals and communities were confronted with new ideas and material expressions. The first half of the volume addresses the intersections of textual, material, and visual forms of cultural production by focusing on three primary modes of confrontation: the relation of inscribed texts to material media, the visual articulation of literary images and, finally, the literary interpretation and reception of built landscapes. The second part of the volume focuses on confrontations both within and between intellectual communities. The articles address the dynamics between peripheral and dominant movements in the history of Indian philosophy.
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